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Surah 64 · 18 verses

At-Taghabun

التغابن

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Whatever is in the heavens and whatever is on the earth is exalting Allāh. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.

Yusabbihu lillaahi maa fis samaawaati wa maa fil ardi lahul mulku wa lahul hamd, wa Huwa 'alaa kulli shai 'in Qadeer

Word by word
يُسَبِّحُ
yusabbiḥu
Glorifies
لِلَّهِ
lillahi
[to] Allah
مَا
whatever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَمَا
wamā
and whatever
فِى
(is) in
ٱلْأَرْضِ ۖ
l-arḍi
the earth
لَهُ
lahu
For Him
ٱلْمُلْكُ
l-mul'ku
(is the) dominion
وَلَهُ
walahu
and for Him
ٱلْحَمْدُ ۖ
l-ḥamdu
(is) the praise
وَهُوَ
wahuwa
And He
عَلَىٰ
ʿalā
(is) on
كُلِّ
kulli
every
شَىْءٍۢ
shayin
thing
قَدِيرٌ
qadīrun
All-Powerful
Interpretation

All created things in the heavens and all created things on earth declare Allah’s transcendence and purity from every attribute of deficiency that is not appropriate for Him. Sovereignty belongs to Him alone and there is no sovereign besides Him. Good praise is due to Him alone. He has power over all things. Nothing is outside His ability.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

هُوَ ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.

Huwal lazee khalaqakum faminkum kaafirunw wa min kum mu'min ; wallaahu bimaa ta'maloona Baseer

Word by word
هُوَ
huwa
He
ٱلَّذِى
alladhī
(is) the One Who
خَلَقَكُمْ
khalaqakum
created you
فَمِنكُمْ
faminkum
and among you
كَافِرٌۭ
kāfirun
(is) a disbeliever
وَمِنكُم
waminkum
and among you
مُّؤْمِنٌۭ ۚ
mu'minun
(is) a believer
وَٱللَّهُ
wal-lahu
And Allah
بِمَا
bimā
of what
تَعْمَلُونَ
taʿmalūna
you do
بَصِيرٌ
baṣīrun
(is) All-Seer
Interpretation

He is the One Who created you, O people. Some of you reject Him, and their destination is the Fire, and some of you have faith in Him, and their destination is Paradise. Allah sees what you do. None of your actions are hidden from Him and He will give you the recompense for them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ ۖ وَإِلَيْهِ ٱلْمَصِيرُ

He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.

Khalaqas samaawaati wal arda bilhaqqi wa sawwarakum fa ahsana suwarakum wa ilaihil maseer

Word by word
خَلَقَ
khalaqa
He created
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَٱلْأَرْضَ
wal-arḍa
and the earth
بِٱلْحَقِّ
bil-ḥaqi
with truth
وَصَوَّرَكُمْ
waṣawwarakum
and He formed you
فَأَحْسَنَ
fa-aḥsana
and made good
صُوَرَكُمْ ۖ
ṣuwarakum
your forms
وَإِلَيْهِ
wa-ilayhi
and to Him
ٱلْمَصِيرُ
l-maṣīru
(is) the final return
Interpretation

He created the heavens and He created the earth with truth. He did not create them in vain. He formed you, O people - and made your forms beautiful as a favour and bounty from Him. If he wished, He could have made them ugly. To Him alone is the return on the Day of Judgement and He will give you the recompense of your actions, if good then with good, and if evil then with bad.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ۚ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.

Ya'lamu maa fis samaawaati wal ardi wa ya'lamu maa tusirroona wa maa tu'linoon; wallaahu 'Aleemum bizaatis sudoor

Word by word
يَعْلَمُ
yaʿlamu
He knows
مَا
what
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَٱلْأَرْضِ
wal-arḍi
and the earth
وَيَعْلَمُ
wayaʿlamu
and He knows
مَا
what
تُسِرُّونَ
tusirrūna
you conceal
وَمَا
wamā
and what
تُعْلِنُونَ ۚ
tuʿ'linūna
you declare
وَٱللَّهُ
wal-lahu
And Allah
عَلِيمٌۢ
ʿalīmun
(is) All-Knowing
بِذَاتِ
bidhāti
of what
ٱلصُّدُورِ
l-ṣudūri
(is in) the breasts
Interpretation

He knows whatever is in the heavens and He knows whatever is on earth. He knows the actions that you conceal and those that you reveal. Allah is the Knower of the good or bad that the hearts contain. Nothing of that is hidden from Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ فَذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.

Alam yaatikum naba'ul lazeena kafaroo min qablu fazaaqoo wabaala amrihim wa lahum 'azaabun aleem

Word by word
أَلَمْ
alam
Has not
يَأْتِكُمْ
yatikum
come to you
نَبَؤُا۟
naba-u
(the) news
ٱلَّذِينَ
alladhīna
(of) those who
كَفَرُوا۟
kafarū
disbelieved
مِن
min
from
قَبْلُ
qablu
before
فَذَاقُوا۟
fadhāqū
So they tasted
وَبَالَ
wabāla
(the bad) consequence
أَمْرِهِمْ
amrihim
(of) their affair
وَلَهُمْ
walahum
and for them
عَذَابٌ
ʿadhābun
(is) a punishment
أَلِيمٌۭ
alīmun
painful
Interpretation

Has the news of the nations who denied before you not reached you, O idolaters - such as the people of Noah, the Ad, the Thamud and others. They tasted the punishment of the disbelief they had perpetrated in the world, and in the afterlife they will receive a painful punishment. Indeed, that has come to you. So take a lesson from their eventual outcome and repent to Allah before that which befell them befalls you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

ذَٰلِكَ بِأَنَّهُۥ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَقَالُوٓا۟ أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا۟ وَتَوَلَّوا۟ ۚ وَّٱسْتَغْنَى ٱللَّهُ ۚ وَٱللَّهُ غَنِىٌّ حَمِيدٌ

That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.

Zaalika bi annahoo kaanat taateehim Rusuluhum bilbaiyinaati faqaaloo a basharuny yahdoonanaa fakafaroo wa tawallaw; wastaghnal laah; wallaahu ghaniyyun hameed

Word by word
ذَٰلِكَ
dhālika
That
بِأَنَّهُۥ
bi-annahu
(is) because
كَانَت
kānat
had
تَّأْتِيهِمْ
tatīhim
come to them
رُسُلُهُم
rusuluhum
their Messengers
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear proofs
فَقَالُوٓا۟
faqālū
but they said
أَبَشَرٌۭ
abasharun
Shall human beings
يَهْدُونَنَا
yahdūnanā
guide us
فَكَفَرُوا۟
fakafarū
So they disbelieved
وَتَوَلَّوا۟ ۚ
watawallaw
and turned away
وَّٱسْتَغْنَى
wa-is'taghnā
And can do without them
ٱللَّهُ ۚ
l-lahu
Allah
وَٱللَّهُ
wal-lahu
And Allah
غَنِىٌّ
ghaniyyun
(is) Self-sufficient
حَمِيدٌۭ
ḥamīdun
Praiseworthy
Interpretation

That punishment which came on them, only came on them on account of the fact that their messengers used to bring clear evidence and glaring proof from Allah, but they said in denial of the fact that messengers could be from the human race: ‘Are human beings going to guide us to the truth?!’ So they disbelieved and turned away from having faith in them. But they did not harm Allah at all. Allah is in no need of their faith and obedience, because their obedience does not increase him in anything. Allah is Self-Sufficient and in no need of His servants. He is praiseworthy in His statements and ac

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

زَعَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَن لَّن يُبْعَثُوا۟ ۚ قُلْ بَلَىٰ وَرَبِّى لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ ۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ

Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."

Za'amal lazeena kafarooo al-lany yub'asoo; qul balaa wa rabbee latub'asunna summa latunabba'unna bimaa 'amiltum; wa zaalika 'alal laahi yaseer

Word by word
زَعَمَ
zaʿama
Claim
ٱلَّذِينَ
alladhīna
those who
كَفَرُوٓا۟
kafarū
disbelieve
أَن
an
that
لَّن
lan
never
يُبْعَثُوا۟ ۚ
yub'ʿathū
will they be raised
قُلْ
qul
Say
بَلَىٰ
balā
Yes
وَرَبِّى
warabbī
by my Lord
لَتُبْعَثُنَّ
latub'ʿathunna
surely you will be raised
ثُمَّ
thumma
then
لَتُنَبَّؤُنَّ
latunabba-unna
surely you will be informed
بِمَا
bimā
of what
عَمِلْتُمْ ۚ
ʿamil'tum
you did
وَذَٰلِكَ
wadhālika
And that
عَلَى
ʿalā
for
ٱللَّهِ
l-lahi
Allah
يَسِيرٌۭ
yasīrun
(is) easy
Interpretation

Those who disbelieved in Allah claimed that Allah will not bring them back to life after their death. Say, O Messenger, to these people who deny resurrection: Indeed, by my Lord, you will be resurrected on the day of judgment. Then you will be told about what you used to do in the world. Resurrection is easy for Allah, for He had created you the first time. Thus, He is able to bring you back to life after your death for the reckoning and recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

فَـَٔامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِىٓ أَنزَلْنَا ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.

Fa-aaminoo billaahi wa rasoolihee wannooril lazeee anzalnaa; wallaahu bima ta'maloona khabeer

Word by word
فَـَٔامِنُوا۟
faāminū
So believe
بِٱللَّهِ
bil-lahi
in Allah
وَرَسُولِهِۦ
warasūlihi
and His Messenger
وَٱلنُّورِ
wal-nūri
and the Light
ٱلَّذِىٓ
alladhī
which
أَنزَلْنَا ۚ
anzalnā
We have sent down
وَٱللَّهُ
wal-lahu
And Allah
بِمَا
bimā
of what
تَعْمَلُونَ
taʿmalūna
you do
خَبِيرٌۭ
khabīrun
(is) All-Aware
Interpretation

So have faith, O people, in Allah and have faith in His Messenger. Have faith in the Qur’ān which I revealed to My messenger. Allah is aware of what you do. None of your actions are hidden from Him and He will give you the recompense for them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ ۗ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَـٰلِحًا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation. And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

Ywma yajma'ukum li yawmil jam'i zaalika yawmut taghaabun; wa many-yumim billaahi wa ya'mal saalihany yukaffir 'anhu sayyi aatihee wa yudkhilhu jannaatin tajree min tahtihal anhaaru khaalideena feehaaa abadaa; zaalikal fawzul 'azeem

Word by word
يَوْمَ
yawma
(The) Day
يَجْمَعُكُمْ
yajmaʿukum
He will assemble you
لِيَوْمِ
liyawmi
for (the) Day
ٱلْجَمْعِ ۖ
l-jamʿi
(of) the Assembly
ذَٰلِكَ
dhālika
that
يَوْمُ
yawmu
(will be the) Day
ٱلتَّغَابُنِ ۗ
l-taghābuni
(of) mutual loss and gain
وَمَن
waman
And whoever
يُؤْمِنۢ
yu'min
believes
بِٱللَّهِ
bil-lahi
in Allah
وَيَعْمَلْ
wayaʿmal
and does
صَـٰلِحًۭا
ṣāliḥan
righteous deeds
يُكَفِّرْ
yukaffir
He will remove
عَنْهُ
ʿanhu
from him
سَيِّـَٔاتِهِۦ
sayyiātihi
his evil deeds
وَيُدْخِلْهُ
wayud'khil'hu
and He will admit him
جَنَّـٰتٍۢ
jannātin
(to) Gardens
تَجْرِى
tajrī
flow
مِن
min
from
تَحْتِهَا
taḥtihā
underneath it
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
خَـٰلِدِينَ
khālidīna
abiding
فِيهَآ
fīhā
therein
أَبَدًۭا ۚ
abadan
forever
ذَٰلِكَ
dhālika
That
ٱلْفَوْزُ
l-fawzu
(is) the success
ٱلْعَظِيمُ
l-ʿaẓīmu
the great
Interpretation

Remember, O Messenger, the day when Allah will gather you on the Day of Judgement to give you the recompense for your actions. That is the day when the loss of the disbelievers will become clear, as the believers will inherit the homes of the people of the Fire in Paradise, and the people of the Fire will inherit the homes of the people of Paradise in the Fire. Those who have faith in Allah and do righteous deeds, Allah will remit their sins from them and enter them into gardens, under the palaces and trees of which rivers flow, to live in them forever and never to come out, the bliss of which

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ خَـٰلِدِينَ فِيهَا ۖ وَبِئْسَ ٱلْمَصِيرُ

But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.

Wallazeena kafaroo wa kazzaboo bi aayaaatinaaa ulaaa'ika ashaabun naari khaalideena feehaa bi'sal maseer

Word by word
وَٱلَّذِينَ
wa-alladhīna
But those who
كَفَرُوا۟
kafarū
disbelieved
وَكَذَّبُوا۟
wakadhabū
and denied
بِـَٔايَـٰتِنَآ
biāyātinā
[in] Our Verses
أُو۟لَـٰٓئِكَ
ulāika
those
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلنَّارِ
l-nāri
(of) the Fire
خَـٰلِدِينَ
khālidīna
abiding forever
فِيهَا ۖ
fīhā
therein
وَبِئْسَ
wabi'sa
And wretched is
ٱلْمَصِيرُ
l-maṣīru
the destination
Interpretation

Those who disbelieved in Allah and reject My verses, which I revealed to My messenger, they are the people of the Fire who will remain there forever. What an evil destination is theirs!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.

Maaa asaaba mim musee batin illaa bi-iznil laah; wa many yu'mim billaahi yahdi qalbah; wallaahu bikulli shai;in Aleem

Word by word
مَآ
Not
أَصَابَ
aṣāba
strikes
مِن
min
any
مُّصِيبَةٍ
muṣībatin
disaster
إِلَّا
illā
except
بِإِذْنِ
bi-idh'ni
by (the) permission
ٱللَّهِ ۗ
l-lahi
(of) Allah
وَمَن
waman
And whoever
يُؤْمِنۢ
yu'min
believes
بِٱللَّهِ
bil-lahi
in Allah
يَهْدِ
yahdi
He guides
قَلْبَهُۥ ۚ
qalbahu
his heart
وَٱللَّهُ
wal-lahu
And Allah
بِكُلِّ
bikulli
of every
شَىْءٍ
shayin
thing
عَلِيمٌۭ
ʿalīmun
(is) All-Knowing
Interpretation

No one is afflicted with any difficulty in himself, his wealth or his children except by Allah’s decree and decision. Those who have faith in Allah and in His decree and decision, Allah guides their hearts to submit to his Command and to be pleased with His decree. Allah knows everything, nothing is hidden from Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَأَطِيعُوا۟ ٱللَّهَ وَأَطِيعُوا۟ ٱلرَّسُولَ ۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَـٰغُ ٱلْمُبِينُ

And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.

Wa atee'ul laaha wa atee'ur Rasool; fa in tawallaitum fa innamaa 'alaa Rasoolinal balaaghul mubeen

Word by word
وَأَطِيعُوا۟
wa-aṭīʿū
So obey
ٱللَّهَ
l-laha
Allah
وَأَطِيعُوا۟
wa-aṭīʿū
and obey
ٱلرَّسُولَ ۚ
l-rasūla
the Messenger
فَإِن
fa-in
but if
تَوَلَّيْتُمْ
tawallaytum
you turn away
فَإِنَّمَا
fa-innamā
then only
عَلَىٰ
ʿalā
upon
رَسُولِنَا
rasūlinā
Our Messenger
ٱلْبَلَـٰغُ
l-balāghu
(is) the conveyance
ٱلْمُبِينُ
l-mubīnu
clear
Interpretation

Follow Allah and follow the Messenger. If you turn away from what the Messenger brought to you, then the sin of such turning away is to your detriment. The Messenger’s duty is only to convey what I have instructed him to convey, and He has conveyed what he was instructed to convey.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

Allāh - there is no deity except Him. And upon Allāh let the believers rely.

Allaahu laaa ilaaha illaa Hoo; wa 'alal laahi falyata wakkalil mu'minoon

Word by word
ٱللَّهُ
al-lahu
Allah
لَآ
(there is) no
إِلَـٰهَ
ilāha
god
إِلَّا
illā
except
هُوَ ۚ
huwa
Him
وَعَلَى
waʿalā
And upon
ٱللَّهِ
l-lahi
Allah
فَلْيَتَوَكَّلِ
falyatawakkali
let put (their) trust
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
Interpretation

Allah is the Being deserving of worship. There is no other being deserving of worship besides Him. Let the believers place their reliance in Allah alone in all their affairs.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَـٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ ۚ وَإِن تَعْفُوا۟ وَتَصْفَحُوا۟ وَتَغْفِرُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.

Yaaa ayyuhal lazeena aamanooo inna min azwaaji kum wa awlaadikum 'aduwwal lakum fahzaroohum; wa in ta'foo wa tasfahoo wa taghfiroo fa innal laaha ghafoorur Raheem

Word by word
يَـٰٓأَيُّهَا
yāayyuhā
O
ٱلَّذِينَ
alladhīna
(you) who
ءَامَنُوٓا۟
āmanū
believe
إِنَّ
inna
Indeed
مِنْ
min
from
أَزْوَٰجِكُمْ
azwājikum
your spouses
وَأَوْلَـٰدِكُمْ
wa-awlādikum
and your children
عَدُوًّۭا
ʿaduwwan
(are) enemies
لَّكُمْ
lakum
to you
فَٱحْذَرُوهُمْ ۚ
fa-iḥ'dharūhum
so beware of them
وَإِن
wa-in
But if
تَعْفُوا۟
taʿfū
you pardon
وَتَصْفَحُوا۟
wataṣfaḥū
and overlook
وَتَغْفِرُوا۟
wataghfirū
and forgive
فَإِنَّ
fa-inna
then indeed
ٱللَّهَ
l-laha
Allah
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
رَّحِيمٌ
raḥīmun
Most Merciful
Interpretation

O you who have faith in Allah, and who act on what He has ordained for you, among your wives and your children there is an enemy of yours, because they will distract you from the remembrance of Allah and striving in His path and they will discourage you. So be careful of their having an effect on you. If you overlook, ignore and cover up their mistakes, then Allah will forgive your sins and have mercy on you. The recompense will be of the same kind as the deed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَـٰدُكُمْ فِتْنَةٌ ۚ وَٱللَّهُ عِندَهُۥٓ أَجْرٌ عَظِيمٌ

Your wealth and your children are but a trial, and Allāh has with Him a great reward.

Innamaa amwaalukum wa awlaadukum fitnah; wallaahu 'indahooo ajrun 'azeem

Word by word
إِنَّمَآ
innamā
Only
أَمْوَٰلُكُمْ
amwālukum
your wealth
وَأَوْلَـٰدُكُمْ
wa-awlādukum
and your children
فِتْنَةٌۭ ۚ
fit'natun
(are) a trial
وَٱللَّهُ
wal-lahu
and Allah
عِندَهُۥٓ
ʿindahu
with Him
أَجْرٌ
ajrun
(is) a reward
عَظِيمٌۭ
ʿaẓīmun
great
Interpretation

Your wealth and your children are a trial and test for you. They may entice you to earn the unlawful and leave out following Allah. Allah has with Him great reward for those who give preference to following Him over following their children and becoming occupied with wealth. This great recompense is Paradise.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

فَٱتَّقُوا۟ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا۟ وَأَطِيعُوا۟ وَأَنفِقُوا۟ خَيْرًا لِّأَنفُسِكُمْ ۗ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.

Fattaqul laaha mastat'tum wasma'oo wa atee'oo waanfiqoo khairal li anfusikum; wa many-yooqa shuha nafsihee fa-ulaaa'ika humul muflihoon

Word by word
فَٱتَّقُوا۟
fa-ittaqū
So fear
ٱللَّهَ
l-laha
Allah
مَا
what
ٱسْتَطَعْتُمْ
is'taṭaʿtum
you are able
وَٱسْمَعُوا۟
wa-is'maʿū
and listen
وَأَطِيعُوا۟
wa-aṭīʿū
and obey
وَأَنفِقُوا۟
wa-anfiqū
and spend
خَيْرًۭا
khayran
(it is) better
لِّأَنفُسِكُمْ ۗ
li-anfusikum
for yourselves
وَمَن
waman
And whoever
يُوقَ
yūqa
is saved
شُحَّ
shuḥḥa
(from the) greediness
نَفْسِهِۦ
nafsihi
(of) his soul
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
هُمُ
humu
[they]
ٱلْمُفْلِحُونَ
l-muf'liḥūna
(are) the successful ones
Interpretation

So be mindful of Allah by fulfilling His instructions and avoiding His prohibitions as far as you can follow Him. Listen and follow Allah and His messenger. Spend your wealth, which Allah has provided to you, in avenues of good. Those whom Allah has protected from the greed of their souls, they are the ones who will attain what they desire and who will be saved from what they fear.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

إِن تُقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا يُضَـٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ ۚ وَٱللَّهُ شَكُورٌ حَلِيمٌ

If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative and Forbearing,

In tuqridul laaha qardan hasanany yudd'ifhu lakum wa yaghfir lakum; wallaahu Shakoorun Haleem

Word by word
إِن
in
If
تُقْرِضُوا۟
tuq'riḍū
you loan
ٱللَّهَ
l-laha
(to) Allah
قَرْضًا
qarḍan
a loan
حَسَنًۭا
ḥasanan
goodly
يُضَـٰعِفْهُ
yuḍāʿif'hu
He will multiply it
لَكُمْ
lakum
for you
وَيَغْفِرْ
wayaghfir
and will forgive
لَكُمْ ۚ
lakum
you
وَٱللَّهُ
wal-lahu
And Allah
شَكُورٌ
shakūrun
(is) Most Appreciative
حَلِيمٌ
ḥalīmun
Most Forbearing
Interpretation

If you give Allah a good loan, by spending your wealth in His path, He will multiply the reward for you by making each good deed equal to ten of its like, up until seven hundred times or even more, and He will overlook your sins. Allah is Appreciative and gives huge reward for little action, and He is Forbearing and does not rush to punish.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ

Knower of the unseen and the witnessed, the Exalted in Might, the Wise.

'Aalimul-Ghaibi wash-shahaadatil 'Azeezul Hakeem

Word by word
عَـٰلِمُ
ʿālimu
(The) Knower
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
وَٱلشَّهَـٰدَةِ
wal-shahādati
and the witnessed
ٱلْعَزِيزُ
l-ʿazīzu
the All-Mighty
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Interpretation

Allah (may He be glorified) knows what is in the Ghaib and He knows what is present. Nothing of that is hidden from Him. He is the Mighty, Whom none can overpower, the Wise in His creating, decrees and laws.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.