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Surah 74 · 56 verses

Al-Muddaththir

المدثر

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يَـٰٓأَيُّهَا ٱلْمُدَّثِّرُ

O you who covers himself [with a garment],

Yaaa ayyuhal muddassir

Word by word
يَـٰٓأَيُّهَا
yāayyuhā
O you
ٱلْمُدَّثِّرُ
l-mudathiru
who covers himself
Interpretation

O you who is covered with his clothes (this refers to the Prophet (peace be upon him)

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

قُمْ فَأَنذِرْ

Arise and warn.

Qum fa anzir

Word by word
قُمْ
qum
Stand up
فَأَنذِرْ
fa-andhir
and warn
Interpretation

Arise and warn of Allah’s punishment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَرَبَّكَ فَكَبِّرْ

And your Lord glorify.

Wa rabbaka fakabbir

Word by word
وَرَبَّكَ
warabbaka
And your Lord
فَكَبِّرْ
fakabbir
magnify
Interpretation

Declare the greatness of your Lord.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

وَثِيَابَكَ فَطَهِّرْ

And your clothing purify.

Wa siyaabaka fatahhir

Word by word
وَثِيَابَكَ
wathiyābaka
And your clothing
فَطَهِّرْ
faṭahhir
purify
Interpretation

Purify yourself from sins and your clothes from impurities.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

وَٱلرُّجْزَ فَٱهْجُرْ

And uncleanliness avoid.

Warrujza fahjur

Word by word
وَٱلرُّجْزَ
wal-ruj'za
And uncleanliness
فَٱهْجُرْ
fa-uh'jur
avoid
Interpretation

Keep away from the worship of idols.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

وَلَا تَمْنُن تَسْتَكْثِرُ

And do not confer favor to acquire more.

Wa laa tamnun tastaksir

Word by word
وَلَا
walā
And (do) not
تَمْنُن
tamnun
confer favor
تَسْتَكْثِرُ
tastakthiru
(to) acquire more
Interpretation

Do not think that you have done a favour to your Lord by regarding your righteous actions to be plenty.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَلِرَبِّكَ فَٱصْبِرْ

But for your Lord be patient.

Wa li Rabbika fasbir

Word by word
وَلِرَبِّكَ
walirabbika
And for your Lord
فَٱصْبِرْ
fa-iṣ'bir
be patient
Interpretation

Be patient for Allah’s sake over the harm that you incur.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ

And when the trumpet is blown,

Fa izaa nuqira fin naaqoor

Word by word
فَإِذَا
fa-idhā
Then when
نُقِرَ
nuqira
is blown
فِى
in
ٱلنَّاقُورِ
l-nāqūri
the trumpet
Interpretation

When the trumpet will be blown a second time.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ

That Day will be a difficult day

Fazaalika yawma 'iziny yawmun 'aseer

Word by word
فَذَٰلِكَ
fadhālika
That
يَوْمَئِذٍۢ
yawma-idhin
Day
يَوْمٌ
yawmun
(will be) a Day
عَسِيرٌ
ʿasīrun
difficult
Interpretation

That day will be a severe day.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

عَلَى ٱلْكَـٰفِرِينَ غَيْرُ يَسِيرٍ

For the disbelievers - not easy.

'Alal kaafireena ghayru yaseer

Word by word
عَلَى
ʿalā
For
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
غَيْرُ
ghayru
not
يَسِيرٍۢ
yasīrin
easy
Interpretation

For those who reject Allah and His messengers it will not be easy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا

Leave Me with the one I created alone

Zamee wa man khalaqtu waheedaa

Word by word
ذَرْنِى
dharnī
Leave Me
وَمَنْ
waman
and whom
خَلَقْتُ
khalaqtu
I created
وَحِيدًۭا
waḥīdan
alone
Interpretation

Leave me, O Messenger, and the one whom I created alone in the womb of his mother without wealth or children (This refers to Walid bin Al Mughira).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا

And to whom I granted extensive wealth

Wa ja'altu lahoo maalam mamdoodaa

Word by word
وَجَعَلْتُ
wajaʿaltu
And I granted
لَهُۥ
lahu
to him
مَالًۭا
mālan
wealth
مَّمْدُودًۭا
mamdūdan
extensive
Interpretation

I gave him plenty wealth.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

وَبَنِينَ شُهُودًا

And children present [with him]

Wa baneena shuhoodaa

Word by word
وَبَنِينَ
wabanīna
And children
شُهُودًۭا
shuhūdan
present
Interpretation

I gave him children who were present with him, who attended gatherings with him and who did not leave him on account of travel due to the abundance of his wealth.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَمَهَّدتُّ لَهُۥ تَمْهِيدًا

And spread [everything] before him, easing [his life].

Wa mahhattu lahoo tamheeda

Word by word
وَمَهَّدتُّ
wamahhadttu
And I spread
لَهُۥ
lahu
for him
تَمْهِيدًۭا
tamhīdan
ease
Interpretation

I extended to him his livelihood, provision and children profusely.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

ثُمَّ يَطْمَعُ أَنْ أَزِيدَ

Then he desires that I should add more.

Summa yat ma'u an azeed

Word by word
ثُمَّ
thumma
Then
يَطْمَعُ
yaṭmaʿu
he desires
أَنْ
an
that
أَزِيدَ
azīda
I (should) add more
Interpretation

Then despite his denial of Me he desires that I give him more after I gave him all of that.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

كَلَّآ ۖ إِنَّهُۥ كَانَ لِـَٔايَـٰتِنَا عَنِيدًا

No! Indeed, he has been toward Our verses obstinate.

Kallaaa innahoo kaana li Aayaatinaa 'aneedaa

Word by word
كَلَّآ ۖ
kallā
By no means
إِنَّهُۥ
innahu
Indeed, he
كَانَ
kāna
has been
لِـَٔايَـٰتِنَا
liāyātinā
to Our Verses
عَنِيدًۭا
ʿanīdan
stubborn
Interpretation

The matter is not as he thinks. He was opposed to My verses that I revealed to My messenger denying them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

سَأُرْهِقُهُۥ صَعُودًا

I will cover him with arduous torment.

Sa urhiquhoo sa'oodaa

Word by word
سَأُرْهِقُهُۥ
sa-ur'hiquhu
Soon I will cover Him
صَعُودًا
ṣaʿūdan
(with) a laborious punishment
Interpretation

I will impose on him difficulty from a punishment that he will not be able to bear.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

إِنَّهُۥ فَكَّرَ وَقَدَّرَ

Indeed, he thought and deliberated.

Innahoo fakkara wa qaddar

Word by word
إِنَّهُۥ
innahu
Indeed, he
فَكَّرَ
fakkara
thought
وَقَدَّرَ
waqaddara
and plotted
Interpretation

This disbeliever whom I bestowed with those favours thought about what he should say in order to refute the Qur’ān, and planned this within himself.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

فَقُتِلَ كَيْفَ قَدَّرَ

So may he be destroyed [for] how he deliberated.

Faqutila kayfa qaddar

Word by word
فَقُتِلَ
faqutila
So may he be destroyed
كَيْفَ
kayfa
how
قَدَّرَ
qaddara
he plotted
Interpretation

So may he be cursed and punished. How did he plan!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

ثُمَّ قُتِلَ كَيْفَ قَدَّرَ

Then may he be destroyed [for] how he deliberated.

Summa qutila kaifa qaddar

Word by word
ثُمَّ
thumma
Then
قُتِلَ
qutila
may he be destroyed
كَيْفَ
kayfa
how
قَدَّرَ
qaddara
he plotted
Interpretation

Again, may he be cursed and punished. How did he plan!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

ثُمَّ نَظَرَ

Then he considered [again];

Summa nazar

Word by word
ثُمَّ
thumma
Then
نَظَرَ
naẓara
he looked
Interpretation

Then he reconsidered and carefully thought about what he should say.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

ثُمَّ عَبَسَ وَبَسَرَ

Then he frowned and scowled;

Summa 'abasa wa basar

Word by word
ثُمَّ
thumma
Then
عَبَسَ
ʿabasa
he frowned
وَبَسَرَ
wabasara
and scowled
Interpretation

The he frowned and scowled when he did not find anything to challenge the Qur’ān with.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ

Then he turned back and was arrogant

Summaa adbara wastakbar

Word by word
ثُمَّ
thumma
Then
أَدْبَرَ
adbara
he turned back
وَٱسْتَكْبَرَ
wa-is'takbara
and was proud
Interpretation

Then he turned away from faith and was too proud to follow the Prophet (peace be upon him).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

فَقَالَ إِنْ هَـٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ

And said, "This is not but magic imitated [from others].

Faqaala in haazaaa illaa sihruny yu'sar

Word by word
فَقَالَ
faqāla
Then he said
إِنْ
in
Not
هَـٰذَآ
hādhā
(is) this
إِلَّا
illā
but
سِحْرٌۭ
siḥ'run
magic
يُؤْثَرُ
yu'tharu
imitated
Interpretation

He said: This what Muhammad brought is not Allah’s speech, but it is sorcery that he relates from others.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

إِنْ هَـٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ

This is not but the word of a human being."

In haazaaa illaa qawlul bashar

Word by word
إِنْ
in
Not
هَـٰذَآ
hādhā
(is) this
إِلَّا
illā
but
قَوْلُ
qawlu
(the) word
ٱلْبَشَرِ
l-bashari
(of) a human being
Interpretation

This is not Allah’s speech, but it is the speech of man.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

سَأُصْلِيهِ سَقَرَ

I will drive him into Saqar.

Sa usleehi saqar

Word by word
سَأُصْلِيهِ
sa-uṣ'līhi
Soon I will drive him
سَقَرَ
saqara
(into) Hell
Interpretation

I will enter this disbeliever into one of the levels of the Fire, which is Saqar, to suffer from its heat.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

وَمَآ أَدْرَىٰكَ مَا سَقَرُ

And what can make you know what is Saqar?

Wa maaa adraaka maa saqar

Word by word
وَمَآ
wamā
And what
أَدْرَىٰكَ
adrāka
can make you know
مَا
what
سَقَرُ
saqaru
(is) Hell
Interpretation

What will tell you, O Muhammad, what Saqar is?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

لَا تُبْقِى وَلَا تَذَرُ

It lets nothing remain and leaves nothing [unburned],

Laa tubqee wa laa tazar

Word by word
لَا
Not
تُبْقِى
tub'qī
it lets remain
وَلَا
walā
and not
تَذَرُ
tadharu
it leaves
Interpretation

It does not spare any person that is punished in it except that it comes on him and does not leave him. Then he returns to how it was and it comes to him, again and again.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

لَوَّاحَةٌ لِّلْبَشَرِ

Altering [i.e., blackening] the skins.

Lawwaahatul lilbashar

Word by word
لَوَّاحَةٌۭ
lawwāḥatun
Scorching
لِّلْبَشَرِ
lil'bashari
the human (skin)
Interpretation

It severely burns and alters skins.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

عَلَيْهَا تِسْعَةَ عَشَرَ

Over it are nineteen [angels].

'Alaihaa tis'ata 'ashar

Word by word
عَلَيْهَا
ʿalayhā
Over it
تِسْعَةَ
tis'ʿata
(are) nine
عَشَرَ
ʿashara
teen
Interpretation

There are nineteen angels over it who are its wardens.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

وَمَا جَعَلْنَآ أَصْحَـٰبَ ٱلنَّارِ إِلَّا مَلَـٰٓئِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَـٰنًا ۙ وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ وَٱلْمُؤْمِنُونَ ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَـٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ

And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

Wa maaja''alnaaa As haaban naari illaa malaaa 'ikatanw wa maa ja'alnaa 'iddatahum illaa fitnatal lillazeena kafaroo liyastayqinal lazeena ootul kitaaba wa yazdaadal lazeena aamanooo eemaananw wa laa yartaabal lazeena ootul kitaaba walmu'minoona wa liyaqoolal lazeena fee quloo bihim maradunw walkaafiroona maazaaa araadal laahu bihaazaa masalaa; kazaalika yudillul laahu many yashaaa'u wa yahdee many yashaaa'; wa maa ya'lamu junooda rabbika illaa hoo; wa maa hiya illaa zikraa lil bashar

Word by word
وَمَا
wamā
And not
جَعَلْنَآ
jaʿalnā
We have made
أَصْحَـٰبَ
aṣḥāba
keepers
ٱلنَّارِ
l-nāri
(of) the Fire
إِلَّا
illā
except
مَلَـٰٓئِكَةًۭ ۙ
malāikatan
Angels
وَمَا
wamā
And not
جَعَلْنَا
jaʿalnā
We have made
عِدَّتَهُمْ
ʿiddatahum
their number
إِلَّا
illā
except
فِتْنَةًۭ
fit'natan
(as) a trial
لِّلَّذِينَ
lilladhīna
for those who
كَفَرُوا۟
kafarū
disbelieve
لِيَسْتَيْقِنَ
liyastayqina
that may be certain
ٱلَّذِينَ
alladhīna
those who
أُوتُوا۟
ūtū
were given
ٱلْكِتَـٰبَ
l-kitāba
the Scripture
وَيَزْدَادَ
wayazdāda
and may increase
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوٓا۟
āmanū
believe
إِيمَـٰنًۭا ۙ
īmānan
(in) faith
وَلَا
walā
and not
يَرْتَابَ
yartāba
may doubt
ٱلَّذِينَ
alladhīna
those who
أُوتُوا۟
ūtū
were given
ٱلْكِتَـٰبَ
l-kitāba
the Scripture
وَٱلْمُؤْمِنُونَ ۙ
wal-mu'minūna
and the believers
وَلِيَقُولَ
waliyaqūla
and that may say
ٱلَّذِينَ
alladhīna
those
فِى
in
قُلُوبِهِم
qulūbihim
their hearts
مَّرَضٌۭ
maraḍun
(is) a disease
وَٱلْكَـٰفِرُونَ
wal-kāfirūna
and the disbelievers
مَاذَآ
mādhā
What
أَرَادَ
arāda
(does) intend
ٱللَّهُ
l-lahu
Allah
بِهَـٰذَا
bihādhā
by this
مَثَلًۭا ۚ
mathalan
example
كَذَٰلِكَ
kadhālika
Thus
يُضِلُّ
yuḍillu
does let go astray
ٱللَّهُ
l-lahu
Allah
مَن
man
whom
يَشَآءُ
yashāu
He wills
وَيَهْدِى
wayahdī
and guides
مَن
man
whom
يَشَآءُ ۚ
yashāu
He wills
وَمَا
wamā
And none
يَعْلَمُ
yaʿlamu
knows
جُنُودَ
junūda
(the) hosts
رَبِّكَ
rabbika
(of) your Lord
إِلَّا
illā
except
هُوَ ۚ
huwa
Him
وَمَا
wamā
And not
هِىَ
hiya
it
إِلَّا
illā
(is) but
ذِكْرَىٰ
dhik'rā
a reminder
لِلْبَشَرِ
lil'bashari
to (the) human beings
Interpretation

I did not make the wardens of the Fire except angels, so humans do not have the power to face them. Abu Jahl was lying when he and his people claimed that they have the ability to attack them and then they will come out of the Fire. I did not make this number of theirs except to test those who reject Allah, so that the Jews who were given the Torah and the Christians who were given the Gospel will become certain when the Qur’ān that confirms what is in their scriptures is revealed, so that the faith of the believers increases when the people of the scripture agree with them and the Jews, Chris

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

كَلَّا وَٱلْقَمَرِ

No! By the moon.

Kallaa walqamar

Word by word
كَلَّا
kallā
Nay
وَٱلْقَمَرِ
wal-qamari
By the moon
Interpretation

The statement is not as claimed by some idolaters that he will suffice his companions against the wardens of Hell and take them out of it. Allah took an oath by the moon.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

وَٱلَّيْلِ إِذْ أَدْبَرَ

And [by] the night when it departs.

Wallaili adbar

Word by word
وَٱلَّيْلِ
wa-al-layli
And the night
إِذْ
idh
when
أَدْبَرَ
adbara
it departs
Interpretation

He took an oath by the night when it departs.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

وَٱلصُّبْحِ إِذَآ أَسْفَرَ

And [by] the morning when it brightens,

Wassub hi izaaa asfar

Word by word
وَٱلصُّبْحِ
wal-ṣub'ḥi
And the morning
إِذَآ
idhā
when
أَسْفَرَ
asfara
it brightens
Interpretation

He took an oath by the morning when it lights up.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

إِنَّهَا لَإِحْدَى ٱلْكُبَرِ

Indeed, it [i.e., the Fire] is of the greatest [afflictions].

Innahaa la ihdal kubar

Word by word
إِنَّهَا
innahā
Indeed, it
لَإِحْدَى
la-iḥ'dā
(is) surely one
ٱلْكُبَرِ
l-kubari
(of) the greatest
Interpretation

The fire of Hell is one the great calamities.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

نَذِيرًا لِّلْبَشَرِ

As a warning to humanity -

Nazeeral lilbashar

Word by word
نَذِيرًۭا
nadhīran
A warning
لِّلْبَشَرِ
lil'bashari
to (the) human being
Interpretation

In order to strike terror and fear in people.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ

To whoever wills among you to proceed or stay behind.

Liman shaaa'a minkum any yataqaddama aw yata akhkhar

Word by word
لِمَن
liman
To whoever
شَآءَ
shāa
wills
مِنكُمْ
minkum
among you
أَن
an
to
يَتَقَدَّمَ
yataqaddama
proceed
أَوْ
aw
or
يَتَأَخَّرَ
yata-akhara
stay behind
Interpretation

Whoever from amongst you, O people, wishes to go forward with faith in Allah and righteous actions, or to lag behind by disbelief and sins.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ

Every soul, for what it has earned, will be retained.

Kullu nafsim bim kasabat raheenah

Word by word
كُلُّ
kullu
Every
نَفْسٍۭ
nafsin
soul
بِمَا
bimā
for what
كَسَبَتْ
kasabat
it has earned
رَهِينَةٌ
rahīnatun
(is) pledged
Interpretation

Every soul will be taken to task for the actions that it did. Either its actions will destroy it or they will release and rescue it from destruction.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

إِلَّآ أَصْحَـٰبَ ٱلْيَمِينِ

Except the companions of the right,.

Illaaa as haabal yameen

Word by word
إِلَّآ
illā
Except
أَصْحَـٰبَ
aṣḥāba
(the) companions
ٱلْيَمِينِ
l-yamīni
(of) the right
Interpretation

Except for the believers, who wont be taken to task for their sins. Instead, these will be overlooked because of their righteous actions.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

فِى جَنَّـٰتٍ يَتَسَآءَلُونَ

[Who will be] in gardens, questioning each other

Fee jannaatiny yata saaa'aloon

Word by word
فِى
In
جَنَّـٰتٍۢ
jannātin
Gardens
يَتَسَآءَلُونَ
yatasāalūna
asking each other
Interpretation

On the Day of Judgement, they will be in gardens asking one another.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

41

عَنِ ٱلْمُجْرِمِينَ

About the criminals,

'Anil mujrimeen

Word by word
عَنِ
ʿani
About
ٱلْمُجْرِمِينَ
l-muj'rimīna
the criminals
Interpretation

About the disbelievers who destroyed themselves by the sins they committed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

42

مَا سَلَكَكُمْ فِى سَقَرَ

[And asking them], "What put you into Saqar?"

Maa salakakum fee saqar

Word by word
مَا
What
سَلَكَكُمْ
salakakum
led you
فِى
into
سَقَرَ
saqara
Hell
Interpretation

They will say to them: What entered you into Hell?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

43

قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ

They will say, "We were not of those who prayed,

Qaaloo lam naku minal musalleen

Word by word
قَالُوا۟
qālū
They will say
لَمْ
lam
Not
نَكُ
naku
we were
مِنَ
mina
of
ٱلْمُصَلِّينَ
l-muṣalīna
those who prayed
Interpretation

The disbelievers will answer them saying: We were not of those who discharged the obligatory prayer in the worldly life.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

44

وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ

Nor did we used to feed the poor.

Wa lam naku nut'imul miskeen

Word by word
وَلَمْ
walam
And not
نَكُ
naku
we used to
نُطْعِمُ
nuṭ'ʿimu
feed
ٱلْمِسْكِينَ
l-mis'kīna
the poor
Interpretation

We did not feed the poor from what Allah gave us.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

45

وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ

And we used to enter into vain discourse with those who engaged [in it],

Wa kunnaa nakhoodu ma'al khaaa'ideen

Word by word
وَكُنَّا
wakunnā
And we used to
نَخُوضُ
nakhūḍu
indulge in vain talk
مَعَ
maʿa
with
ٱلْخَآئِضِينَ
l-khāiḍīna
the vain talkers
Interpretation

We used to be with the people of falsehood and go wherever they go. We used to speak to the people of misguidance and deviation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

46

وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ

And we used to deny the Day of Recompense

Wa kunnaa nukazzibu bi yawmid Deen

Word by word
وَكُنَّا
wakunnā
And we used to
نُكَذِّبُ
nukadhibu
deny
بِيَوْمِ
biyawmi
(the) Day
ٱلدِّينِ
l-dīni
(of) the Judgment
Interpretation

We used to deny the day of recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

47

حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ

Until there came to us the certainty [i.e., death]."

Hattaaa ataanal yaqeen

Word by word
حَتَّىٰٓ
ḥattā
Until
أَتَىٰنَا
atānā
came to us
ٱلْيَقِينُ
l-yaqīnu
the certainty
Interpretation

We persisted in this denial until death came to us and prevented us from repenting.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

48

فَمَا تَنفَعُهُمْ شَفَـٰعَةُ ٱلشَّـٰفِعِينَ

So there will not benefit them the intercession of [any] intercessors.

Famaa tanfa'uhum shafaa'atush shaafi'een

Word by word
فَمَا
famā
Then not
تَنفَعُهُمْ
tanfaʿuhum
will benefit them
شَفَـٰعَةُ
shafāʿatu
intercession
ٱلشَّـٰفِعِينَ
l-shāfiʿīna
(of) the intercessors
Interpretation

On the Day of Judgment, the mediation of intercessors from the angels, prophets and pious ones, will not benefit them, because the requirement for the acceptance of intercession is that the thing for which intercession is made must be approved.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

49

فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ

Then what is [the matter] with them that they are, from the reminder, turning away.

Famaa lahum 'anittazkirati mu'rideen

Word by word
فَمَا
famā
Then what
لَهُمْ
lahum
(is) for them
عَنِ
ʿani
(that) from
ٱلتَّذْكِرَةِ
l-tadhkirati
the Reminder
مُعْرِضِينَ
muʿ'riḍīna
they (are) turning away
Interpretation

What has made these idolaters turn away from the Qur’ān?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

50

كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ

As if they were alarmed donkeys.

Ka annahum humurum mustanfirah

Word by word
كَأَنَّهُمْ
ka-annahum
As if they (were)
حُمُرٌۭ
ḥumurun
donkeys
مُّسْتَنفِرَةٌۭ
mus'tanfiratun
frightened
Interpretation

As if they, in their turning away from and aversion to it, are wild donkeys that are extremely resistant.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

51

فَرَّتْ مِن قَسْوَرَةٍۭ

Fleeing from a lion?

Farrat min qaswarah

Word by word
فَرَّتْ
farrat
Fleeing
مِن
min
from
قَسْوَرَةٍۭ
qaswaratin
a lion
Interpretation

That have fled from a lion out of fear for it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

52

بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً

Rather, every person among them desires that he would be given scriptures spread about.

Bal yureedu kullum ri'im minhum any yu'taa suhufam munashsharah

Word by word
بَلْ
bal
Nay
يُرِيدُ
yurīdu
Desires
كُلُّ
kullu
every
ٱمْرِئٍۢ
im'ri-in
person
مِّنْهُمْ
min'hum
of them
أَن
an
that
يُؤْتَىٰ
yu'tā
he may be given
صُحُفًۭا
ṣuḥufan
pages
مُّنَشَّرَةًۭ
munasharatan
spread out
Interpretation

Instead, each one of these idolaters wants for there to be an open book by his head side that tells him that Muhammad is a messenger from Allah. The reason for this is not the lack of proof or weakness of evidence. It is only obstinacy and pride.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

53

كَلَّا ۖ بَل لَّا يَخَافُونَ ٱلْـَٔاخِرَةَ

No! But they do not fear the Hereafter.

Kallaa bal laa yakhaafoonal aakhirah

Word by word
كَلَّا ۖ
kallā
Nay
بَل
bal
But
لَّا
not
يَخَافُونَ
yakhāfūna
they fear
ٱلْـَٔاخِرَةَ
l-ākhirata
the Hereafter
Interpretation

The matter is not like that. In fact, the reason for their persistence in their misguidance is that they do not have faith in the punishment of the afterlife, so they remained in their disbelief.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

54

كَلَّآ إِنَّهُۥ تَذْكِرَةٌ

No! Indeed, it [i.e., the Qur’ān] is a reminder.

Kallaaa innahoo tazkirah

Word by word
كَلَّآ
kallā
Nay
إِنَّهُۥ
innahu
Indeed, it
تَذْكِرَةٌۭ
tadhkiratun
(is) a Reminder
Interpretation

Indeed, this Qur’ān is an admonition and a reminder.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

55

فَمَن شَآءَ ذَكَرَهُۥ

Then whoever wills will remember it.

Fa man shaaa'a zakarah

Word by word
فَمَن
faman
So whoever
شَآءَ
shāa
wills
ذَكَرَهُۥ
dhakarahu
(may) pay heed to it
Interpretation

Whoever wishes to read the Qur’ān and take lesson from it does so.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

56

وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ

And they will not remember except that Allāh wills. He is worthy of fear and adequate for [granting] forgiveness.

Wa maa yazkuroona illaaa any yashaaa'al laah; Huwa ahlut taqwaa wa ahlul maghfirah

Word by word
وَمَا
wamā
And not
يَذْكُرُونَ
yadhkurūna
will pay heed
إِلَّآ
illā
except
أَن
an
that
يَشَآءَ
yashāa
wills
ٱللَّهُ ۚ
l-lahu
Allah
هُوَ
huwa
He
أَهْلُ
ahlu
(is) worthy
ٱلتَّقْوَىٰ
l-taqwā
to be feared
وَأَهْلُ
wa-ahlu
and worthy
ٱلْمَغْفِرَةِ
l-maghfirati
to forgive
Interpretation

None takes lesson from it besides those whom Allah wills to take lesson. He (may He be glorified) is worthy of being mindful of by the fulfilment of His instructions and the avoidance of His prohibitions. He is worthy of forgiving the sins of His servants when they repent to Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.