Surah 48 · 29 verses
Al-Fath
الفتح
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
Indeed, We have given you, [O Muḥammad], a clear conquest
Innaa fatahnaa laka Fatham Mubeenaa
Word by word
Interpretation
I have given you, O Messenger, a clear victory by the Treaty of Hudaibiyya.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُۥ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطًا مُّسْتَقِيمًا
That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight path
Liyaghfira lakal laahu maa taqaddama min zambika wa maa ta akhkhara wa yutimma ni'matahoo 'alaika wa yahdiyaka siraatam mustaqeema
Word by word
Interpretation
So that Allah may forgive you for your sins before this victory and after it and complete His favour on you by assisting your religion and guiding you to a straight path, in which there is no crookedness, which is the straight path of Islam.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا
And [that] Allāh may aid you with a mighty victory.
Wa yansurakal laahu nasran 'azeezaa
Word by word
Interpretation
Allah will help you against your enemies with a mighty assistance that no one can remove.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُوَ ٱلَّذِىٓ أَنزَلَ ٱلسَّكِينَةَ فِى قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓا۟ إِيمَـٰنًا مَّعَ إِيمَـٰنِهِمْ ۗ وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.
Huwal lazeee anzalas sakeenata fee quloobil mu'mineena liyazdaadooo eemaanamma'a eemaanihim; wa lillaahi junoodus samawaati wal ard; wa kaanal laahu 'Aleeman Hakeemaa
Word by word
Interpretation
Allah is the One Who sent down stability and tranquility into the hearts of the believers so that they increase in faith over and above their faith. To Allah alone belongs the forces of the heavens and the earth, He supports with them whoever of His servants He wishes. Allah knows the interests of His servants and He is Wise in the assistance and support that He gives.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمًا
[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment
Liyudkhilal mu'mineena walmu'minaati jannaatin tajree min tahtihal anhaaru khaalideena feehaa wa yukaffira 'anhum saiyi aatihim; wa kaana zaalika 'indal laahi fawzan 'azeemaa
Word by word
Interpretation
To enter those men and women who have faith in Allah and in His Messenger into gardens with streams flowing under their palaces and trees, and obliterate from them their wrongdoings and not take them to task for it. That which has been mentioned - about the attainment of the objective of Paradise and removal of the dreaded culpability for wrongdoings - in the sight of Allah is a great success that no other success can come close to.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَيُعَذِّبَ ٱلْمُنَـٰفِقِينَ وَٱلْمُنَـٰفِقَـٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَـٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
Wa yu'azzibal munaafiqeena walmunaafiqaati wal mushrikeena walmushrikaatiz zaaanneena billaahi zannas saw'; 'alaihim daaa'iratus saw'i wa ghadibal laahu 'alaihim wa la'anahum wa a'adda lahum jahannama wa saaa' at maseeraa
Word by word
Interpretation
And to punish the hypocrites, male and female, and to punish those men and women who ascribe partners to Allah, and who think that Allah will not assist His religion and not raise His word, and that fortune will turn against the believers, but fortune turned against them. Allah became angry with them because of their disbelief and evil thought and He expelled them from His mercy and prepared for them in the afterlife Hell, which they will enter to remain there forever. What a miserable place of return for them!
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلِلَّهِ جُنُودُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.
Wa lillaahi junoodus samaawaati wal ard; wa kaanal laahu 'azeezan hakeema
Word by word
Interpretation
To Allah belong the forces of the heavens and the earth. He supports with it whoever of His servants He wishes. Allah is Mighty Whom none can overcome; Wise in His creation, estimation and planning.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّآ أَرْسَلْنَـٰكَ شَـٰهِدًا وَمُبَشِّرًا وَنَذِيرًا
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
Innaaa arsalnaaka shaahi danw wa mubashshiranw wa nazeera
Word by word
Interpretation
I have sent you - O Messenger - as a witness to give testimony against your nation on the day of resurrection, and as one to give good news to the believers of the victory and empowerment Allah has prepared for them in the world, and of the bliss He has prepared for them in the Hereafter, and to warn the disbelievers of the humiliation and defeat at the hands of the believers that He has prepared for them in the world, and the painful punishment awaiting them that He has prepared for them in the Hereafter,
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لِّتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.
Litu minoo billaahi wa Rasoolihee wa tu'azziroohu watuwaqqiroohu watusabbi hoohu bukratanw wa aseelaa
Word by word
Interpretation
in the hope that you have faith in Allah and have faith in His messenger, and you revere and honour His messenger, and that you glorify Allah at the beginning and at the end of the day.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ ۖ وَمَنْ أَوْفَىٰ بِمَا عَـٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا
Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand of Allāh is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.
Innal lazeena yubaayi'oonaka innamaa yubaayi'oonal laaha yadul laahi fawqa aydehim; faman nakasa fainnamaa yuankusu 'alaa nafsihee wa man awfaa bimaa 'aahada 'alihul laaha fasa yu'teehi ajran 'azeemaa
Word by word
Interpretation
Those who pledge the allegiance of Al-Ridwan to you, O Messenger, to fight the idolaters of Makkah, are only pledging allegiance to Allah, because He is the One Who instructed them to fight the idolaters and He is the One Who will give them recompense. The hand of Allah is over their hands at the time of the pledge and He is aware of them. Nothing of theirs is hidden from them. Whoever breaks his pledge and does not fulfil the promise he made with Allah to assist His religion, then his breaking his pledge and promise is to his own detriment. Allah is not harmed by that. Whoever fulfils his pro
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.
Sa yaqoolu lakal mukhal lafoona minal-A'raabi shaighalatnaaa amwaalunaa wa ahloonaa fastaghfir lanaa; yaqooloona bi alsinatihim maa laisa fee quloobihim; qul famany yamliku lakum minal laahi shai'an in araada bikum darran aw araada bikum naf'aa; bal kaanal laahu bimaa ta'maloona Khabeeraa
Word by word
Interpretation
Those desert Arabs whom Allah had kept behind from accompanying you, O Messenger, on your journey to His House will say to you when you reproach them: ‘Taking care of our wealth and looking after our children kept us busy from going out with you. So ask for forgiveness from Allah on our behalf for our sins.’ They say with their tongues what is not in their hearts by asking the Prophet (peace be upon him) to seek forgiveness for them; because they have not repented from their sins. Say to them: No one can do anything for you against Allah, if He intends good for you, or if He intends bad for yo
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِى قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمًۢا بُورًا
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."
Bal zanantum al lany yanqalibar Rasoolu walmu'minoona ilaaa ahleehim abadanw wa zuyyina zaalika fee quloobikum wa zanantum zannnas saw'i wa kuntum qawmam booraa
Word by word
Interpretation
The excuse of being preoccupied with taking care of your wealth and children as presented by you was not the reason for remaining behind going out with him. Rather, you thought that the Messenger and his companions will all die and they won't return to their families in Madina. Satan also made this seem fine in your hearts and you had an evil thought about your Lord that He will not help His prophet. You were a ruined people because of the evil thought that you had about Allah and because of your remaining behind His messenger.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَـٰفِرِينَ سَعِيرًا
And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.
Wa mal lam yu'mim billaahi wa Rasoolihee fainnaaa a'tadnaa lilkaafireena sa'eeraa
Word by word
Interpretation
The person who does not have faith in Allah and His Messenger is a disbeliever. I have prepared on the Day of Resurrection for those who deny Allah a blazing fire by which they will be punished.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.
Wa lillaahii mulkus samaawaati wal ard; yaghfiru limany yashaaa'u wa yu'azzibu many yashaaa'; wa kaanal laahu Ghafoorar Raheemaa
Word by word
Interpretation
To Allah alone belongs the control of the heavens and the control of the earth. He forgives the sins of those of His servants whom He wills and enters them into Paradise through His grace. He punishes those of His servants whom He wills out of His justice. Allah forgives the sins of those of His servants who repent to Him and He is merciful towards them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا۟ كَلَـٰمَ ٱللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا۟ لَا يَفْقَهُونَ إِلَّا قَلِيلًا
Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.
Sa yaqoolul mukhalla foona izan talaqtum ilaa maghaanima litaakhuzoohaa zaroonaa nattabi'kum yureedoona any yubaddiloo Kalaamallaah; qul lan tattabi'oonaa kazaalikum qaalal laahu min qablu fasa yaqooloona bal tahsudoonanna; bal kaanoo laa yafqahoona illaa qaleela
Word by word
Interpretation
Those whom Allah had kept behind - when you, O believers, set off to take the spoils of Khaybar which Allah had promised you after the Treaty of Hudaibiyya, will say: ‘Let us go out with you to get some of it.’ These people who were left behind want to change, by this request of theirs, Allah’s promise that He made to the believers after the Treaty of Hudaibiyya to give them alone the spoils of Khaybar. Say to them, O Messenger: You will never follow us to those spoils, because Allah has promised us that the spoils of Khaybar are only for those who were present at Hudaibiyya. They will say: Yo
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُو۟لِى بَأْسٍ شَدِيدٍ تُقَـٰتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا۟ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا۟ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا
Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."
Qul lilmukhallafeena minal A'raabi satud'awna ilaa qawmin ulee baasin shadeedin tuqaati loonahum aw yuslimoona fa in tutee'oo yu'tikumul laahu ajran hasananw wa in tatawallaw kamaa tawallaitum min qablu yu'azzibkum 'azaaban aleemaa
Word by word
Interpretation
O Messenger! Say to those bedouins who failed to travel to Makkah with you, testing them: “You will soon be called to fighting against a strong, courageous group of people whom you shall either have to fight in the path of Allah, or they may enter into Islam without a fight. If you obey Allah in Him inviting you to fight them, He will give you a good reward, i.e. Paradise, but if you turn away from His obedience, just like you turned away from travelling with the Messenger to Makkah, He will inflict a painful punishment on you.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.
Laisa 'alal a'maa harajunw wa laa 'alal a'raji harajunw wa laa 'alal mareedi haraj' wa many yutil'il laaha wa Rasoolahoo yudkhilhu jannaatin tajree min tahtihal anhaaru wa many yatawalla yu'azzibhu 'azaaban aleemaa
Word by word
Interpretation
There is no sin on a person excused due to blindness, disability or illness if he fails to fight in the path of Allah. Whoever obeys Allah and His Messenger, He will enter him into gardens under the trees and palaces of which rivers flow; whilst whoever turns away from their obedience, Allah will inflict a painful punishment on him.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
۞ لَّقَدْ رَضِىَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِى قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَـٰبَهُمْ فَتْحًا قَرِيبًا
Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest
Laqad radiyal laahu 'anil mu'mineena iz yubaayi 'oonaka tahtash shajarati fa'alima maa fee quloobihim fa anzalas sakeenata 'alaihim wa asaa bahum fat han qareebaa
Word by word
Interpretation
Verily, Allah was pleased with the believers when they were giving their oaths to you at Ḥudaybīyyah i.e. Bay‘at Al-Riḍwān under the tree. Allah knew of the faith, sincerity and honesty in their hearts and sent down tranquility on their hearts. And He rewarded them for it with a victory in the near future i.e. the victory over Khaybar, as consolation for them missing out on being able to enter Makkah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا ۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.
Wa maghaanima kaseera tany yaakhuzoonahaa; wa kaanal laahu 'Azeezan Hakeemaa
Word by word
Interpretation
And He also granted them with many spoils that they took from the people of Khaybar. Allah is the Almighty whom no one can overcome; the Wise in His creation, decree and management.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَـٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا
Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.
Wa'adakumul laahu ma ghaanima kaseeratan taakhuzoo nahaa fa'ajjala lakum haazihee wa kaffa aydiyan naasi 'ankum wa litakoona aayatal lilmu'mineena wa yahdiyakum siraatam mustaqeema
Word by word
Interpretation
O believers! Allah promises you of acquiring many spoils in future Islamic victories, but He has given you the spoils of Khaybar in advance and stopped the hands of the Jews when they intended to capture your families after you. And He has done this so that these advanced spoils become a sign for you of the help of Allah and His support for you. And Allah guides you to a straight path in which there is no deviance.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا
And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed. And ever is Allāh, over all things, competent.
Wa ukhraa lam taqdiroo 'alaihaa qad ahaatal laahu bihaa; wa kaanal laahu 'alaa kulli shai'in qadeera
Word by word
Interpretation
And Allah promises you with spoils you have not yet been able to attain. Allah alone is capable of letting you acquire them; they are part of the plans and knowledge of Allah. Allah is capable of everything; nothing is outside His ability.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَوْ قَـٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَـٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
Wa law qaatalakumul lazeena kafaroo la wallawul adbaara summa laa yajidoona waliyanw-wa laa naseeraa
Word by word
Interpretation
O believers! If those who disbelieved in Allah and His Messenger were to fight you, they would turn their backs, defeated and fleeing. They would not find any guardian who would take care of their matter, nor any helper who would help them in fighting against you.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا
[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.
Sunnatal laahil latee qad khalat min qablu wa lan tajida lisunnatil laahi tabdeelaa
Word by word
Interpretation
The believers being victorious and consequent defeat of the disbelievers is established in every place and era; it is a divine custom of Allah prevalent in the nations that have passed before these rejectors. O Messenger! You will not find any change in the divine custom of Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.
Wa Huwal lazee kaffa aydiyahum 'ankum wa aydiyakum 'anhum bibatni Makkata mim ba'di an azfarakum 'alaihim; wa kaanal laahu bimaa ta'maloona Baseera
Word by word
Interpretation
He is the one who prevented the hands of the idolaters from getting to you when approximately seventy men came at Ḥudaybīyyah, intending to cause you harm. He stopped you from them; you did not kill them or cause them any harm. Rather, you freed them after Allah made it possible for you to capture them. And Allah is watchful over your actions; none of your actions are hidden from Him.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَـٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ ۚ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا
They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
Humul lazeena kafaroo wa saddookum 'anil-Masjidil-Haraami walhadya ma'koofan any yablugha mahillah; wa law laa rijaalum mu'minoona wa nisaaa'um mu'minaatul lam ta'lamoohum an tata'oohum fatuseebakum minhum ma'arratum bighairi 'ilmin liyud khilal laahu fee rahmatihee many yashaaa'; law tazayyaloo la'azzabnal lazeena kafaroo minhum 'azaaban aleema
Word by word
Interpretation
They are the ones who disbelieved in Allah and His Messenger, and stopped you and the sacrificial animals from Al-Masjid Al-Ḥarām. The animals remained barred from reaching the Ḥaram where they were to be sacrificed. Had it not been for a few believing men whom you did not know were believers, and by killing the disbelievers you could have killed them also, and incurred sin and had to pay blood money unknowingly, Allah would have allowed you to liberate Makkah so that He may enter into His mercy whoever He wished i.e. the believers in Makkah. If the disbelievers were distinguished from the bel
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَـٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا
When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.
Iz ja'alal lazeena kafaroo fee quloobihimul hamiyyata hamiyyatal jaahiliyyati fa anzalal laahu sakeenatahoo 'alaa Rasoolihee wa 'alal mu mineena wa alzamahum kalimatat taqwaa wa kaanooo ahaqqa bihaa wa ahlahaa; wa kaanal laahu bikulli shai'in Aleema
Word by word
Interpretation
Remember when those who disbelieved in Allah and His Messenger harboured in their hearts the pride of ignorance; an ignorance that was linked to desires and not the truth. They haughtily rejected the entrance of the Messenger of Allah (peace be upon him) into Makkah the year of the treaty of Ḥudaybīyyah, fearing and blaming him that he would overpower them and take control over it. Therefore, Allah sent down tranquility from Himself upon the His Messenger and upon the believers so their anger did not lead to them confronting the idolaters with the same actions. Allah made the believers firm up
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا
Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
Laqad sadaqal laahu Rasoolahur ru'yaa bilhaqq, latadkhulunnal Masjidal-Haraama in shaaa'al laahu aamineena muhalliqeena ru'oosakum wa muqassireena laa takhaafoona fa'alima maa lam ta'lamoo faja'ala min dooni zaalika fathan qareebaa
Word by word
Interpretation
Verily, Allah truly made the dream of His Messenger a reality; He showed it to him in his sleep and he them informed his companions of it. The dream was that he and his companions were entering the sacred house of Allah in safety from their enemies, with some of them having shaved their heads and some having only trimmed their hair, indicating the completion of their acts of pilgrimage. O believers! Allah knows some advantages that you did not know of, and so instead of making the dream a reality by letting you enter Makkah that year, He will give you a victory in the near future i.e. the sign
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.
Huwal lazeee arsala Rasoolahoo bilhudaa wa deenil haqqi liyuzhirahoo 'alad deeni kullih; wa kafaa billaahi Shaheeda
Word by word
Interpretation
Allah is the one who sent His Messenger Muhammad (peace be upon him) with a clear message and a true religion: the religion of Islam, so that He may make it prevail over all its opposing religions. Allah has testified to that, and He is sufficient as a witness.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مُّحَمَّدٌ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًۢا
Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.
Muhammadur Rasoolul laah; wallazeena ma'ahooo ashiddaaa'u 'alal kuffaaari ruhamaaa'u bainahum taraahum rukka'an sujjadany yabtaghoona fadlam minal laahi wa ridwaanan seemaahum fee wujoohihim min asaris sujood; zaalika masaluhum fit tawraah; wa masaluhum fil Injeeli kazar'in akhraja shat 'ahoo fa 'aazarahoo fastaghlaza fastawaa 'alaa sooqihee yu'jibuz zurraa'a liyagheeza bihimul kuffaar; wa'adal laahul lazeena aamanoo wa 'amilus saalihaati minhum maghfiratanw wa ajran 'azeemaa
Word by word
Interpretation
Muhammad is the Messenger of Allah, and his companions are strict against the combatant disbelievers and merciful, affectionate and friendly among themselves. O onlooker! You will see them bowing and prostrating, seeking from Allah that He grace them with forgiveness, a generous reward and that He becomes pleased with them. Their mark is on their faces as a result of prostrating in obedience to Allah. That is how they have been described by the Torah: the book that was revealed to Moses (peace be upon him). As for their mention in the Gospel which was revealed to Jesus, it is that they are lik
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.