Surah 52 · 49 verses
At-Tur
الطور
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَٱلطُّورِ
By the mount
Wat-Toor
Word by word
Interpretation
Allah swore by the mountain on which He spoke to Moses (peace be upon him).
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَكِتَـٰبٍ مَّسْطُورٍ
And [by] a Book inscribed
Wa kitaabim mastoor
Word by word
Interpretation
And he swore by the Qur’ān which is a written book
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فِى رَقٍّ مَّنشُورٍ
In parchment spread open
Fee raqqim manshoor
Word by word
Interpretation
On a spread-open paper.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلْبَيْتِ ٱلْمَعْمُورِ
And [by] the frequented House
Wal baitil ma'moor
Word by word
Interpretation
And He swore by the House in the heavens which the angels in the heavens inhabit by worshipping Allah.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
And [by] the ceiling [i.e., heaven] raised high
Wassaqfil marfoo'
Word by word
Interpretation
And He swore by the sky.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلْبَحْرِ ٱلْمَسْجُورِ
And [by] the sea set on fire,
Wal bahril masjoor
Word by word
Interpretation
And He swore by the sea filled with water.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Indeed, the punishment of your Lord will occur.
Inna 'azaaba Rabbika lawaaqi'
Word by word
Interpretation
O Messenger, the punishment of your Lord will definitely occur on the disbelievers.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مَّا لَهُۥ مِن دَافِعٍ
Of it there is no preventer.
Maa lahoo min daafi'
Word by word
Interpretation
There is nobody to repel it from them and save them from it befalling them.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
On the Day the heaven will sway with circular motion
Yawma tamoorus samaaa'u mawraa
Word by word
Interpretation
The day in which the heavens (or sky) will move violently, in full accordance with the arrival of the Hour.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
And the mountains will pass on, departing -
Wa taseerul jibaalu sairaa
Word by word
Interpretation
And the mountains will travel from their places.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Then woe, that Day, to the deniers,
Fawailuny yawma 'izil lil mukaazzibeen
Word by word
Interpretation
So destruction and loss on that day will be for those who deny the punishment Allah promised the disbelievers.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
Who are in [empty] discourse amusing themselves.
Allazeena hum fee khawdiny yal'aboon
Word by word
Interpretation
Those who are in their discourse in falsehood, playing. They do not care about resurrection or being raised.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
Yawma yuda'-'oona ilaa naari jahannama da'-'aa
Word by word
Interpretation
The day they will be pushed with force and harshness towards the fire of hell.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
"This is the Fire which you used to deny.
Haazihin naarul latee kuntum bihaa tukazziboon
Word by word
Interpretation
And it will be said to them in rebuke, “This is the fire you used to deny when your messengers used to warn you of it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَفَسِحْرٌ هَـٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Then is this magic, or do you not see?
Afasihrun haazaaaa am antum laa tubsiroon
Word by word
Interpretation
Is this punishment which you see magic, or are you not seeing it?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
Islawhaa fasbirooo aw laa tasbiroo sawaaa'un 'alaikum innamaa tujzawna maa kuntum ta'maloon
Word by word
Interpretation
Taste the heat of this fire and suffer it. Be patient over suffering its heat or not; your patience or impatience is all the same. You will not be rewarded today except with the disbelief and sins you used to commit in the world”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍ وَنَعِيمٍ
Indeed, the righteous will be in gardens and pleasure,
Innal muttaqeena fee jannaatinw wa na'eem
Word by word
Interpretation
Those who are mindful of their Lord by carrying out His commands and refraining from His prohibitions will be in gardens and a great pleasure which will never end.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَـٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
Faakiheena bimaaa aataahum rabbuhum wa waqaahum rabbuhum 'azaabal jaheem
Word by word
Interpretation
They will be enjoying the pleasures of food, drink and marriage that Allah will have given them, and their Lord (may He be glorified), protected them from the punishment of hell. Hence, they were successful through achieving their desired pleasures and by being protected from difficulties.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
[They will be told], "Eat and drink in satisfaction for what you used to do."
Kuloo washraboo haneee 'am bimaa kuntum ta'maloon
Word by word
Interpretation
It will be said to them: “Eat and drink of what your souls desire, in satisfaction without fearing harm or pain from what you eat and drink, as a reward for your excellent actions in the world”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَـٰهُم بِحُورٍ عِينٍ
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
Muttaki'eena 'alaa sururim masfoofatinw wa zawwaj naahum bihoorin 'een
Word by word
Interpretation
Reclining on adorned thrones which have been lined up, and I will marry them to fair women with beautiful wide eyes.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
Wallazeena aamanoo wattaba'at hum zurriyyatuhum bieemaanin alhaqnaa bihim zurriyyatahum wa maaa alatnaahum min 'amalihim min shai'; kullum ri'im bimaa kasaba raheen
Word by word
Interpretation
And those who brought faith and whose children followed them in faith - I will join their children with them so that they are pleased with them, even though they did not reach their actions. And I will not decrease anything from the reward of their actions. Every person will be held for the bad actions he earned; nobody else will bear any of his actions.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَأَمْدَدْنَـٰهُم بِفَـٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
And We will provide them with fruit and meat from whatever they desire.
Wa amdadnaahum bifaa kihatinw wa lahmim mimmaa yashtahoon
Word by word
Interpretation
And I will provide these people of Paradise with different fruits and I will provide them with all the meat they desire.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَتَنَـٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
Yatanaaza'oona feehaa kaasal laa laghwun feehaa wa laa taaseem
Word by word
Interpretation
They will give to one another cups of wine, bearing no resemeblness to the wine of this world, free from intoxication and that which arises from it, such as false speech.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.
Wa yatoofu 'alaihim ghilmaanul lahum ka annahum lu'lu'um maknoon
Word by word
Interpretation
And servants will circle amongst them, as though they are protected pearls.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
And they will approach one another, inquiring of each other.
Wa aqbala ba'duhum 'alaa ba'diny yatasaaa'aloon
Word by word
Interpretation
The people of Paradise will turn to one another, asking each other about their condition in the world.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].
Qaalooo innaa kunnaa qablu feee ahlinaa mushfiqeen
Word by word
Interpretation
They will respond to them: “We were, in the world amongst our families, fearful of Allah’s punishment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.
Famannnal laahu 'alainaa wa waqaanaa 'azaabas samoom
Word by word
Interpretation
So Allah favoured us by guiding us to Islam, and He protected us from the punishment which is extremely hot.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
Innaa kunnaa min qablu nad'oohu innahoo huwal barrur raheem
Word by word
Interpretation
We used to worship Him in our worldly life and we used to pray to Him to protect us from the fire of hell. He is Beneficent to His servants and Merciful to them. Part of His beneficence and mercy upon us is that He guided us to faith, entered us into Paradise and distanced us from the fire.”
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
Fazakkir famaaa anta bini'mati rabbika bikaahininw wa laa majnoon
Word by word
Interpretation
So remind through the Qur’ān, O Messenger, for you are not, by the faith and intelligence Allah has favoured you with, a soothsayer with visions of jinns nor are you insane.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Or do they say [of you], "A poet for whom we await a misfortune of time"?
Am yaqooloona shaa'irun natarabbasu bihee raibal manoon
Word by word
Interpretation
Do these idolaters say: “Muhammad is not a messenger, but he is a poet whom we await death to seize so we can be relieved of him”?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Say, "Wait, for indeed I am, with you, among the waiters."
Qul tarabbasoo fa innee ma'akum minal mutarabbiseen
Word by word
Interpretation
O Messenger, say to them: “Await my death, and I will await the punishment which will befall you due to denying me”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ تَأْمُرُهُمْ أَحْلَـٰمُهُم بِهَـٰذَآ ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ
Or do their minds command them to [say] this, or are they a transgressing people?
Am taamuruhum ahlaamuhum bihaazaaa am hum qawmun taaghoon
Word by word
Interpretation
Or do their minds tell them to say: “He is a soothsayer and insane?” So they combine what cannot gather in one person, but rather they are a people who trespass the bounds, hence they do not return to any sacred law or intellect.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ يَقُولُونَ تَقَوَّلَهُۥ ۚ بَل لَّا يُؤْمِنُونَ
Or do they say, "He has made it up"? Rather, they do not believe.
Am yaqooloona taqawwalah; bal laa yu'minoon
Word by word
Interpretation
Or do they say: “Muhammad fabricated this Qur’ān and nothing has been revealed to him?” He has not fabricated it, but rather they are too arrogant to have faith in it, so they say: “He has fabricated it”.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَـٰدِقِينَ
Then let them produce a statement like it, if they should be truthful.
Falyaatoo bihadeesim misliheee in kaanoo saadiqeen
Word by word
Interpretation
So let them produce a narrative like it, even if it has been fabricated, if they are true in their claim that he has fabricated it.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَـٰلِقُونَ
Or were they created by nothing, or were they the creators [of themselves]?
Am khuliqoo min ghairi shai'in am humul khaaliqoon
Word by word
Interpretation
Or have they been created without a creator to create them? Or are they their own creators? The existence of a creation without a creator or a creation which creates itself is impossible, so why do they not worship their own creator?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ خَلَقُوا۟ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۚ بَل لَّا يُوقِنُونَ
Or did they create the heavens and the earth? Rather, they are not certain.
Am khalaqus samaawaati wal ard; bal laa yooqinoon
Word by word
Interpretation
Or did they create the heavens and the earth? But they do not have conviction that Allah is their Creator, if they had been convinced of that, they would have declared His oneness and brought faith in His Messenger.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
Am'indahum khazaaa'inu rabbika am humul musaitiroon
Word by word
Interpretation
Or do they have the treasures of your Lord’s provision to give to whom they wish, and prophethood to give to or stop from whom they want? Or are they the controllers and disposers according to their wish?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـٰنٍ مُّبِينٍ
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].
Am lahum sullamuny yastami'oona feehi falyaati mustami'uhum bisultaanim mubeen
Word by word
Interpretation
Or do they have a ladder with which to climb to the sky in which they listen to Allah’s revelation which He sends to tell them they are on the truth? So let the one who listens amongst them to that revelation bring a clear proof to affirm you in your claim that you are on truth.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ لَهُ ٱلْبَنَـٰتُ وَلَكُمُ ٱلْبَنُونَ
Or has He daughters while you have sons?
Am lahul banaatu wa lakumul banoon
Word by word
Interpretation
Or does He (may He be glorified) have daughters which you dislike, whilst you have sons which you love?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?
Am tas'aluhum ajran fahum mim maghramim musqaloon
Word by word
Interpretation
Or do you, O Messenger, seek a wage from them for what you convey to them from their Lord, due to which they are burdened with something they cannot bear?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Or have they [knowledge of] the unseen, so they write [it] down?
Am 'indahumul ghaibu fahum yaktuboon
Word by word
Interpretation
Or do they have knowledge of the Ghaib, so that they write for people what they learn from the Ghaib and inform them of what they want therefrom?
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ يُرِيدُونَ كَيْدًا ۖ فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Or do they intend a plan? But those who disbelieve - they are the object of a plan.
Am yureedoona kaidan fallazeena kafaroo humul makeedoon
Word by word
Interpretation
Or do these deniers intend to plot against you and your religion. Trust in Allah, as those who disbelieved in Allah and His Messenger are the ones who will be plotted against, not you.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
أَمْ لَهُمْ إِلَـٰهٌ غَيْرُ ٱللَّهِ ۚ سُبْحَـٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.
Am lahum ilaahun ghairul laa; subhaanal laahi 'ammaa yushrikoon
Word by word
Interpretation
Or do they have a true god besides Allah? Pure and exalted is Allah from the partner they attribute to him. None of what was mentioned has happened or is even thinkable.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."
Wa iny yaraw kisfam minas samaaa'i saaqitany yaqooloo sahaabum markoom
Word by word
Interpretation
And if they see a piece of the sky falling, they will say: “This is a cloud which is piled up on each other as usual”. So they do not take heed or believe.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
فَذَرْهُمْ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
So leave them until they meet their Day in which they will be struck insensible -
Fazarhum hatta yulaaqoo yawmahumul lazee feehi yus'aqoon
Word by word
Interpretation
So leave them, O Messenger, in their stubbornness and denial until they meet their day in which they will be punished, which is the day of judgment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
The Day their plan will not avail them at all, nor will they be helped.
Yawma laa yughnee 'anhum kaidumhum shai'anw wa laa hum yunsaroon
Word by word
Interpretation
The day when their plot will neither help them a little or a lot, nor will they be helped by being saved from the punishment.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And indeed, for those who have wronged is a punishment before that, but most of them do not know.
Wa inna lillazeena zalamoo 'azaaban doona zalika wa laakinna aksarahum laa ya'lamoon
Word by word
Interpretation
And for those who wronged themselves through idolatry and sins is a punishment before the punishment of the afterlife: in this life through being killed and imprisoned, and in the Transitory Stage through punishment of the grave. However, most of them do not know that, which is why they remain on their disbelief.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise
Wasbir lihukmi rabbika fa innaka bi-a'yuninaa wa sabbih bihamdi rabbika heena taqoom
Word by word
Interpretation
Be patient, O Messenger, on the decree of your Lord and His divine law, as you are in My sight and protection. And glorify and praise your Lord when you stand from your sleep.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَـٰرَ ٱلنُّجُومِ
And in a part of the night exalt Him and after [the setting of] the stars.
Wa minal laili fasabbihhu wa idbaaran nujoom
Word by word
Interpretation
And at night, glorify your Lord and pray to Him, and pray the Fajr prayer after the stars have set due to daylight.
Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.