Surah 32 · 30 verses
As-Sajdah
السجدة
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الٓمٓ
Alif, Lām, Meem.
Alif-Laaam-Meeem
Word by word
Interpretation
Alif Lam Meem. The discussion on similar letters has already passed in Sūrah Al-Baqarah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
تَنزِيلُ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ
[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.
Tanzeelul Kitaabi 'laaraiba feehi mir rabbil 'aalameen
Word by word
Interpretation
This Qur’ān that Muhammad (peace be upon him) has brought, was revealed to him by the Lord of all the worlds. There is no doubt in it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّآ أَتَىٰهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.
Am yaqooloonaf taraahu bal huwal haqqu mir rabbika litunzira qawma maaa ataahum min nazeerim min qablika la'allahum yahtadoon
Word by word
Interpretation
These disbelievers say, “Indeed, Muhammad has fabricated it and attributed it to his Lord.” It is not as they say, rather, it is the truth in which there is no doubt; revealed from your Lord - O Messenger - to you so that you may warn a nation to whom no Messenger has come before you, of the punishment of Allah, perhaps they are guided to the truth and they follow and practice it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا شَفِيعٍ ۚ أَفَلَا تَتَذَكَّرُونَ
It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded?
Allaahul lazee khalaqas samaawaati wal arda wa maa bainahumaa fee sittati ayyaam;Thummas tawaa 'alal 'arsh; maa lakum min doonihee minw-wwaliyyinw-wala shafee'; afala tatazakkaroon
Word by word
Interpretation
Allah is the one who created the heavens and the earth, and created everything in between them in six days, while He is capable of creating them in less than the time it takes to bat an eyelid. He then rose over His throne in a manner that befits His Majesty. O people! You do not have a guardian who takes care of your affairs other than Him, or an intercessor who intercedes for you in front of your Lord. Do you not think and worship Allah who created you, not worshipping others with Him?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥٓ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
Yudabbirul amra minas samaaa'i ilal ardi Thumma ya'ruju ilai Thumma ya'ruju ilaihi fee yawmin kaana miqdaaruhoooo alfa sanatim mimmaa ta'uddoon
Word by word
Interpretation
Allah organises the affairs of all creations in the heavens and the earth, then that affair ascends to Him in a day, the duration of which is a thousand years of your counting - O people - in the world.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ذَٰلِكَ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ
That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,
Zaalika 'aalimul ghaybi wa shahaadatil 'azeezur raheem
Word by word
Interpretation
That being who organises all that is aware of everything that is present and absent, none of it is hidden from Him. He is the Almighty whom none can overcome; who takes retribution from his enemies and is the Merciful towards His believing servants.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ٱلَّذِىٓ أَحْسَنَ كُلَّ شَىْءٍ خَلَقَهُۥ ۖ وَبَدَأَ خَلْقَ ٱلْإِنسَـٰنِ مِن طِينٍ
Who perfected everything which He created and began the creation of man from clay.
Allazee ahsana kulla shai in khalaqa; wa bada a khalqal insaani min teen
Word by word
Interpretation
He is the being who perfected everything He created, and created the human from clay, without there having been a previous example of him.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَـٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
Then He made his posterity out of the extract of a liquid disdained.
Thumma ja'ala naslahoo min sulaalatim mim maaa'immaheen
Word by word
Interpretation
He then created the human’s children after it from a delicate fluid: semen.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦ ۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ
Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.
Thumma sawwaahu wa nafakha feehi mir roohihih; wa ja'ala lakumus sam'a wal-absaara wal-af'idah; taqaleelam maa tashkuroon
Word by word
Interpretation
Then He completed the creation of the human in his complete form His soul through the angel appointed with blowing the soul, and made for you - O people - ears so that you could hear with them, eyes so that you could see, and hearts so that you could understand. Little are you grateful for these bounties of Allah which He bestows upon you.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَـٰفِرُونَ
And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.
Wa qaalooo 'a-izaa dalalnaa fil ardi 'a-innaa lafee khalqin jadeed; bal hum biliqaaa'i rabbihim kaafirroon
Word by word
Interpretation
The idolaters who reject the resurrection say, “When we die, our bodies become dust and we become invisible in the earth, will we be resurrected alive again, anew? That cannot be understood.” Rather, in reality, they are rejecters of the resurrection and do not believe in it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."
Qul yatawaffaakum malakul mawtil lazee wukkila bikum Thumma ilaa rabbikum turja'oon
Word by word
Interpretation
O Messenger! Say to these idolaters who reject the resurrection: “The angel of death who Allah has appointed to seize your souls shall do so, then to Me alone you will return on the Day of Judgment to give account and to be requited.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُوا۟ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَـٰلِحًا إِنَّا مُوقِنُونَ
If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."
Wa law taraaa izil mujrimoona naakisoo ru'oosihim 'inda rabbihim rabbanaaa absarnaa wa sami'naa farji'naa na'mal saalihan innaa mooqinoon
Word by word
Interpretation
The criminals will soon emerge on the Day of Judgment bowing their heads in humiliation due to their rejection of resurrection, feeling ashamed and saying, “Our Lord! I have seen the resurrection I used to reject, and heard the confirmation of that which the Messengers brought from You, so return us to the worldly life so that I can do good deeds that will make You pleased with us. Indeed, I now convinced of the resurrection and the truth of whatever the Messengers brought.” If you were to see the criminals in that state, you would see a grave scene!
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَوْ شِئْنَا لَـَٔاتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَـٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّى لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
And if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.
Wa law shi'naa la-aatainaa kulla nafsin hudaahaa wa laakin haqqal qawlu minnee la amla'anna jahannama minal jinnati wannaasi ajma'een
Word by word
Interpretation
And if I wished to give every soul guidance and ability, I would have forced them onto this, but through wisdom and justice it was necessary to pass the decree. that I would definitely fill hell on the Day of Judgment with the disbelievers from the Thaqalan: the jinns and the humans, because of their choosing the path of disbelief and error over the path of belief and steadfastness.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَذُوقُوا۟ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَآ إِنَّا نَسِينَـٰكُمْ ۖ وَذُوقُوا۟ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do."
Fazooqoo bimaa naseetum liqaaa'a yawminkum haaza innaa naseenaakum wa zooqoo 'azaabal khuldi bimaa kuntum ta'maloon
Word by word
Interpretation
And on the Day of Judgment it will be said to them in rebuke and censure, “Now taste the punishment due to your heedlesness of the meeting with Allah on the Day of Judgment for accountability in the worldly life, I shall leave you in the punishment without caring for how much you suffer from it. Taste the punishment of the everlasting hellfire that will not end, because of the sins you used to commit in the world.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّمَا يُؤْمِنُ بِـَٔايَـٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِهَا خَرُّوا۟ سُجَّدًا وَسَبَّحُوا۟ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩
Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.
Innamaa yu'minu bi aayaatinal lazeena izaa zukkiroo bihaa kharroo sujjadanw wa sabbahoo bihamdi rabbihim wa hum laa yastakbiroon
Word by word
Interpretation
“Only those people believe in my verses revealed to My Messenger who, when they are reminded of them prostate to Allah glorifying Him together with praising Him. They are not arrogant from worshipping Him nor prostrating to Him in any condition.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.
Tatajaafaa junoobuhum 'anil madaaji'i yad'oona rabbahum khawfanw wa tama'anw wa mimmaa razaqnaahum yunfiqoon
Word by word
Interpretation
They leave their beds to worship Allah, supplicating to Him in their prayers, fearing His punishment and hoping in His mercy. They also spend the wealth Allah has given them in His path.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.
Falaa ta'lamu nafsum maaa ukhfiya lahum min qurrati a'yunin jazaaa'am bimaa kaanoo ya'maloon
Word by word
Interpretation
So no one knows what things Allah has prepared for it in terms of bringing coolness and joy to the eyes, as a reward for the good deeds it would do in the world. It is a reward that no one except Allah can comprehend, due to its greatness.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا ۚ لَّا يَسْتَوُۥنَ
Then is one who was a believer like one who was defiantly disobedient? They are not equal.
Afaman kaana mu'minan kaman kaana faasiqaa; laa yasta woon
Word by word
Interpretation
The one who believes in Allah, acts upon His commands and refrains from that which he is prohibited from, is not like the one who disobeys Him. The two groups are not equal in terms of requital according to Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ جَنَّـٰتُ ٱلْمَأْوَىٰ نُزُلًۢا بِمَا كَانُوا۟ يَعْمَلُونَ
As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.
Ammal lazeena aamanoo wa 'amilus saalihaati falahum jannaatul maawa nuzulam bimaa kaanoo ya'maloon
Word by word
Interpretation
As for those who have faith in Allah and do good deeds, the reward prepared for them is gardens in which they shall remain as a mark of honour for them from Allah, a reward for the god deeds they used to do in the world.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."
Wa ammal lazeena fasaqoo famaawaahumn Naaru kullamaaa araadooo any yakhrujoo minhaaa u'eedoo feehaa wa qeela lahum zooqoo 'zaaaban Naaril lazee kuntum bihee tukazziboon
Word by word
Interpretation
As for those who left the obedience of Allah by disbelief and committing sins, the abode prepared for them on the Day of Judgment is the hellfire in which they shall remain forever. Every time they attempt to come out of it, they will be returned to it, and it will be said to them, rebuking them, “Taste the punishment of the hellfire you used to deny in the world, when My Messengers would warn you of it.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
And We will surely let them taste the nearer punishment short of the greater punishment that perhaps they will return [i.e., repent].
Wa lanuzeeqan nahum minal 'azaabil ladnaa doonal 'azaabil akbari la'allahum yarji'oon
Word by word
Interpretation
I will definitely make these disbelievers who left the obedience of their Lord and do not repent, suffer trials and afflictions in the worldly life, for perhaps due to those worldly afflictions, they will repent to Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآ ۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ
And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.
Wa man azlamu mimman zukkira bi aayaati rabbihee summa a'rada 'anhaa; innaa minal mujrimeena muntaqimmon
Word by word
Interpretation
There is no one more oppressive than the one who is admonished with the verses of Allah but does not take heed, but turns away without caring about them. Indeed, I will inevitably take retribution from the criminals, because of their committing disbelief and sins, and their turning away from the My verses.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَلَا تَكُن فِى مِرْيَةٍ مِّن لِّقَآئِهِۦ ۖ وَجَعَلْنَـٰهُ هُدًى لِّبَنِىٓ إِسْرَٰٓءِيلَ
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And We made it [i.e., the Torah] guidance for the Children of Israel.
Wa laqad aayainaa Moosal Kitaaba falaa takun fee miryatim mil liqaaa'ihee wa ja'alnaahu hudal li Baneee Israaa'eel
Word by word
Interpretation
Verily, I gave Moses the Torah, so - O Messenger - do not be in doubt over you having met Moses in the Night Journey and the Ascension. I made the book revealed to Moses a guide for the Israelites from deviance.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا۟ ۖ وَكَانُوا۟ بِـَٔايَـٰتِنَا يُوقِنُونَ
And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.
Wa ja'alnaa minhum a'immatany yahdoona bi amrinaa lammaa sabaroo wa kaanoo bi aayaatinaa yooqinoon
Word by word
Interpretation
And I made leaders from the Children of Israel whom the people would emulate and follow. They became guides to the truth when they were patient in calling others to Allah and fulfilling the commands of Allah and refraining from His prohibitions, and when they firmly believed in His Ayahs that were revealed to their Messengers.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Inna rabbaka huwa yafsilu bainahum yawmal qiyaamati feemaa kaanoo feehi yakhtalifoon
Word by word
Interpretation
O Messenger! Indeed, your Lord is the one who will judge between them on the Day of Judgment in matters they would dispute in the world; so He will make the one on truth clear from the one on falsehood, and requite each with what they deserve.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَـٰكِنِهِمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ ۖ أَفَلَا يَسْمَعُونَ
Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?
Awalam yahdi lahum kam ahlaknaa min qablihim minal qurooni yamshoona fee zaalika la aayaatin afalaa yasma'oon
Word by word
Interpretation
Are these people blind that they cannot see how many of the previous nations I destroyed before them? Here they are, walking past dwellings which were previously resided in by those who were destroyed, yet they do not take heed from their state? Indeed, in the destruction of the previous nations due to their disbelief, are lessons from which the truth of their Messengers can be proven, who came to them from Allah. Will these rejecters of the verses of Allah then not listen attentively using their intellects?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَوَلَمْ يَرَوْا۟ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَـٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ
Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?
Awalam yaraw annaa nasooqul maaa'a ilal lardil juruzi fanukhriju bihee zar'an taakulu minhu an'aamuhum wa anfusuhum afalaa yubsiroon
Word by word
Interpretation
Do these rejecters of resurrection not see that I send rainwater to a barren land in which there are no plants, and then take out the crops by rain water, from which their cattle eat as well as themselves? Do they not see that and understand that whoever causes the barren earth to grow, is capable of reviving the dead?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَـٰدِقِينَ
And they say, "When will be this conquest, if you should be truthful?"
Wa yaqooloona mataa haazal fat hu in kuntum saadiqeen
Word by word
Interpretation
Those that reject the resurrection say, while seeking the punishment in haste, “When is this judgement that you claim is going to be made between us and yourselves on the Day of Judgement, and consequently our abode will be hellfire and yours paradise?”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓا۟ إِيمَـٰنُهُمْ وَلَا هُمْ يُنظَرُونَ
Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."
Qul yawmal fat hi laa yanfa'ul lazeena kafarooo eemaanuhum wa laa hum yunzaroon
Word by word
Interpretation
O Messenger! Say to them: “O Messenger say to them: the day of the judgement, when it comes, will be too late to believe for those who denied the truth in the world. Nor will they be given respite to make repentance.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ
So turn away from them and wait. Indeed, they are waiting.
Fa a'rid 'anhum wantazir innahum muntazirron
Word by word
Interpretation
O Messenger! So turn away from these people after they have persisted in their deviance, and wait for the punishment of Allah to befall them. Indeed, they wait for an unpredictable turn of fortune against you, but in reality they only await their destruction.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.