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Hadith 1 · 3 fragments

Deeds are by intentions

The Forty Hadith of an-Nawawi, hadith No.1

The fragments are a technical division for precise citation, not a canonical numbering of parts of the hadith. The wording inside each fragment is unchanged.

Arabic edition text

1

عَنْ أَمِيرِ الْمُؤْمِنِينَ أَبِي حَفْصٍ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ قَالَ:

Narrator

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended.

Word by word
عَنْ
'an
from
أَمِيرِ
amiri
commander of
الْمُؤْمِنِينَ
l-mu'minina
the believers
أَبِي
abi
Abu (father of)
حَفْصٍ
hafsin
Hafs
عُمَرَ
'umara
Umar
بْنِ
b'ni
son of
الْخَطَّابِ
l-khattabi
al-Khattab
رَضِيَ
radiya
may be pleased
اللهُ
l-lahu
Allah
عَنْهُ
'anhu
with him
قَالَ
qala
he said
2

سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: " إنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إلَى مَا هَاجَرَ إلَيْهِ".

Matn

Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.

Word by word
سَمِعْتُ
sami'tu
I heard
رَسُولَ
rasula
the Messenger of
اللَّهِ
l-lahi
Allah
صلى
salla
may bless
الله
l-lahu
Allah
عليه
'alayhi
him
وسلم
wa-sallama
and grant peace
يَقُولُ
yaqulu
saying
إنَّمَا
innama
verily only
الْأَعْمَالُ
l-a'malu
the deeds
بِالنِّيَّاتِ
bil-niyyati
by intentions
وَإِنَّمَا
wa-innama
and verily only
لِكُلِّ
li-kulli
for every
امْرِئٍ
im'ri'in
person
مَا
ma
what
نَوَى
nawa
he intended
فَمَنْ
fa-man
so whoever
كَانَتْ
kanat
was
هِجْرَتُهُ
hij'ratuhu
his migration
إلَى
ila
to
اللَّهِ
l-lahi
Allah
وَرَسُولِهِ
wa-rasulihi
and His Messenger
فَهِجْرَتُهُ
fa-hij'ratuhu
then his migration
إلَى
ila
to
اللَّهِ
l-lahi
Allah
وَرَسُولِهِ
wa-rasulihi
and His Messenger
وَمَنْ
wa-man
and whoever
كَانَتْ
kanat
was
هِجْرَتُهُ
hij'ratuhu
his migration
لِدُنْيَا
li-dun'ya
for worldly gain
يُصِيبُهَا
yusibuha
to attain it
أَوْ
aw
or
امْرَأَةٍ
im'ra'atin
a woman
يَنْكِحُهَا
yankihuha
to marry her
فَهِجْرَتُهُ
fa-hij'ratuhu
then his migration
إلَى
ila
to
مَا
ma
that which
هَاجَرَ
hajara
he migrated
إلَيْهِ
ilayhi
to it
3

رَوَاهُ إِمَامَا الْمُحَدِّثِينَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْمَاعِيل بن إِبْرَاهِيم بن الْمُغِيرَة بن بَرْدِزبَه الْبُخَارِيُّ الْجُعْفِيُّ [رقم:1]، وَأَبُو الْحُسَيْنِ مُسْلِمٌ بنُ الْحَجَّاج بن مُسْلِم الْقُشَيْرِيُّ النَّيْسَابُورِيُّ [رقم:1907] رَضِيَ اللهُ عَنْهُمَا فِي "صَحِيحَيْهِمَا" اللذَينِ هُمَا أَصَحُّ الْكُتُبِ الْمُصَنَّفَةِ

Matn

" [Bukhari & Muslim]

Word by word
رَوَاهُ
rawahu
narrated it
إِمَامَا
imama
the two imams of
الْمُحَدِّثِينَ
l-muhaddithina
the hadith scholars
أَبُو
abu
Abu (father of)
عَبْدِ
'abdi
Abd (servant of)
اللهِ
l-lahi
Allah
مُحَمَّدُ
muhammadu
Muhammad
بنُ
bnu
son of
إِسْمَاعِيل
is'ma'il
Isma'il
بن
bin
son of
إِبْرَاهِيم
ib'rahim
Ibrahim
بن
bin
son of
الْمُغِيرَة
l-mughira
al-Mughira
بن
bin
son of
بَرْدِزبَه
bardizbah
Bardizbah
الْبُخَارِيُّ
l-bukhariyyu
al-Bukhari
الْجُعْفِيُّ
l-ju'fiyyu
al-Ju'fi
[رقم:1]
raqm 1
no. 1
وَأَبُو
wa-abu
and Abu
الْحُسَيْنِ
l-husayni
al-Husayn
مُسْلِمٌ
mus'limun
Muslim
بنُ
bnu
son of
الْحَجَّاج
l-hajjaj
al-Hajjaj
بن
bin
son of
مُسْلِم
mus'lim
Muslim
الْقُشَيْرِيُّ
l-qushayriyyu
al-Qushayri
النَّيْسَابُورِيُّ
l-naysaburiyyu
al-Naysaburi
[رقم:1907]
raqm 1907
no. 1907
رَضِيَ
radiya
may be pleased
اللهُ
l-lahu
Allah
عَنْهُمَا
'anhuma
with them both
فِي
fi
in
صَحِيحَيْهِمَا
sahihayhima
their two Sahihs
اللذَينِ
alladhayni
which (both)
هُمَا
huma
they are
أَصَحُّ
asahhu
most authentic of
الْكُتُبِ
l-kutubi
the books
الْمُصَنَّفَةِ
l-musannafati
compiled

Lesson

The value of any deed lies in the sincere intention for Allah's sake, not in its outward form: the same action can be worship or an empty habit, depending on the heart.

Read in the Qur'an:98:5

Text within an-Nawawi's collection: the Arabic source edition and the Ukrainian translation by the “Nur” project (by meaning).