Surah 59 · 24 verses
Al-Hashr
الحشر
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Whatever is in the heavens and whatever is on the earth exalts Allāh, and He is the Exalted in Might, the Wise.
Sabbaha lillaahi maa fissamaawaati wa maa fil ardi wa Huwal 'Azeezul Hakeem
Word by word
Interpretation
Every creation in the heavens and the earth proclaims the purity and sanctity of Allah from everything that does not befit Him. He is the Almighty whom no one can overcome, the Wise in His creation, legislation and decree.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ مِن دِيَـٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ ۖ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ ۖ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَـٰٓأُو۟لِى ٱلْأَبْصَـٰرِ
It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.
Huwal lazeee akharajal lazeena kafaroo min ahlil kitaabi min diyaarihim li awwalil Hashr; maa zanantum any yakhrujoo wa zannooo annahum maa ni'atuhum husoonuhum minal laahi faataahumul laahu min haisu lam yahtasiboo wa qazafa fee quloobihimur ru'ba yukhriboona bu yootahum bi aydeehim wa aydil mu'mineena fa'tabiroo yaaa ulil absaar
Word by word
Interpretation
He is the one who exiled the Banū an-Naḍīr who had disbelieved in Allah and rejected His Messenger Muhammad (peace be upon him), from their houses in Al-Madīnah the first time towards the Levant region. They were from the Jews: the people of the Torah. After they had broken their treaty and sided with the idolaters against the Messenger, He exiled them towards the Levant. O believers! You did not think they would leave their homes because of the might and strength they possessed, and they themselves thought that their fortresses they had fortified would protect them from the might of Allah and
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابُ ٱلنَّارِ
And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.
Wa law laaa an katabal laahu 'alaihimul jalaaa'a la'azzabahum fid dunyaa wa lahum fil Aakhirati 'azaabun Naar
Word by word
Interpretation
Had it not been that Allah had decreed exile for them, He would have punished them in the world with execution and captivity, like He did with their brothers from the Banū Qurayḍah. And for them in the afterlife is the punishment of the hellfire that awaits them, wherein they shall live forever.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ ۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.
Zaalika bi annahum shaaqqul laaha wa Rasoolahoo wa many yushaaaqqil laaha fa innal laaha shadeedul-'iqaab
Word by word
Interpretation
Whatever happened to them happened because they took Allah and His Messenger as enemies through their disbelief and breaking of the treaties. And whoever takes Allah as his enemy, Allah is severe in punishment, so he will soon suffer His sever punishment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَـٰسِقِينَ
Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.
Maa qata'tum mil leenatin aw taraktumoohaa qaaa'imatan'alaaa usoolihaa fabi iznil laahi wa liyukhziyal faasiqeen
Word by word
Interpretation
O believers! Whatever date palm you cut down to infuriate the enemies of Allah in the battle of the Banū an-Naḍīr, or you left it standing with its trunk to make use of it, was done with the command of Allah; it was not done to cause destruction on earth like they claimed. It was also done so that Allah could humiliate through it those who left the obedience of Allah from the Jews: those that broke the treaties and chose the path of treason over the path of loyalty.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَـٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.
Wa maaa afaaa'al laahu 'alaaa Rasoolihee minhum famaaa awjaftum 'alaihi min khailiinw wa laa rikaabinw wa laakinnal laaha yusallitu Rusulahoo 'alaa many yashaaa'; wallaahu 'alaa kulli shai'in Qadeer
Word by word
Interpretation
And whatever wealth of the Banū an-Naḍīr Allah returned to His Messenger, you did not haste in seeking it through riding on horses or camels, nor did you face any difficulty in acquiring it. Rather, Allah gives power to His Messenger over whatever He wishes, and He has given power to His Messenger over the Banū an-Naḍīr such that he conquered their communities without any fighting. And Allah is capable of everything, Nothing is outside His ability.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives and orphans and the needy and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.
Maaa afaaa'al laahu 'alaa Rasoolihee min ahlil quraa falillaahi wa lir Rasooli wa lizil qurbaa wal yataamaa walmasaakeeni wabnis sabeeli kai laa yakoona doolatam bainal aghniyaaa'i minkum; wa maaa aataakumur Rasoolu fakhuzoohu wa maa nahaakum 'anhu fantahoo; wattaqul laaha innal laaha shadeedul-'iqaab
Word by word
Interpretation
Whatever wealth of the people of the villages Allah favoured His Messenger with without a fight, is for Allah: He can give it to whoever He wishes; it is also for the Messenger to own; for his relatives from the Banū Hāshim and the Banū Al-Muṭṭalib in compensation for the charity they have been prevented from accepting; for the orphans; the needy and the foreigner whose ration has run out. This distribution is so that the wealth is not only confined to the rich rather than the poor. O believers! Whatever wealth of the Fay’ the Messenger gives you, take it, and whatever he does not allow you to
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لِلْفُقَرَآءِ ٱلْمُهَـٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ
For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.
Lilfuqaraaa'il Muhaaji reenal lazeena ukhrijoo min diyaarihim wa amwaalihim yabtaghoona fadlam minal laahi wa ridwaananw wa yansuroonal laaha wa Rasoolah; ulaaa'ika humus saadiqoon
Word by word
Interpretation
A part of this wealth will be spent on the needy who migrated in the path of Allah and were forced to leave their wealth and offspring, hoping that Allah will confer His grace upon them by providing for them in the world and by becoming pleased with them in the afterlife. They also help Allah and His Messenger by striving in the path of Allah. they are the ones who are truly firmly grounded in faith.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَـٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
Wallazeena tabawwa'ud daara wal eemaana min qablihim yuhibboona man haajara ilaihim wa laa yajidoona fee sudoorihim haajatam mimmaa ootoo wa yu'siroona 'alaa anfusihim wa law kaana bihim khasaasah; wa many yooqa shuhha nafsihee fa ulaaa'ika humul muflihoon
Word by word
Interpretation
After Allah mentioned the migrants and praised them, He mentions the Helpers and praises them also, saying may He be glorified: And those Helpers who inhabited Al-Madīnah before the Migrants and chose to bring faith in Allah and His Messenger, they love those who migrated to them from Makkah and do not feel any anger or jealousy towards those who migrated in the path of Allah when they are given any of the Fay’ whilst not being given anything themselves. They give priority to the Migrants over themselves in worldly shares, even though they themselves are needy and poor. Whoever Allah saves fro
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَـٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."
Wallazeena jaaa'oo min ba'dihim yaqooloona Rabbanagh fir lanaa wa li ikhwaani nal lazeena sabqoonaa bil eemaani wa laa taj'al fee quloobinaa ghillalil lazeena aamanoo rabbannaaa innaka Ra'oofur Raheem
Word by word
Interpretation
And those who came after these people and followed them with righteousness until the Day of Judgement, say: “O our Lord forgive us and our brothers in religion who preceded us in bringing faith in Allah and His Messenger, and do not place any grudge or resentment in our hearts for any of the believers. Our Lord! Indeed, You are kind to Your servants and merciful towards them.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَـٰذِبُونَ
Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.
Alam tara ilal lazeena naafaqoo yaqooloona li ikhwaanihimul lazeena kafaroo min ahlil kitaabi la'in ukhrijtum lanakhrujanna ma'akum wa laa nutee'u feekum ahadan abadanw-wa in qootiltum lanansuran nakum wallaahu yashhadu innahum lakaaziboon
Word by word
Interpretation
O Messenger! Do you not see those that have concealed disbelief and outwardly shown faith, saying to their brothers in disbelief from the Jews: the followers of the distorted Torah: “Remain in your homes because we will never abandon you and never give you up. If the Muslims exile you from your homes, we will also leave in solidarity with you, and we will never obey anyone who prevents us from leaving with you. And if they were to fight you, we will definitely help you against them.” Allah testifies that indeed, the hypocrites are liars in their claims that they will leave with the Jews if the
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَـٰرَ ثُمَّ لَا يُنصَرُونَ
If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.
La'in ukhrijoo laa yakhrujoona ma'ahum wa la'in qootiloo laa yansuroonahum wa la'in nasaroohum la yuwallunnal adbaara summa laa yunsaroon
Word by word
Interpretation
If the Muslims exile the Jews, they will not leave with them, and if they fight them, they will neither support nor help them. Even if they go to help or support them against the Muslims, they will flee from the battlefield, after which the hypocrites will never be helped; rather, Allah will humiliate and shame them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَأَنتُمْ أَشَدُّ رَهْبَةً فِى صُدُورِهِم مِّنَ ٱللَّهِ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.
La antum ashaddu rahbatan fee sudoorihim minal laah; zaalika bi annahum qawmul laa yafqahoon
Word by word
Interpretation
O believers! You are more fearful within the hearts of the Jews and hypocrites than Allah. Their extreme fear of you and feeble fear of Allah is because they are a people who have no understanding. If they had understanding, they would know that Allah is more deserving of being feared, because He is the one who gave you power over them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَا يُقَـٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرٍۭ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ ۚ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
Laa yuqaatiloonakum jamee'an illaa fee quram muhas sanatin aw minw waraaa'i judur; baasuhum bainahum shadeed; tahsabuhum jamee'anw-wa quloobuhum shatta; zaalika biannahum qawmul laa ya'qiloon
Word by word
Interpretation
O believers! The Jews will not fight you united except in dwellings fortified with walls, or from behind walls, because they cannot face you due to their cowardice. Their internal might is severe due to their enmity to one another. You think of them to be one force and that their pedestal is one, but the reality is that their hearts are divided and conflicting. This conflict and enmity is because they do not understand; if they were to understand they would recognise the truth and follow it, not dispute in it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ۖ ذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.
Kamasalil lazeena min qablihim qareeban zaaqoo wabaala amrihim wa lahum 'azaabun aleem
Word by word
Interpretation
The analogy of these Jews in their disbelief and the punishment that afflicted them, is like that of the idolaters of Makkah not so long before them. They tasted the evil consequences of their disbelief, and on the day of Badr many were killed and others taken captive. They will also face a painful punishment in the afterlife.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
كَمَثَلِ ٱلشَّيْطَـٰنِ إِذْ قَالَ لِلْإِنسَـٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىٓءٌ مِّنكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَـٰلَمِينَ
[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."
Kamasalish shaitaani izqaala lil insaanik fur falammaa kafara qaala innee bareee'um minka inneee akhaaful laaha rabbal 'aalameen
Word by word
Interpretation
Their analogy in their listening to the hypocrites is like that of Satan when he beautifies disbelief for the human, then, when he disbelieves because of his beautification of it, he says: “I have nothing to do with you after you have disbelieved; I fear Allah the Lord of the creations.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَكَانَ عَـٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَـٰلِدَيْنِ فِيهَا ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّـٰلِمِينَ
So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.
Fakaana 'aaqibatahumaaa annahumaa fin naari khaalidaini feehaa; wa zaalika jazaaa'uz zaalimeen
Word by word
Interpretation
So the ultimate outcome of Satan and whoever followed him will be that they (meaning the followed Satan and the human followers of his) will be in the hellfire on the Day of Judgement, wherein they shall have to remain forever. That requital that awaits them is the requital of those who oppress themselves by trespassing the limits of Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.
Yaaa ayyuhal lazeena aamanut taqul laa; waltanzur nafsum maa qaddamat lighadiw wattaqual laah; innal laaha khabeerum bimaa ta'maloon
Word by word
Interpretation
O those who have faith in Allah and act upon whatever He has legislated for them! Be mindful of Allah by fulfilling His commands and refraining from the things he has not allowed. Each soul should ponder over what good deeds it has send forth for the Day of Judgement. So be mindful of Allah; indeed, Allah is aware of your actions, none of them are hidden from Him, and He will soon requite you for them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ
And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.
Wa laa takoonoo kallazeena nasul laaha fa ansaahum anfusahum; ulaaa'ika humul faasiqoon
Word by word
Interpretation
Do not become like those who forgot Allah by not fulfilling His commands nor refraining from the things He did not allow, so Allah made them forget themselves and they did not act upon that which would save them from the wrath and punishment of Allah. Those who forgot Allah and did not fulfil His commands or refrain from the things He did not allow are the ones who left the obedience of Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَا يَسْتَوِىٓ أَصْحَـٰبُ ٱلنَّارِ وَأَصْحَـٰبُ ٱلْجَنَّةِ ۚ أَصْحَـٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ
Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].
Laa yastaweee as-haabun naari wa ashaabul jannah; as haabul jannati humul faaa'izoon
Word by word
Interpretation
The people of the hellfire and the people of Paradise are not equal. Rather, they are different in their requital just like they differed in their actions in the world. The people of Paradise are the ones who are successful by having achieved whatever they sought and gaining safety from whatever they feared.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لَوْ أَنزَلْنَا هَـٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُۥ خَـٰشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ ٱللَّهِ ۚ وَتِلْكَ ٱلْأَمْثَـٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.
Law anzalnaa haazal quraana 'alaa jabilil lara aytahoo khaashi'am muta saddi'am min khashiyatil laah; wa tilkal amsaalu nadribuhaa linnaasi la'allahum yatafakkaroon
Word by word
Interpretation
If I had revealed this Qur’ān onto a mountain, you would have seen, O Messenger, that mountain, despite its solidity, humbled and fearful due to the extreme fear of Allah. This is because of the scolding admonitions and severe warnings it contains. These analogies that I draw for the people are so that perhaps they use their intelligence and take heed of the lessons and advices its verses contain.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ۖ هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ
He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful.
Huwal-laahul-lazee laaa Ilaaha illaa Huwa 'Aalimul Ghaibi wash-shahaada; Huwar Rahmaanur-Raheem
Word by word
Interpretation
He is Allāh, the one whom there is no true deity except Him; He is the Knower of the absent and the present: nothing is hidden from Him; the Benevolent of the world and the afterlife and their Merciful: His mercy encompasses the worlds; the Master; the Pure and Sacred from every deficiency; the Faultless from every defect; The Corroborator of His messengers with manifest signs; the Observer of the actions of His servants; the Almighty whom no one can overpower; the Omnipotent who controls everything through His power, the Imperious. Pure and glorified is He from the idols and other things the
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَـٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ ۚ سُبْحَـٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
He is Allāh, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Grantor of Security, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allāh above whatever they associate with Him.
Huwal-laahul-lazee laaa Ilaaha illaa Huwal-Malikul Quddoosus-Salaamul Muminul Muhaiminul-'aAzeezul Jabbaarul-Mutakabbir; Subhaanal laahi 'Ammaa yushrikoon
Word by word
Interpretation
He is Allāh, the one whom there is no true deity except Him; He is the Knower of the absent and the present: nothing is hidden from Him; the Benevolent of the world and the afterlife and their Merciful: His mercy encompasses the worlds; the Master; the Pure and Sacred from every deficiency; the Faultless from every defect; The Corroborator of His messengers with manifest signs; the Observer of the actions of His servants; the Almighty whom no one can overpower; the Omnipotent who controls everything through His power, the Imperious. Pure and glorified is He from the idols and other things the
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هُوَ ٱللَّهُ ٱلْخَـٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ يُسَبِّحُ لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
He is Allāh, the Creator, the Producer, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.
Huwal Laahul Khaaliqul Baari 'ul Musawwir; lahul Asmaaa'ul Husnaa; yusabbihu lahoo maa fis samaawaati wal ardi wa Huwal 'Azeezul Hakeem
Word by word
Interpretation
He is the Creator who created everything; the Originator of things; the Fashioner of His creations according to His wishes. For Him may He be glorified are the most beautiful names which contain His lofty attributes. Everything in the heavens and on earth glorifies Him from every deficiency. He is the Almighty whom no one can overpower; the Wise in His creation, legislation and decree.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.