Surah 51 · 60 verses
Adh-Dhariyat
الذاريات
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَٱلذَّٰرِيَـٰتِ ذَرْوًا
By the [winds] scattering [dust], dispersing [it]
Waz-zaariyaati zarwaa
Word by word
Interpretation
Allah swears by the wind which scatter dust,
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَٱلْحَـٰمِلَـٰتِ وِقْرًا
And the [clouds] carrying a load [of water]
Falhaamilaati wiqraa
Word by word
Interpretation
And by the clouds that carry plenty of water,
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَٱلْجَـٰرِيَـٰتِ يُسْرًا
And the ships sailing with ease
Faljaariyaati yusraa
Word by word
Interpretation
And the ships which sail in the sea with ease,
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَٱلْمُقَسِّمَـٰتِ أَمْرًا
And the [angels] apportioning [each] matter,
Falmuqassimaati amraa
Word by word
Interpretation
And by the angels which distribute the matters of the servants which Allah has ordered them to distribute.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Indeed, what you are promised is true.
Innamaa too'adoona la-saadiq
Word by word
Interpretation
The reckoning and reward which Allah promises you is true without doubt.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
And indeed, the recompense is to occur.
Wa innad deena la waaqi'
Word by word
Interpretation
And the reckoning of the servants is going to occur on the day of judgment without doubt.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
By the heaven containing pathways,
Wassamaaa'i zaatil hubuk
Word by word
Interpretation
And Allah swears by the sky which has pathways.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Indeed, you are in differing speech.
Innakum lafee qawlim mukhtalif
Word by word
Interpretation
O people of Makkah, you are in a contradicting and conflicting speech. Sometimes you say: The Qur’ān is magic, at times you say poetry. And you say: Muhammad is a magician at times, and sometimes that he is a poet.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Deluded away from it [i.e., the Qur’ān] is he who is deluded.
Yu'faku 'anhu man ufik
Word by word
Interpretation
Turned away from faith in the Qur’ān and the Prophet (peace be upon him) is he who he is turned away from it in Allah’s knowledge, due to His knowing that he will not believe, and so he is not enabled to be guided.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قُتِلَ ٱلْخَرَّٰصُونَ
Destroyed are the misinformers
Qutilal kharraasoon
Word by word
Interpretation
Cursed are these liars who said regarding the Qur’ān and their Prophet what they said.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
Who are within a flood [of confusion] and heedless.
Allazeena hum fee ghamratin saahoon
Word by word
Interpretation
Those who are in ignorance and absentminded of the abode of the afterlife, not caring about it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
They ask, "When is the Day of Recompense?"
Yas'aloona ayyaana yawmud Deen
Word by word
Interpretation
They ask: “When is the day of reward?” whilst they do not work for it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
[It is] the Day they will be tormented over the Fire.
Yawma hum 'alan naari yuftanoon
Word by word
Interpretation
So Allah answers their question: the day they will be punished on the fire.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ذُوقُوا۟ فِتْنَتَكُمْ هَـٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
[And will be told], "Taste your torment. This is that for which you were impatient."
Zooqoo fitnatakum haa zal lazee kuntum bihee tas ta'jiloon
Word by word
Interpretation
It will be said to them: “Taste your punishment. This is what you used to mockingly ask for quickly when you used to be warned of it”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍ وَعُيُونٍ
Indeed, the righteous will be among gardens and springs,
Innal muttaqeena fee jannaatinw wa 'uyoon
Word by word
Interpretation
Those who are mindful of their Lord by carrying out His commands and refraining from His prohibitions will be in gardens and running springs on the day of judgment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
Accepting what their Lord has given them. Indeed, they were before that doers of good.
Aakhizeena maaa aataahum Rabbuhum; innahum kaanoo qabla zaalika muhsineen
Word by word
Interpretation
Taking the generous reward their Lord has given them. Before this generous reward, they used to do good in the world.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
They used to sleep but little of the night,
kaanoo qaleelam minal laili maa yahja'oon
Word by word
Interpretation
They used to pray at night, not sleeping except a little.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
And in the hours before dawn they would ask forgiveness,
Wa bilashaari hum yastaghfiroon
Word by word
Interpretation
And at the time of morning they seek forgiveness from Allah for their sins.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
And from their properties was [given] the right of the [needy] petitioner and the deprived.
Wa feee amwaalihim haqqul lissaaa'ili walmahroom
Word by word
Interpretation
And in their wealth is a right for the beggar amongst people and the one who does not ask out of shyness, and so people deprive him of charity.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِى ٱلْأَرْضِ ءَايَـٰتٌ لِّلْمُوقِنِينَ
And on the earth are signs for the certain [in faith]
Wa fil ardi aayaatul lilmooqineen
Word by word
Interpretation
And in the earth and the mountains, seas, rivers, trees, plants and animals that Allah has placed in them are proof of Allah’s power for those who have conviction that Allah is their Creator and Fashioner.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِىٓ أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ
And in yourselves. Then will you not see?
Wa feee anfusikum; afalaa tubsiroon
Word by word
Interpretation
And in your own selves, O people, are proof of Allah’s power; do you not see to take lessons?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
And in the heaven is your provision and whatever you are promised.
Wa fissamaaa'i rizqukum wa maa too'adoon
Word by word
Interpretation
And in the heavens is your worldly and religious provision, and in it is the reward of this world and the afterlife you are promised.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
Fawa Rabbis samaaa'i wal ardi innahoo lahaqqum misla maa annakum tantiqoon
Word by word
Interpretation
By the Lord of the heavens and earth, the resurrection is true without any doubt, just as there is no doubt in your speech when you speak.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
Has there reached you the story of the honored guests of Abraham? -
Hal ataaka hadeesu daifi Ibraaheemal mukrameen
Word by word
Interpretation
O Messenger, has the story of the guests of Abraham (peace be upon him) - the angels whom he honoured - come to you?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَـٰمًا ۖ قَالَ سَلَـٰمٌ قَوْمٌ مُّنكَرُونَ
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."
Iz dakhaloo 'alaihi faqaaloo salaaman qaala salaamun qawmum munkaroon
Word by word
Interpretation
When they came to him and said, ٌ”Peace”. Abraham said in reply: “Peace”, and he said to himself: “These are people we do not recognise”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
Then he went to his family and came with a fat [roasted] calf.
Faraagha ilaaa ahlihee fajaaa'a bi'ijlin sameen
Word by word
Interpretation
Then he moved to his family secretly, then he brought from them a whole fat calf, thinking them to be humans.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
And placed it near them; he said, "Will you not eat?"
Faqarrabahooo ilaihim qaala alaa taakuloon
Word by word
Interpretation
He then put the calf close to them and addressed them softly: “Do you not eat the food presented to you?”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا۟ لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَـٰمٍ عَلِيمٍ
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
Fa awjasa minhm khee fatan qaaloo laa takhaf wa bashsharoohu bighulaamin 'aleem
Word by word
Interpretation
When they did not eat, he concealed his fear of them, but they understood this and said to him to put him at ease: “Do not fear. We are messengers from Allah”. And they informed him of what will please him, i.e., that he will have a son who will have a lot of knowledge. The one regarding whom glad tidings were given was Isaac (peace be upon him).
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
Fa aqbalatim ra-atuhoo fee sarratin fasakkat wajhahaa wa qaalat 'ajoozun 'aqeem
Word by word
Interpretation
When his wife heard the glad tiding, she came screaming out of happiness and slapped her face, and said in surprise: “Will an old woman give birth when she is actually barren?”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
Qaaloo kazaaliki qaala Rabbuki innahoo huwal hakeemul 'aleem
Word by word
Interpretation
The angels said to her: “What we have informed you of is what your Lord has said. And there is nobody to refute what he said. It is He who is Wise in His creating and decreeing, Knowing of His creation and what is in their interests”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
[Abraham] said, "Then what is your business [here], O messengers?"
Qaala famaa khatbukum ayyuhal mursaloon
Word by word
Interpretation
Abraham (peace be upon him) said to the angels: “What is you case? And what do you intend?”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
They said, "Indeed, we have been sent to a people of criminals
Qaalooo innaaa ursilnaaa ilaa qawmim mujrimeen
Word by word
Interpretation
The angels said in reply: “Allah has sent us to a criminal people who commit despicable sins.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
To send down upon them stones of clay,
Linursila 'alaihim hijaa ratam min teen
Word by word
Interpretation
So that I can send upon them stones of hard clay.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Marked in the presence of your Lord for the transgressors."
Musawwamatan 'inda rabbika lilmusrifeen
Word by word
Interpretation
Marked in your Lord’s presence, O Abraham, and sent upon those who transgress the limits of Allah and who go to the extreme of disbelief and sins”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
So We brought out whoever was in them [i.e., the cities] of the believers.
Fa akhrajnaa man kaana feehaa minal mu'mineen
Word by word
Interpretation
So I took out whoever was in the city of the people of Lot from the believers, so that the punishment which will befall the criminals will not befall them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
And We found not within them other than a [single] house of Muslims.
Famaa wajadnaa feehaa ghaira baitim minal muslimeen
Word by word
Interpretation
But I did not find in their city besides one house of the Muslims, which was the household of Lot (peace be upon him).
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
And We left therein a sign for those who fear the painful punishment.
Wa taraknaa feehaaa aayatal lillazeena yakhaafoonal 'azaabal aleem
Word by word
Interpretation
And I left in the city of Lot signs of punishment which will show that punishment befell them, so that those who fear the painful punishment which afflicted them take lessons from it and then not do what they did
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَـٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَـٰنٍ مُّبِينٍ
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
Wa fee Moosaaa iz arsalnaahu ilaa Fir'wna bisultaa nim mubeen
Word by word
Interpretation
And in Moses, when I sent him to Pharaoh with clear miracles and proof, is a sign for the one who fears the painful punishment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَـٰحِرٌ أَوْ مَجْنُونٌ
But he turned away with his supporters and said, "A magician or a madman."
Fatawalla biruknihee wa qaala saahirun aw majnoon
Word by word
Interpretation
But Pharaoh turned away from the truth, and he said regarding Moses (peace be upon him): “He is a magician that does magic on people or a madman who says what he does not understand”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَأَخَذْنَـٰهُ وَجُنُودَهُۥ فَنَبَذْنَـٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
Fa akhaznaahu wa junoo dahoo fanabaznaahum fil yammi wa huwa muleem
Word by word
Interpretation
So I seized him and all of his armies, then threw them in the sea, so they were drowned and destroyed. And Pharaoh will be held accountable for his blameworthy actions- denial of the message and his claim of divinity.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
And in ʿAad [was a sign], when We sent against them the barren wind.
Wa fee 'Aadin iz arsalnaa 'alaihimur reehal'aqeem
Word by word
Interpretation
And in Ad, the people of Hud, is a sign for one who fears the painful punishment, when I sent upon them the wind which does not carry rain or pollinate trees, nor were there any blessings in it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
It left nothing of what it came upon but that it made it like disintegrated ruins.
Maa tazaru min shai'in atat 'alaihi illaa ja'alat hu karrameem
Word by word
Interpretation
It did not leave any soul, wealth or anything else it came upon, except that it destroyed it and left it like scattered ruins.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
And in Thamūd, when it was said to them, "Enjoy yourselves for a time."
Wa fee Samooda iz qeela lahum tamatta''oo hattaa heen
Word by word
Interpretation
And in Thamud, the people of Salih (peace be upon him), is a sign for the one who fears the painful punishment, when it was said to them: “Enjoy yourselves before your life comes to an end”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ وَهُمْ يَنظُرُونَ
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
Fa'ataw 'an amri Rabbihim fa akhazal humus saa'iqatu wa hum yanzuroon
Word by word
Interpretation
But they were arrogant to the command of their Lord and they were haughty to faith and obedience, so the thunderbolt of punishment seized them whilst they were waiting it to come down, as they were promised punishment three days before it came.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَمَا ٱسْتَطَـٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
And they were unable to arise, nor could they defend themselves.
Famas tataa'oo min qiyaaminw wa maa kaanoo muntasireen
Word by word
Interpretation
So they were unable to repel the punishment that befell them nor did they have any power to defend themselves with.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ قَوْمًا فَـٰسِقِينَ
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
Wa qawma Noohim min qablu innahum kaano qawman faasiqeen
Word by word
Interpretation
And I destroyed the people of Noah through flooding before these who have been mentioned. They were a people who left the obedience of Allah, so they deserved His punishment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلسَّمَآءَ بَنَيْنَـٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
And the heaven We constructed with strength, and indeed, We are [its] expander.
Wassamaaa'a banainaa haa bi aydinw wa innaa lamoosi'oon
Word by word
Interpretation
And the sky I made and perfected its making with strength, and I am expanding its edges and expanding for My servants by increasing provision.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلْأَرْضَ فَرَشْنَـٰهَا فَنِعْمَ ٱلْمَـٰهِدُونَ
And the earth We have spread out, and excellent is the preparer.
Wal arda farashnaahaa fani'mal maahidoon
Word by word
Interpretation
And the earth I made prepared for those who live on it, like a spread for them. How excellent a preparer I am when I prepared it for them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
And of all things We created two mates [i.e., counterparts]; perhaps you will remember.
Wa min kulli shai'in khalaqnaa zawjaini la'allakum tazakkaroon
Word by word
Interpretation
And of everything I have created two types, like the male and female, sky and earth, and the land and sea, so that you remember the oneness of Allah who created two types of everything and you remember His power.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
So flee to Allāh. Indeed, I am to you from Him a clear warner.
Fafirrooo ilal laahi innee lakum minhu nazeerum mubeen
Word by word
Interpretation
So flee from Allah’s punishment towards His reward, by obeying Him and not disobeying Him. I am a clear warner to you, O people, of His punishment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.
Wa laa taj'aloo ma'al laahi ilaahan aakhara innee lakum minhu nazeerum mubeen
Word by word
Interpretation
And do not make alongside Allah another deity to worship besides Him. I am a clear warner to you.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
Kazaalika maaa atal lazeena min qablihim mir Rasoolin illaa qaaloo saahirun aw majnoon
Word by word
Interpretation
Like the denial of the people of Makkah, the previous nations denied. No Messenger came to them from Allah except that they said regarding him: “He is a magician or a madman”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَتَوَاصَوْا۟ بِهِۦ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
Atawaasaw bih; bal hum qawmun taaghoon
Word by word
Interpretation
Did the predecessors amongst the disbelievers and the latter amongst them bequest one another to deny the messengers? No, but rather their transgression has united them on this.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
So leave them, [O Muḥammad], for you are not to be blamed.
Fatawalla 'anhum famaaa anta bimaloom
Word by word
Interpretation
So turn away from these deniers, O Messenger, for you are not blameworthy, as you have conveyed to them what you were sent with towards them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
And remind, for indeed, the reminder benefits the believers.
Wa zakkir fa innaz zikraa tanfa'ul mu'mineen
Word by word
Interpretation
And do not let their turning away from you stop you from advising them and reminding them, so advise and remind them, as reminding is beneficial for those who bring faith in Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
And I did not create the jinn and mankind except to worship Me.
Wa maa khalaqtul jinna wal insa illaa liya'budoon
Word by word
Interpretation
And I did not create jinns and men except for My worship alone. I did not create them to make a partner for Me.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
I do not want from them any provision, nor do I want them to feed Me.
Maaa ureedu minhum mir rizqinw wa maaa ureedu anyyut'imoon
Word by word
Interpretation
I do not want any provision off them nor do I want them to feed Me.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Indeed, it is Allāh who is the [continual] Provider, the firm possessor of strength.
Innal laaha Huwar Razzaaqu Zul Quwwatil Mateen
Word by word
Interpretation
Allah is the Provider for His servants, all of them are in need of His provision, He is the Supreme-Lord, Every Mighty, nothing is outside His ability. All of the jinns and men submit to His power (may He be glorified).
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَـٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.
Fa inna lillazeena zalamoo zanoobam misla zanoobi ashaabihim falaa yasta'jiloon
Word by word
Interpretation
Those who wronged themselves by denying you, O Messenger, have a share of the punishment, like the share of their companions before them, which has a fixed time period. So they should not ask Me to bring it quicker before its time.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
And woe to those who have disbelieved from their Day which they are promised.
Fawailul lillazeena kafaroo miny yawmihimul lazee yoo'adoon
Word by word
Interpretation
So destruction and loss is for those who disbelieved in Allah and who denied His messengers, on their day, the Day of Judgment, in which they are being promised that the punishment will be sent upon them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.