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Surah 56 · 96 verses

Al-Waqi'ah

الواقعة

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

إِذَا وَقَعَتِ ٱلْوَاقِعَةُ

When the Occurrence occurs,

Izaa waqa'atil waaqi'ah

Word by word
إِذَا
idhā
When
وَقَعَتِ
waqaʿati
occurs
ٱلْوَاقِعَةُ
l-wāqiʿatu
the Event
Interpretation

When the inevitable rising will occur.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ

There is, at its occurrence, no denial.

Laisa liwaq'atihaa kaazibah

Word by word
لَيْسَ
laysa
Not
لِوَقْعَتِهَا
liwaqʿatihā
at its occurrence
كَاذِبَةٌ
kādhibatun
a denial
Interpretation

There will be no soul that denies it like how it used to deny in the world.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

خَافِضَةٌ رَّافِعَةٌ

It will bring down [some] and raise up [others].

Khafidatur raafi'ah

Word by word
خَافِضَةٌۭ
khāfiḍatun
Bringing down
رَّافِعَةٌ
rāfiʿatun
raising up
Interpretation

It will bring the sinful disbelievers low by entering them into the Fire, and it will raise the mindful believers high by entering them into Paradise.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا

When the earth is shaken with convulsion

Izaa rujjatil ardu rajjaa

Word by word
إِذَا
idhā
When
رُجَّتِ
rujjati
will be shaken
ٱلْأَرْضُ
l-arḍu
the earth
رَجًّۭا
rajjan
(with) a shaking
Interpretation

When the earth is shaken violently.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

وَبُسَّتِ ٱلْجِبَالُ بَسًّا

And the mountains are broken down, crumbling

Wa bussatil jibaalu bassaa

Word by word
وَبُسَّتِ
wabussati
And will be crumbled
ٱلْجِبَالُ
l-jibālu
the mountains
بَسًّۭا
bassan
(with awful) crumbling
Interpretation

And the mountains are completely crushed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

فَكَانَتْ هَبَآءً مُّنۢبَثًّا

And become dust dispersing,

Fakaanat habaaa'am mumbassaa

Word by word
فَكَانَتْ
fakānat
So they become
هَبَآءًۭ
habāan
dust particles
مُّنۢبَثًّۭا
munbathan
dispersing
Interpretation

Due to this crushing they will become scattered dust.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَكُنتُمْ أَزْوَٰجًا ثَلَـٰثَةً

And you become [of] three kinds:

Wa kuntum azwaajan salaasah

Word by word
وَكُنتُمْ
wakuntum
And you will become
أَزْوَٰجًۭا
azwājan
kinds
ثَلَـٰثَةًۭ
thalāthatan
three
Interpretation

You will be in three categories on that day.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

فَأَصْحَـٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَـٰبُ ٱلْمَيْمَنَةِ

Then the companions of the right - what are the companions of the right?

Fa as haabul maimanati maaa as haabul maimanah

Word by word
فَأَصْحَـٰبُ
fa-aṣḥābu
Then (the) companions
ٱلْمَيْمَنَةِ
l-maymanati
(of) the right
مَآ
what
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلْمَيْمَنَةِ
l-maymanati
(of) the right
Interpretation

The people of the right hand, who will receive their books in their right hands. How high and great will be their rank!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَأَصْحَـٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَـٰبُ ٱلْمَشْـَٔمَةِ

And the companions of the left - what are companions of the left?

Wa as haabul mash'amati maaa as haabul mash'amah

Word by word
وَأَصْحَـٰبُ
wa-aṣḥābu
And (the) companions
ٱلْمَشْـَٔمَةِ
l-mashamati
(of) the left
مَآ
what
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلْمَشْـَٔمَةِ
l-mashamati
(of) the left
Interpretation

The people of the left hand, who will receive their books in their left hands. How despicable and wretched will be their ranks.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَٱلسَّـٰبِقُونَ ٱلسَّـٰبِقُونَ

And the forerunners, the forerunners -

Wassaabiqoonas saabiqoon

Word by word
وَٱلسَّـٰبِقُونَ
wal-sābiqūna
And the foremost
ٱلسَّـٰبِقُونَ
l-sābiqūna
(are) the foremost
Interpretation

Those who were foremost in doing good deeds in the world they will be foremost in the afterlife to enter Paradise.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

أُو۟لَـٰٓئِكَ ٱلْمُقَرَّبُونَ

Those are the ones brought near [to Allāh]

Ulaaa'ikal muqarraboon

Word by word
أُو۟لَـٰٓئِكَ
ulāika
Those
ٱلْمُقَرَّبُونَ
l-muqarabūna
(are) the nearest ones
Interpretation

They are the ones who will be brought close to Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

فِى جَنَّـٰتِ ٱلنَّعِيمِ

In the Gardens of Pleasure,

Fee Jannaatin Na'eem

Word by word
فِى
In
جَنَّـٰتِ
jannāti
Gardens
ٱلنَّعِيمِ
l-naʿīmi
(of) Pleasure
Interpretation

In gardens of delight, they will enjoy different types of delight.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ

A [large] company of the former peoples

Sullatum minal awwaleen

Word by word
ثُلَّةٌۭ
thullatun
A company
مِّنَ
mina
of
ٱلْأَوَّلِينَ
l-awalīna
the former (people)
Interpretation

A group from this nation and from previous nation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَقَلِيلٌ مِّنَ ٱلْـَٔاخِرِينَ

And a few of the later peoples,

Wa qaleelum minal aa khireen

Word by word
وَقَلِيلٌۭ
waqalīlun
And a few
مِّنَ
mina
of
ٱلْـَٔاخِرِينَ
l-ākhirīna
the later (people)
Interpretation

A few people at the end of time will be the foremost ones that are brought close.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

عَلَىٰ سُرُرٍ مَّوْضُونَةٍ

On thrones woven [with ornament],

'Alaa sururim mawdoonah

Word by word
عَلَىٰ
ʿalā
On
سُرُرٍۢ
sururin
thrones
مَّوْضُونَةٍۢ
mawḍūnatin
decorated
Interpretation

On couches woven with gold.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَـٰبِلِينَ

Reclining on them, facing each other.

Muttaki'eena 'alaihaa mutaqabileen

Word by word
مُّتَّكِـِٔينَ
muttakiīna
Reclining
عَلَيْهَا
ʿalayhā
on them
مُتَقَـٰبِلِينَ
mutaqābilīna
facing each other
Interpretation

Reclining on these couches facing one another and no one will look at the back of another.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ

There will circulate among them young boys made eternal.

Yatoofu 'alaihim wildaa num mukkhalladoon

Word by word
يَطُوفُ
yaṭūfu
Will circulate
عَلَيْهِمْ
ʿalayhim
among them
وِلْدَٰنٌۭ
wil'dānun
boys
مُّخَلَّدُونَ
mukhalladūna
immortal
Interpretation

Children who will never face old age or extinction will roam around them, to serve them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ

With vessels, pitchers and a cup [of wine] from a flowing spring -

Bi akwaabinw wa abaareeq, wa kaasim mim ma'een

Word by word
بِأَكْوَابٍۢ
bi-akwābin
With vessels
وَأَبَارِيقَ
wa-abārīqa
and jugs
وَكَأْسٍۢ
wakasin
and a cup
مِّن
min
from
مَّعِينٍۢ
maʿīnin
a flowing stream
Interpretation

They will roam around them holding handle-less jugs, jugs with handles, and glasses of unlimited wine that flows in Paradise.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ

No headache will they have therefrom, nor will they be intoxicated -

Laa yusadda'oona 'anhaa wa laa yunzifoon

Word by word
لَّا
Not
يُصَدَّعُونَ
yuṣaddaʿūna
they will get headache
عَنْهَا
ʿanhā
therefrom
وَلَا
walā
and not
يُنزِفُونَ
yunzifūna
they will get intoxicated
Interpretation

It is not like the wine of the world; it’s drinkers will not get headaches nor suffer intoxication.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

وَفَـٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ

And fruit of what they select

Wa faakihatim mimmaa yatakhaiyaroon

Word by word
وَفَـٰكِهَةٍۢ
wafākihatin
And fruits
مِّمَّا
mimmā
of what
يَتَخَيَّرُونَ
yatakhayyarūna
they select
Interpretation

These children will also roam around them with fruits, from which they may choose.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ

And the meat of fowl, from whatever they desire.

Wa lahmi tairim mimmaa yashtahoon

Word by word
وَلَحْمِ
walaḥmi
And (the) flesh
طَيْرٍۢ
ṭayrin
(of) fowls
مِّمَّا
mimmā
of what
يَشْتَهُونَ
yashtahūna
they desire
Interpretation

They will also roam around with the meat of birds their hearts desire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

وَحُورٌ عِينٌ

And [for them are] fair women with large, [beautiful] eyes,

Wa hoorun'een

Word by word
وَحُورٌ
waḥūrun
And fair ones
عِينٌۭ
ʿīnun
(with) large eyes
Interpretation

They will also have beautiful, wide-eyed women in Paradise.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

كَأَمْثَـٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ

The likenesses of pearls well-protected,

Ka amsaalil lu'lu'il maknoon

Word by word
كَأَمْثَـٰلِ
ka-amthāli
Like
ٱللُّؤْلُؤِ
l-lu'lu-i
pearls
ٱلْمَكْنُونِ
l-maknūni
well-protected
Interpretation

Like pearls protected within their shells.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

As reward for what they used to do.

Jazaaa'am bimaa kaanoo ya'maloon

Word by word
جَزَآءًۢ
jazāan
A reward
بِمَا
bimā
for what
كَانُوا۟
kānū
they used (to)
يَعْمَلُونَ
yaʿmalūna
do
Interpretation

As a reward for the good actions they used to do in the world.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا

They will not hear therein ill speech or commission of sin -

Laa yasma'oona feehaa laghwanw wa laa taaseemaa

Word by word
لَا
Not
يَسْمَعُونَ
yasmaʿūna
they will hear
فِيهَا
fīhā
therein
لَغْوًۭا
laghwan
vain talk
وَلَا
walā
and not
تَأْثِيمًا
tathīman
sinful (speech)
Interpretation

They will not hear any foul language in Paradise, nor any language that incurs sin.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

إِلَّا قِيلًا سَلَـٰمًا سَلَـٰمًا

Only a saying [of] peace, peace.

Illaa qeelan salaaman salaamaa

Word by word
إِلَّا
illā
Except
قِيلًۭا
qīlan
a saying
سَلَـٰمًۭا
salāman
Peace
سَلَـٰمًۭا
salāman
Peace
Interpretation

They will only hear the angels greeting them, and the greetings of one another.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

وَأَصْحَـٰبُ ٱلْيَمِينِ مَآ أَصْحَـٰبُ ٱلْيَمِينِ

The companions of the right - what are the companions of the right?

Wa as haabul yameeni maaa as haabul Yameen

Word by word
وَأَصْحَـٰبُ
wa-aṣḥābu
And (the) companions
ٱلْيَمِينِ
l-yamīni
(of) the right
مَآ
what
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلْيَمِينِ
l-yamīni
(of) the right
Interpretation

And the People of the Right: who are the People of the Right? Their rank and status with Allah is indeed, great!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

فِى سِدْرٍ مَّخْضُودٍ

[They will be] among lote trees with thorns removed.

Fee sidrim makhdood

Word by word
فِى
Among
سِدْرٍۢ
sid'rin
lote trees
مَّخْضُودٍۢ
makhḍūdin
thornless
Interpretation

They will be among harmless, thornless lote trees.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

وَطَلْحٍ مَّنضُودٍ

And [banana] trees layered [with fruit].

Wa talhim mandood

Word by word
وَطَلْحٍۢ
waṭalḥin
And banana trees
مَّنضُودٍۢ
manḍūdin
layered
Interpretation

And bananas, neatly arranged in rows with one another.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

وَظِلٍّ مَّمْدُودٍ

And shade extended.

Wa zillim mamdood

Word by word
وَظِلٍّۢ
waẓillin
And shade
مَّمْدُودٍۢ
mamdūdin
extended
Interpretation

And lengthened, continuous, unmoving shadows.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

وَمَآءٍ مَّسْكُوبٍ

And water poured out

Wa maaa'im maskoob

Word by word
وَمَآءٍۢ
wamāin
And water
مَّسْكُوبٍۢ
maskūbin
poured forth
Interpretation

And flowing water which never stops.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

وَفَـٰكِهَةٍ كَثِيرَةٍ

And fruit, abundant [and varied],

Wa faakihatin kaseerah

Word by word
وَفَـٰكِهَةٍۢ
wafākihatin
And fruit
كَثِيرَةٍۢ
kathīratin
abundant
Interpretation

And many fruits that cannot be counted.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ

Neither limited [to season] nor forbidden,

Laa maqtoo'atinw wa laa mamnoo'ah

Word by word
لَّا
Not
مَقْطُوعَةٍۢ
maqṭūʿatin
limited
وَلَا
walā
and not
مَمْنُوعَةٍۢ
mamnūʿatin
forbidden
Interpretation

They will never finish, because they are not seasonal, nor will there be anything that comes in between their desire for them at any time.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

وَفُرُشٍ مَّرْفُوعَةٍ

And [upon] beds raised high.

Wa furushim marfoo'ah

Word by word
وَفُرُشٍۢ
wafurushin
And (on) couches
مَّرْفُوعَةٍ
marfūʿatin
raised
Interpretation

And raised spreads, spread on the couches.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

إِنَّآ أَنشَأْنَـٰهُنَّ إِنشَآءً

Indeed, We have produced them [i.e., the women of Paradise] in a [new] creation

Innaaa anshaanaahunna inshaaa'aa

Word by word
إِنَّآ
innā
Indeed, We
أَنشَأْنَـٰهُنَّ
anshanāhunna
[We] have produced them
إِنشَآءًۭ
inshāan
(into) a creation
Interpretation

Indeed, I created the aforementioned wide-eyed women in an extraordinary way.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

فَجَعَلْنَـٰهُنَّ أَبْكَارًا

And made them virgins,

Faja'alnaahunna abkaaraa

Word by word
فَجَعَلْنَـٰهُنَّ
fajaʿalnāhunna
And We have made them
أَبْكَارًا
abkāran
virgins
Interpretation

I made them virgins, previously untouched.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

عُرُبًا أَتْرَابًا

Devoted [to their husbands] and of equal age,

'Uruban atraabaa

Word by word
عُرُبًا
ʿuruban
Devoted
أَتْرَابًۭا
atrāban
equals in age
Interpretation

They are very loving to their husbands, and equal to them in age.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

لِّأَصْحَـٰبِ ٱلْيَمِينِ

For the companions of the right [who are]

Li as haabil yameen

Word by word
لِّأَصْحَـٰبِ
li-aṣḥābi
For (the) companions
ٱلْيَمِينِ
l-yamīni
(of) the right
Interpretation

I created them for the People of the Right: those who will be taken towards the right as a sign of their excellence.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ

A company of the former peoples

Sullatum minal awwa leen

Word by word
ثُلَّةٌۭ
thullatun
A company
مِّنَ
mina
of
ٱلْأَوَّلِينَ
l-awalīna
the former people
Interpretation

They are a group from the nations of the previous Prophets.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

وَثُلَّةٌ مِّنَ ٱلْـَٔاخِرِينَ

And a company of the later peoples.

Wa sullatum minal aakhireen

Word by word
وَثُلَّةٌۭ
wathullatun
And a company
مِّنَ
mina
of
ٱلْـَٔاخِرِينَ
l-ākhirīna
the later people
Interpretation

And a group from the nation of Muhammad (peace be upon him), which is the last of all nations.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

41

وَأَصْحَـٰبُ ٱلشِّمَالِ مَآ أَصْحَـٰبُ ٱلشِّمَالِ

And the companions of the left - what are the companions of the left?

Wa as haabush shimaali maaa as haabush shimaal

Word by word
وَأَصْحَـٰبُ
wa-aṣḥābu
And (the) companions
ٱلشِّمَالِ
l-shimāli
(of) the left
مَآ
what
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلشِّمَالِ
l-shimāli
(of) the left
Interpretation

As for the People of the Left: who are the People of the Left? Their state and outcome is indeed, very bad.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

42

فِى سَمُومٍ وَحَمِيمٍ

[They will be] in scorching fire and scalding water

Fee samoominw wa hameem

Word by word
فِى
In
سَمُومٍۢ
samūmin
scorching fire
وَحَمِيمٍۢ
waḥamīmin
and scalding water
Interpretation

They will be among severely hot winds and extremely hot water.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

43

وَظِلٍّ مِّن يَحْمُومٍ

And a shade of black smoke,

Wa zillim miny yahmoom

Word by word
وَظِلٍّۢ
waẓillin
And a shade
مِّن
min
of
يَحْمُومٍۢ
yaḥmūmin
black smoke
Interpretation

And in the shadow of black smoke.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

44

لَّا بَارِدٍ وَلَا كَرِيمٍ

Neither cool nor beneficial.

Laa baaridinw wa laa kareem

Word by word
لَّا
Not
بَارِدٍۢ
bāridin
cool
وَلَا
walā
and not
كَرِيمٍ
karīmin
pleasant
Interpretation

Neither will it be pleasant, nor will it be a good sight.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

45

إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ

Indeed they were, before that, indulging in affluence,

Innaahum kaanoo qabla zaalika mutrafeen

Word by word
إِنَّهُمْ
innahum
Indeed, they
كَانُوا۟
kānū
were
قَبْلَ
qabla
before
ذَٰلِكَ
dhālika
that
مُتْرَفِينَ
mut'rafīna
indulging in affluence
Interpretation

Indeed, before they came to the punishment, they were enjoying the luxuries in the world, caring only for their desires.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

46

وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ

And they used to persist in the great violation,

Wa kaanoo yusirroona 'alal hinsil 'azeem

Word by word
وَكَانُوا۟
wakānū
And were
يُصِرُّونَ
yuṣirrūna
persisting
عَلَى
ʿalā
in
ٱلْحِنثِ
l-ḥinthi
the sin
ٱلْعَظِيمِ
l-ʿaẓīmi
the great
Interpretation

They used to persist on disbelief in Allah and the worship of idols instead of Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

47

وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَـٰمًا أَءِنَّا لَمَبْعُوثُونَ

And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?

Wa kaanoo yaqooloona a'izaa mitnaa wa kunnaa turaabanw wa izaaman'ainnaa lamab'oosoon

Word by word
وَكَانُوا۟
wakānū
And they used (to)
يَقُولُونَ
yaqūlūna
say
أَئِذَا
a-idhā
When
مِتْنَا
mit'nā
we die
وَكُنَّا
wakunnā
and become
تُرَابًۭا
turāban
dust
وَعِظَـٰمًا
waʿiẓāman
and bones
أَءِنَّا
a-innā
will we
لَمَبْعُوثُونَ
lamabʿūthūna
surely be resurrected
Interpretation

They also used to reject the resurrection, and they would say regarding it, mocking it and thinking it to be far-fetched: “What, when we die and become dust and decayed and decomposed bones, shall we be resurrected after that?”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

48

أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ

And our forefathers [as well]?"

Awa aabaaa'unal awwaloon

Word by word
أَوَءَابَآؤُنَا
awaābāunā
And also our fathers
ٱلْأَوَّلُونَ
l-awalūna
former
Interpretation

“Will our ancient forefathers who died before us also be resurrected?”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

49

قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْـَٔاخِرِينَ

Say, [O Muḥammad], "Indeed, the former and later peoples

Qul innal awwaleena wal aakhireen

Word by word
قُلْ
qul
Say
إِنَّ
inna
Indeed
ٱلْأَوَّلِينَ
l-awalīna
the former
وَٱلْـَٔاخِرِينَ
wal-ākhirīna
and the later people
Interpretation

O Messenger! Say to these deniers of the resurrection: “Indeed, the earlier generations of people and the later ones from them...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

50

لَمَجْمُوعُونَ إِلَىٰ مِيقَـٰتِ يَوْمٍ مَّعْلُومٍ

Are to be gathered together for the appointment of a known Day."

Lamajmoo'oona ilaa meeqaati yawmim ma'loon

Word by word
لَمَجْمُوعُونَ
lamajmūʿūna
Surely, will be gathered
إِلَىٰ
ilā
for
مِيقَـٰتِ
mīqāti
(the) appointment
يَوْمٍۢ
yawmin
(of) a Day
مَّعْلُومٍۢ
maʿlūmin
well-known
Interpretation

“...will soon be inevitably gathered on the Day of Judgement to be taken to account and requited.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

51

ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ

Then indeed you, O those astray [who are] deniers,

summa innakum ayyuhad daaalloonal mukazziboon

Word by word
ثُمَّ
thumma
Then
إِنَّكُمْ
innakum
indeed you
أَيُّهَا
ayyuhā
O those astray
ٱلضَّآلُّونَ
l-ḍālūna
O those astray
ٱلْمُكَذِّبُونَ
l-mukadhibūna
the deniers
Interpretation

Then, O you rejectors of the resurrection and deviants from the straight path!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

52

لَـَٔاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ

Will be eating from trees of zaqqūm

La aakiloona min shaja rim min zaqqoom

Word by word
لَـَٔاكِلُونَ
laākilūna
Will surely eat
مِن
min
from
شَجَرٍۢ
shajarin
(the) tree
مِّن
min
of
زَقُّومٍۢ
zaqqūmin
Zaqqum
Interpretation

You shall, on the Day of Judgement, eat from the fruits of the tree of Al-Zaqqūm, which are the worst and most disgusting of fruits.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

53

فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ

And filling with it your bellies

Famaali'oona minhal butoon

Word by word
فَمَالِـُٔونَ
famāliūna
Then will fill
مِنْهَا
min'hā
with it
ٱلْبُطُونَ
l-buṭūna
the bellies
Interpretation

You will fill your hungry bellied with the fruits of that bitter tree.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

54

فَشَـٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ

And drinking on top of it from scalding water.

Fashaariboona 'alaihi minal hameem

Word by word
فَشَـٰرِبُونَ
fashāribūna
And drink
عَلَيْهِ
ʿalayhi
over it
مِنَ
mina
[from]
ٱلْحَمِيمِ
l-ḥamīmi
the scalding water
Interpretation

Then you will drink extremely hot water on top of that.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

55

فَشَـٰرِبُونَ شُرْبَ ٱلْهِيمِ

And will drink as the drinking of thirsty camels.

Fashaariboona shurbal heem

Word by word
فَشَـٰرِبُونَ
fashāribūna
And will drink
شُرْبَ
shur'ba
(as) drinking
ٱلْهِيمِ
l-hīmi
(of) the thirsty camels
Interpretation

You will drink so much of it, just like a camel suffering from a burning thirst drinks.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

56

هَـٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ

That is their accommodation on the Day of Recompense.

Haazaa nuzuluhum yawmad deen

Word by word
هَـٰذَا
hādhā
This
نُزُلُهُمْ
nuzuluhum
(is) their hospitality
يَوْمَ
yawma
(on the) Day
ٱلدِّينِ
l-dīni
(of) Judgment
Interpretation

The aforementioned bitter fruit and extremely hot water is your hospitality you will be received with on the Day of Requital.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

57

نَحْنُ خَلَقْنَـٰكُمْ فَلَوْلَا تُصَدِّقُونَ

We have created you, so why do you not believe?

Nahnu khalaqnaakum falaw laa tusaddiqoon

Word by word
نَحْنُ
naḥnu
We
خَلَقْنَـٰكُمْ
khalaqnākum
[We] created you
فَلَوْلَا
falawlā
so why (do) not
تُصَدِّقُونَ
tuṣaddiqūna
you admit the truth
Interpretation

O rejectors! I created you from non-existence, so why do you not believe I will resurrect you after you have died?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

58

أَفَرَءَيْتُم مَّا تُمْنُونَ

Have you seen that which you emit?

Afara'aytum maa tumnoon

Word by word
أَفَرَءَيْتُم
afara-aytum
Do you see
مَّا
what
تُمْنُونَ
tum'nūna
you emit
Interpretation

O people! Do you not see the semen you ejaculate into the wombs of your wives?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

59

ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَـٰلِقُونَ

Is it you who creates it, or are We the Creator?

'A-antum takhluqoo nahooo am nahnul khaaliqoon

Word by word
ءَأَنتُمْ
a-antum
Is it you
تَخْلُقُونَهُۥٓ
takhluqūnahu
who create it
أَمْ
am
or
نَحْنُ
naḥnu
(are) We
ٱلْخَـٰلِقُونَ
l-khāliqūna
the Creators
Interpretation

Is it you that creates that semen, or am I the one who creates it?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

60

نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ

We have decreed death among you, and We are not to be outdone

Nahnu qaddarnaa baina kumul mawta wa maa nahnu bimasbooqeen

Word by word
نَحْنُ
naḥnu
We
قَدَّرْنَا
qaddarnā
[We] have decreed
بَيْنَكُمُ
baynakumu
among you
ٱلْمَوْتَ
l-mawta
the death
وَمَا
wamā
and not
نَحْنُ
naḥnu
We
بِمَسْبُوقِينَ
bimasbūqīna
(are) outrun
Interpretation

I determine death between you; each one of you has a fixed amount of time which he neither goes beyond nor falls short of. I am not incapable...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

61

عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَـٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ

In that We will change your likenesses and produce you in that [form] which you do not know.

'Alaaa an nubaddila amsaalakum wa nunshi'akum fee maa laa ta'lamoon

Word by word
عَلَىٰٓ
ʿalā
In
أَن
an
that
نُّبَدِّلَ
nubaddila
We (will) change
أَمْثَـٰلَكُمْ
amthālakum
your likeness[es]
وَنُنشِئَكُمْ
wanunshi-akum
and produce you
فِى
in
مَا
what
لَا
not
تَعْلَمُونَ
taʿlamūna
you know
Interpretation

of changing the form and appearance that you currently hold, and recreating you into a form and appearance that you do not know of.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

62

وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ

And you have already known the first creation, so will you not remember?

Wa laqad 'alimtumun nash atal oolaa falaw laa tazakkaroon

Word by word
وَلَقَدْ
walaqad
And certainly
عَلِمْتُمُ
ʿalim'tumu
you know
ٱلنَّشْأَةَ
l-nashata
the creation
ٱلْأُولَىٰ
l-ūlā
the first
فَلَوْلَا
falawlā
so why not
تَذَكَّرُونَ
tadhakkarūna
you take heed
Interpretation

Verily, you know how I created you initially, so do you not take heed and realise that the being who created you in the first place, is capable of resurrecting you after you die?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

63

أَفَرَءَيْتُم مَّا تَحْرُثُونَ

And have you seen that [seed] which you sow?

Afara'aytum maa tahrusoon

Word by word
أَفَرَءَيْتُم
afara-aytum
And do you see
مَّا
what
تَحْرُثُونَ
taḥruthūna
you sow
Interpretation

Do you see the seeds you plant in the earth?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

64

ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ

Is it you who makes it grow, or are We the grower?

'A-antum tazra'oonahooo am nahnuz zaari'ooon

Word by word
ءَأَنتُمْ
a-antum
Is it you (who)
تَزْرَعُونَهُۥٓ
tazraʿūnahu
cause it to grow
أَمْ
am
or
نَحْنُ
naḥnu
(are) We
ٱلزَّٰرِعُونَ
l-zāriʿūna
the Ones Who grow
Interpretation

Are you the ones who make that seed grow, or am I the one that makes it grow?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

65

لَوْ نَشَآءُ لَجَعَلْنَـٰهُ حُطَـٰمًا فَظَلْتُمْ تَفَكَّهُونَ

If We willed, We could make it [dry] debris, and you would remain in wonder,

Law nashaaa'u laja'al naahu hutaaman fazaltum tafakkahoon

Word by word
لَوْ
law
If
نَشَآءُ
nashāu
We willed
لَجَعَلْنَـٰهُ
lajaʿalnāhu
We (would) surely, make it
حُطَـٰمًۭا
ḥuṭāman
debris
فَظَلْتُمْ
faẓaltum
then you would remain
تَفَكَّهُونَ
tafakkahūna
wondering
Interpretation

If I wish to ruin that crop, I can do so after bringing it close to ripening and harvest. You would then be left shocked at what affected it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

66

إِنَّا لَمُغْرَمُونَ

[Saying], "Indeed, we are [now] in debt;

Innaa lamughramoon

Word by word
إِنَّا
innā
Indeed, we
لَمُغْرَمُونَ
lamugh'ramūna
surely are laden with debt
Interpretation

You would say, “Indeed, we lost everything we spent, and we have been punished.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

67

بَلْ نَحْنُ مَحْرُومُونَ

Rather, we have been deprived."

Bal nahnu mahroomoon

Word by word
بَلْ
bal
Nay
نَحْنُ
naḥnu
we
مَحْرُومُونَ
maḥrūmūna
(are) deprived
Interpretation

“Rather, we have been deprived of sustenance.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

68

أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ

And have you seen the water that you drink?

Afara'aytumul maaa'allazee tashraboon

Word by word
أَفَرَءَيْتُمُ
afara-aytumu
Do you see
ٱلْمَآءَ
l-māa
the water
ٱلَّذِى
alladhī
which
تَشْرَبُونَ
tashrabūna
you drink
Interpretation

Do you see the water you drink when you are thirsty?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

69

ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ

Is it you who brought it down from the clouds, or is it We who bring it down?

'A-antum anzaltumoohu minal muzni am nahnul munziloon

Word by word
ءَأَنتُمْ
a-antum
Is it you
أَنزَلْتُمُوهُ
anzaltumūhu
who send it down
مِنَ
mina
from
ٱلْمُزْنِ
l-muz'ni
the rain clouds
أَمْ
am
or
نَحْنُ
naḥnu
We
ٱلْمُنزِلُونَ
l-munzilūna
(are) the Ones to send
Interpretation

Are you the ones who cause it to fall from the clouds in the sky, or am I the one who sends it down?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

70

لَوْ نَشَآءُ جَعَلْنَـٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ

If We willed, We could make it bitter, so why are you not grateful?

Law nashaaa'u ja'alnaahu ujaajan falaw laa tashkuroon

Word by word
لَوْ
law
If
نَشَآءُ
nashāu
We willed
جَعَلْنَـٰهُ
jaʿalnāhu
We (could) make it
أُجَاجًۭا
ujājan
salty
فَلَوْلَا
falawlā
then why are you not grateful
تَشْكُرُونَ
tashkurūna
then why are you not grateful
Interpretation

If I wanted to make that water extremely bitter, such that it would be of no use for drinking nor for irrigation, I would have done so. Will you then not be grateful to Me for sending it down as palatable and a mercy for you?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

71

أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ

And have you seen the fire that you ignite?

Afara'aytumun naaral latee tooroon

Word by word
أَفَرَءَيْتُمُ
afara-aytumu
Do you see
ٱلنَّارَ
l-nāra
the Fire
ٱلَّتِى
allatī
which
تُورُونَ
tūrūna
you ignite
Interpretation

Do you see the fire that you ignite for your interests?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

72

ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ

Is it you who produced its tree, or are We the producer?

'A-antum anshaatum shajaratahaaa am nahnul munshi'oon

Word by word
ءَأَنتُمْ
a-antum
Is it you
أَنشَأْتُمْ
anshatum
who produced
شَجَرَتَهَآ
shajaratahā
its tree
أَمْ
am
or
نَحْنُ
naḥnu
We
ٱلْمُنشِـُٔونَ
l-munshiūna
(are) the Producers
Interpretation

Are you the ones who make the trees you ignite it with, grow, or am I the one who causes it to grow, being kind to you?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

73

نَحْنُ جَعَلْنَـٰهَا تَذْكِرَةً وَمَتَـٰعًا لِّلْمُقْوِينَ

We have made it a reminder and provision for the travelers,

Nahnu ja'alnaahaa tazkira tanw wa mataa'al lilmuqween

Word by word
نَحْنُ
naḥnu
We
جَعَلْنَـٰهَا
jaʿalnāhā
have made it
تَذْكِرَةًۭ
tadhkiratan
a reminder
وَمَتَـٰعًۭا
wamatāʿan
and a provision
لِّلْمُقْوِينَ
lil'muq'wīna
for the wayfarers in the desert
Interpretation

I am the one who made this fire for you as a reminder to you of the fire of the Afterlife, and I made it a means of benefit for the travellers among you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

74

فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ

So exalt the name of your Lord, the Most Great.

Fasabbih bismi Rabbikal 'azeem

Word by word
فَسَبِّحْ
fasabbiḥ
So glorify
بِٱسْمِ
bi-is'mi
(the) name
رَبِّكَ
rabbika
(of) your Lord
ٱلْعَظِيمِ
l-ʿaẓīmi
the Most Great
Interpretation

O Messenger! So glorify your great Lord, of everything that in unbefitting of Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

75

۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ

Then I swear by the setting of the stars,

Falaa uqsimu bimaawaa qi'innujoom

Word by word
۞ فَلَآ
falā
But nay
أُقْسِمُ
uq'simu
I swear
بِمَوَٰقِعِ
bimawāqiʿi
by setting
ٱلنُّجُومِ
l-nujūmi
(of) the stars
Interpretation

Allah takes an oath on the positions of the stars and their orbits.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

76

وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ

And indeed, it is an oath - if you could know - [most] great.

Wa innahoo laqasamul lawta'lamoona'azeem

Word by word
وَإِنَّهُۥ
wa-innahu
And indeed, it
لَقَسَمٌۭ
laqasamun
(is) surely an oath
لَّوْ
law
if
تَعْلَمُونَ
taʿlamūna
you know
عَظِيمٌ
ʿaẓīmun
great
Interpretation

And indeed, taking an oath of these orbits is a great thing - if only you were to understand its greatness-, because there are uncountable signs and lessons in it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

77

إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ

Indeed, it is a noble Qur’ān.

Innahoo la quraanun kareem

Word by word
إِنَّهُۥ
innahu
Indeed, it
لَقُرْءَانٌۭ
laqur'ānun
(is) surely, a Quran
كَرِيمٌۭ
karīmun
noble
Interpretation

O people! Indeed, the Qur’ān that is recited to you is a noble Qur’ān, because of the great benefits that it contains.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

78

فِى كِتَـٰبٍ مَّكْنُونٍ

In a Register well-protected;.

Fee kitaabim maknoon

Word by word
فِى
In
كِتَـٰبٍۢ
kitābin
a Book
مَّكْنُونٍۢ
maknūnin
well-guarded
Interpretation

It is in a record preserved from the eyes of people, i.e. the Preserved Tablet.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

79

لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ

None touch it except the purified [i.e., the angels].

Laa yamassuhooo illal mutahharoon

Word by word
لَّا
None
يَمَسُّهُۥٓ
yamassuhu
touch it
إِلَّا
illā
except
ٱلْمُطَهَّرُونَ
l-muṭaharūna
the purified
Interpretation

Only the angels, pure of sin and defects can touch it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

80

تَنزِيلٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ

[It is] a revelation from the Lord of the worlds.

Tanzeelum mir Rabbil'aalameen

Word by word
تَنزِيلٌۭ
tanzīlun
A Revelation
مِّن
min
from
رَّبِّ
rabbi
(the) Lord
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Interpretation

It is a revelation from the Lord of the creations, on His Prophet Muhammad (peace be upon him).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

81

أَفَبِهَـٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ

Then is it to this statement that you are indifferent

Afabihaazal hadeesi antum mudhinoon

Word by word
أَفَبِهَـٰذَا
afabihādhā
Then is it to this
ٱلْحَدِيثِ
l-ḥadīthi
statement
أَنتُم
antum
that you
مُّدْهِنُونَ
mud'hinūna
(are) indifferent
Interpretation

O idolaters! Do you then reject this speech, and not believe in it?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

82

وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ

And make [the thanks for] your provision that you deny [the Provider]?

Wa taj'aloona rizqakum annakum tukazziboon

Word by word
وَتَجْعَلُونَ
watajʿalūna
And you make
رِزْقَكُمْ
riz'qakum
your provision
أَنَّكُمْ
annakum
that you
تُكَذِّبُونَ
tukadhibūna
deny
Interpretation

And do you show your gratitude to Allah for the blessings He has provided you with, by rejecting Him and attributing the rain to the setting of stars, by saying, “It rained upon us due to the setting of so and so star”.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

83

فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ

Then why, when it [i.e., the soul at death] reaches the throat

Falaw laaa izaa balaghatil hulqoom

Word by word
فَلَوْلَآ
falawlā
Then why not
إِذَا
idhā
when
بَلَغَتِ
balaghati
it reaches
ٱلْحُلْقُومَ
l-ḥul'qūma
the throat
Interpretation

Why not, when the soul reaches the throat...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

84

وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ

And you are at that time looking on -

Wa antum heena'izin tanzuroon

Word by word
وَأَنتُمْ
wa-antum
And you
حِينَئِذٍۢ
ḥīna-idhin
(at) that time
تَنظُرُونَ
tanẓurūna
look on
Interpretation

and at that time, you see the dying person in front of you...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

85

وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ

And We [i.e., Our angels] are nearer to him than you, but you do not see -

Wa nahnu aqrabu ilaihi minkum wa laakil laa tubsiroon

Word by word
وَنَحْنُ
wanaḥnu
And We
أَقْرَبُ
aqrabu
(are) nearer
إِلَيْهِ
ilayhi
to him
مِنكُمْ
minkum
than you
وَلَـٰكِن
walākin
but
لَّا
you (do) not see
تُبْصِرُونَ
tub'ṣirūna
you (do) not see
Interpretation

whilst My angels are closer to the dying person than you are, but you do not see them...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

86

فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ

Then why do you not, if you are not to be recompensed,

Falaw laaa in kuntum ghira madeeneen

Word by word
فَلَوْلَآ
falawlā
Then why not
إِن
in
if
كُنتُمْ
kuntum
you are
غَيْرَ
ghayra
not
مَدِينِينَ
madīnīna
to be recompensed
Interpretation

Why then, if you are not going to be resurrected - as you claim - for requital...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

87

تَرْجِعُونَهَآ إِن كُنتُمْ صَـٰدِقِينَ

Bring it back, if you should be truthful?

Tarji'oonahaaa in kuntum saadiqeen

Word by word
تَرْجِعُونَهَآ
tarjiʿūnahā
Bring it back
إِن
in
if
كُنتُمْ
kuntum
you are
صَـٰدِقِينَ
ṣādiqīna
truthful
Interpretation

return this soul that is leaving your dead, if you are truthful? You cannot do it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

88

فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ

And if he [i.e., the deceased] was of those brought near [to Allāh],

Fa ammaaa in kaana minal muqarrabeen

Word by word
فَأَمَّآ
fa-ammā
Then
إِن
in
if
كَانَ
kāna
he was
مِنَ
mina
of
ٱلْمُقَرَّبِينَ
l-muqarabīna
those brought near
Interpretation

As for if the dying person is one of those who hasten towards good...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

89

فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ

Then [for him is] rest and bounty and a garden of pleasure.

Farawhunw wa raihaa nunw wa jannatu na'eem

Word by word
فَرَوْحٌۭ
farawḥun
Then rest
وَرَيْحَانٌۭ
warayḥānun
and bounty
وَجَنَّتُ
wajannatu
and a Garden
نَعِيمٍۢ
naʿīmin
(of) Pleasure
Interpretation

he will be in such comfort after which there will be no tiring, good sustenance and mercy. He will have a Paradise in which he will live in luxury, enjoying whatever his soul desires.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

90

وَأَمَّآ إِن كَانَ مِنْ أَصْحَـٰبِ ٱلْيَمِينِ

And if he was of the companions of the right,

Wa ammaaa in kaana min as haabil yameen

Word by word
وَأَمَّآ
wa-ammā
And
إِن
in
if
كَانَ
kāna
he was
مِنْ
min
of
أَصْحَـٰبِ
aṣḥābi
(the) companions
ٱلْيَمِينِ
l-yamīni
(of) the right
Interpretation

And if the dying person is from the People of the Right, do not worry about their condition, because they will be in peace and security.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

91

فَسَلَـٰمٌ لَّكَ مِنْ أَصْحَـٰبِ ٱلْيَمِينِ

Then [the angels will say], "Peace for you; [you are] from the companions of the right."

Fasalaamul laka min as haabil yameen

Word by word
فَسَلَـٰمٌۭ
fasalāmun
Then, peace
لَّكَ
laka
for you
مِنْ
min
[from]
أَصْحَـٰبِ
aṣḥābi
(the) companions
ٱلْيَمِينِ
l-yamīni
(of) the right
Interpretation

And if the dying person is from the People of the Right, do not worry about their condition, because they will be in peace and security.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

92

وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ

But if he was of the deniers [who were] astray,

Wa ammaaa in kaana minal mukazzibeenad daaalleen

Word by word
وَأَمَّآ
wa-ammā
But
إِن
in
if
كَانَ
kāna
he was
مِنَ
mina
of
ٱلْمُكَذِّبِينَ
l-mukadhibīna
the deniers
ٱلضَّآلِّينَ
l-ḍālīna
the astray
Interpretation

And if the dying person is from the rejectors of what the Messenger (peace be upon him) brought: the deviators from the straight path...

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

93

فَنُزُلٌ مِّنْ حَمِيمٍ

Then [for him is] accommodation of scalding water

Fanuzulum min hameem

Word by word
فَنُزُلٌۭ
fanuzulun
Then, hospitality
مِّنْ
min
of
حَمِيمٍۢ
ḥamīmin
(the) scalding water
Interpretation

then he will have some hospitality presented to him, which will be extremely hot water.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

94

وَتَصْلِيَةُ جَحِيمٍ

And burning in Hellfire.

Wa tasliyatu jaheem

Word by word
وَتَصْلِيَةُ
wataṣliyatu
And burning
جَحِيمٍ
jaḥīmin
(in) Hellfire
Interpretation

And he will have to burn in the fire of hell.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

95

إِنَّ هَـٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ

Indeed, this is the true certainty,

Inna haaza lahuwa haqqul yaqeen

Word by word
إِنَّ
inna
Indeed
هَـٰذَا
hādhā
this
لَهُوَ
lahuwa
surely, it
حَقُّ
ḥaqqu
(is the) truth
ٱلْيَقِينِ
l-yaqīni
certain
Interpretation

O Messenger! Indeed, the stories I have narrated to you are convincingly true, in which there is no doubt.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

96

فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ

So exalt the name of your Lord, the Most Great.

Fasabbih bismi rabbikal 'azeem

Word by word
فَسَبِّحْ
fasabbiḥ
So glorify
بِٱسْمِ
bi-is'mi
(the) name
رَبِّكَ
rabbika
(of) your Lord
ٱلْعَظِيمِ
l-ʿaẓīmi
the Most Great
Interpretation

So glorify the great name of your Lord, and proclaim His purity from all defects.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.