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Surah 90 · 20 verses

Al-Balad

البلد

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

لَآ أُقْسِمُ بِهَـٰذَا ٱلْبَلَدِ

I swear by this city [i.e., Makkah]

Laaa uqsimu bihaazal balad

Word by word
لَآ
Nay
أُقْسِمُ
uq'simu
I swear
بِهَـٰذَا
bihādhā
by this
ٱلْبَلَدِ
l-baladi
city
Interpretation

Allah takes an oath on the sacred city i.e. Makkah Al-Mukarramah

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَأَنتَ حِلٌّۢ بِهَـٰذَا ٱلْبَلَدِ

And you, [O Muḥammad], are free of restriction in this city

Wa anta hillum bihaazal balad

Word by word
وَأَنتَ
wa-anta
And you
حِلٌّۢ
ḥillun
(are) free (to dwell)
بِهَـٰذَا
bihādhā
in this
ٱلْبَلَدِ
l-baladi
city
Interpretation

O Messenger! It is permissible for you to do whatever you wish on the Day of the Conquest of Makkah, from capital punishment to those whom are deserving of it, to taking captive whomsoever deserves it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَوَالِدٍ وَمَا وَلَدَ

And [by] the father and that which was born [of him],

Wa waalidinw wa maa walad

Word by word
وَوَالِدٍۢ
wawālidin
And the begetter
وَمَا
wamā
and what
وَلَدَ
walada
he begot
Interpretation

And Allah takes an oath on the father of humanity, also taking an oath on the offspring reproduced from him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

لَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ فِى كَبَدٍ

We have certainly created man into hardship.

Laqad khalaqnal insaana fee kabad

Word by word
لَقَدْ
laqad
Certainly
خَلَقْنَا
khalaqnā
We have created
ٱلْإِنسَـٰنَ
l-insāna
man
فِى
(to be) in
كَبَدٍ
kabadin
hardship
Interpretation

Verily, I have created the human in tiredness and difficulty, because of the severities he experiences in the world.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ

Does he think that never will anyone overcome him?

Ayahsabu al-lai yaqdira 'alaihi ahad

Word by word
أَيَحْسَبُ
ayaḥsabu
Does he think
أَن
an
that
لَّن
lan
not
يَقْدِرَ
yaqdira
has power
عَلَيْهِ
ʿalayhi
over him
أَحَدٌۭ
aḥadun
anyone
Interpretation

Does the human think that when he sins, no one is in a position to be able to do anything to him, nor take retribution from him, even if it is his Lord who created him?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا

He says, "I have spent wealth in abundance."

Yaqoolu ahlaktu maalal lubadaa

Word by word
يَقُولُ
yaqūlu
He will say
أَهْلَكْتُ
ahlaktu
I have squandered
مَالًۭا
mālan
wealth
لُّبَدًا
lubadan
abundant
Interpretation

He says: “I spent a lot of wealth, heaped up.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ

Does he think that no one has seen him?

Ayahsabu al lam yarahooo ahad

Word by word
أَيَحْسَبُ
ayaḥsabu
Does he think
أَن
an
that
لَّمْ
lam
not
يَرَهُۥٓ
yarahu
sees him
أَحَدٌ
aḥadun
anyone
Interpretation

Does this person boastful over the wealth he has spent think that Allah does not see him? And that He will not take him to account over his wealth: how he earned it and where he spent it?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ

Have We not made for him two eyes?

Alam naj'al lahoo 'aynayn

Word by word
أَلَمْ
alam
Have not
نَجْعَل
najʿal
We made
لَّهُۥ
lahu
for him
عَيْنَيْنِ
ʿaynayni
two eyes
Interpretation

Did I not create eyes for him with which he can see?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَلِسَانًا وَشَفَتَيْنِ

And a tongue and two lips?

Wa lisaananw wa shafatayn

Word by word
وَلِسَانًۭا
walisānan
And a tongue
وَشَفَتَيْنِ
washafatayni
and two lips
Interpretation

And a tongue and lips with which he can speak?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَهَدَيْنَـٰهُ ٱلنَّجْدَيْنِ

And have shown him the two ways?

Wa hadaynaahun najdayn

Word by word
وَهَدَيْنَـٰهُ
wahadaynāhu
And shown him
ٱلنَّجْدَيْنِ
l-najdayni
the two ways
Interpretation

And I made the paths of goodness and evils known to him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ

But he has not broken through the difficult pass.

Falaq tahamal-'aqabah

Word by word
فَلَا
falā
But not
ٱقْتَحَمَ
iq'taḥama
he has attempted
ٱلْعَقَبَةَ
l-ʿaqabata
the steep path
Interpretation

He will be required to cross the valley that separates him from Paradise, which he will cross.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ

And what can make you know what is [breaking through] the difficult pass?

Wa maaa adraaka mal'aqabah

Word by word
وَمَآ
wamā
And what
أَدْرَىٰكَ
adrāka
can make you know
مَا
what
ٱلْعَقَبَةُ
l-ʿaqabatu
the steep path (is)
Interpretation

O Messenger! Do you know what the valley is that he has to cross, in order to enter Paradise?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

فَكُّ رَقَبَةٍ

It is the freeing of a slave

Fakku raqabah

Word by word
فَكُّ
fakku
(It is) freeing
رَقَبَةٍ
raqabatin
a neck
Interpretation

It is to free a male or female slave.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

أَوْ إِطْعَـٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ

Or feeding on a day of severe hunger

Aw it'aamun fee yawmin zee masghabah

Word by word
أَوْ
aw
Or
إِطْعَـٰمٌۭ
iṭ'ʿāmun
feeding
فِى
in
يَوْمٍۢ
yawmin
a day
ذِى
dhī
of
مَسْغَبَةٍۢ
masghabatin
severe hunger
Interpretation

Or to feed on a day of drought, in which food is scarce.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

يَتِيمًا ذَا مَقْرَبَةٍ

An orphan of near relationship

Yateeman zaa maqrabah

Word by word
يَتِيمًۭا
yatīman
An orphan
ذَا
dhā
of
مَقْرَبَةٍ
maqrabatin
near relationship
Interpretation

A child who has lost his father, whom he is related to.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ

Or a needy person in misery

Aw miskeenan zaa matrabah

Word by word
أَوْ
aw
Or
مِسْكِينًۭا
mis'kīnan
a needy person
ذَا
dhā
in
مَتْرَبَةٍۢ
matrabatin
misery
Interpretation

Or a poor person who has no possessions.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ

And then being among those who believed and advised one another to patience and advised one another to compassion.

Summa kaana minal lazeena aamanoo wa tawaasaw bissabri wa tawaasaw bilmarhamah

Word by word
ثُمَّ
thumma
Then
كَانَ
kāna
he is
مِنَ
mina
of
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَتَوَاصَوْا۟
watawāṣaw
and enjoin (each other)
بِٱلصَّبْرِ
bil-ṣabri
to patience
وَتَوَاصَوْا۟
watawāṣaw
and enjoin (each other)
بِٱلْمَرْحَمَةِ
bil-marḥamati
to compassion
Interpretation

Then he is required to be from those who have faith in Allah and advise each other to remain steadfast on act of obedience and refraining from sins, and bearing patience over difficulties, together with advising one another to show mercy to the servants of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْمَيْمَنَةِ

Those are the companions of the right.

Ulaaa'ika As-haabul maimanah

Word by word
أُو۟لَـٰٓئِكَ
ulāika
Those
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلْمَيْمَنَةِ
l-maymanati
(of) the right (hand)
Interpretation

Those are the people of the right.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِنَا هُمْ أَصْحَـٰبُ ٱلْمَشْـَٔمَةِ

But they who disbelieved in Our signs - those are the companions of the left.

Wallazeena kafaroo bi aayaatinaa hum as-haabul Mash'amah

Word by word
وَٱلَّذِينَ
wa-alladhīna
But those who
كَفَرُوا۟
kafarū
disbelieve
بِـَٔايَـٰتِنَا
biāyātinā
in Our Verses
هُمْ
hum
they
أَصْحَـٰبُ
aṣḥābu
(are the) companions
ٱلْمَشْـَٔمَةِ
l-mashamati
(of) the left (hand)
Interpretation

As for those who disbelieve in My verses that were revealed to My Messenger, they are the people of the left.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ

Over them will be fire closed in.

Alaihim naarum mu'sadah

Word by word
عَلَيْهِمْ
ʿalayhim
Over them
نَارٌۭ
nārun
(will be the) Fire
مُّؤْصَدَةٌۢ
mu'ṣadatun
closed in
Interpretation

A closed fire will be set upon them on the Day of Judgement, with which they will be punished.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.