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Surah 55 · 78 verses

Ar-Rahman

الرحمن

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱلرَّحْمَـٰنُ

The Most Merciful

Ar Rahmaan

Word by word
ٱلرَّحْمَـٰنُ
al-raḥmānu
The Most Gracious
Interpretation

The Merciful one, possessor of vast mercy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

عَلَّمَ ٱلْقُرْءَانَ

Taught the Qur’ān,

'Allamal Quran

Word by word
عَلَّمَ
ʿallama
He taught
ٱلْقُرْءَانَ
l-qur'āna
the Quran
Interpretation

He taught the Qur’ān to people by making its memorization easy and facilitating the understanding of its meanings.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

خَلَقَ ٱلْإِنسَـٰنَ

Created man,

Khalaqal insaan

Word by word
خَلَقَ
khalaqa
He created
ٱلْإِنسَـٰنَ
l-insāna
[the] man
Interpretation

He created man perfectly and formed him in the best manner.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

عَلَّمَهُ ٱلْبَيَانَ

[And] taught him eloquence.

'Allamalhul bayaan

Word by word
عَلَّمَهُ
ʿallamahu
He taught him
ٱلْبَيَانَ
l-bayāna
[the] speech
Interpretation

He taught him how to express what is within himself in speech and writing.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ

The sun and the moon [move] by precise calculation,

Ashshamsu walqamaru bihusbaan

Word by word
ٱلشَّمْسُ
al-shamsu
The sun
وَٱلْقَمَرُ
wal-qamaru
and the moon
بِحُسْبَانٍۢ
biḥus'bānin
by (precise) calculation
Interpretation

He fixed a perfectly calculated course for the sun and moon, to teach people the number of years and calculation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ

And the stars and trees prostrate.

Wannajmu washshajaru yasjudan

Word by word
وَٱلنَّجْمُ
wal-najmu
And the stars
وَٱلشَّجَرُ
wal-shajaru
and the trees
يَسْجُدَانِ
yasjudāni
both prostrate
Interpretation

Plants that do not have a stem and trees prostrate to Allah, (may He be glorified), in submission and surrender to Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ

And the heaven He raised and imposed the balance

Wassamaaa'a rafa'ahaa wa wada'al Meezan

Word by word
وَٱلسَّمَآءَ
wal-samāa
And the heaven
رَفَعَهَا
rafaʿahā
He raised it
وَوَضَعَ
wawaḍaʿa
and He has set up
ٱلْمِيزَانَ
l-mīzāna
the balance
Interpretation

He raised the sky above the earth as a roof for it. He established justice on earth and instructed His servants with it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ

That you not transgress within the balance.

Allaa tatghaw fil meezaan

Word by word
أَلَّا
allā
That not
تَطْغَوْا۟
taṭghaw
you may transgress
فِى
in
ٱلْمِيزَانِ
l-mīzāni
the balance
Interpretation

He established justice so that you, O people, are not unjust and deceitful in weighing and measurement.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ

And establish weight in justice and do not make deficient the balance.

Wa aqeemul wazna bilqisti wa laa tukhsirul meezaan

Word by word
وَأَقِيمُوا۟
wa-aqīmū
And establish
ٱلْوَزْنَ
l-wazna
the weight
بِٱلْقِسْطِ
bil-qis'ṭi
in justice
وَلَا
walā
and (do) not
تُخْسِرُوا۟
tukh'sirū
make deficient
ٱلْمِيزَانَ
l-mīzāna
the balance
Interpretation

Maintain the weighing justly between yourselves and do not give short weight or measure when you measure or weigh for others.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ

And the earth He laid [out] for the creatures.

Wal arda wada'ahaa lilanaame

Word by word
وَٱلْأَرْضَ
wal-arḍa
And the earth
وَضَعَهَا
waḍaʿahā
He laid it
لِلْأَنَامِ
lil'anāmi
for the creatures
Interpretation

He prepared the earth for the creation to settle on it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

فِيهَا فَـٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ

Therein is fruit and palm trees having sheaths [of dates]

Feehaa faakihatunw wan nakhlu zaatul akmaam

Word by word
فِيهَا
fīhā
Therein
فَـٰكِهَةٌۭ
fākihatun
(is) fruit
وَٱلنَّخْلُ
wal-nakhlu
and date-palms
ذَاتُ
dhātu
having
ٱلْأَكْمَامِ
l-akmāmi
sheaths
Interpretation

It contains trees that produce fruit and date-palms that have receptacles that split open to reveal clusters.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ

And grain having husks and scented plants.

Walhabbu zul 'asfi war Raihaanu

Word by word
وَٱلْحَبُّ
wal-ḥabu
And the grain
ذُو
dhū
having
ٱلْعَصْفِ
l-ʿaṣfi
husk
وَٱلرَّيْحَانُ
wal-rayḥānu
and scented plants
Interpretation

It contains grain with straw like wheat and barley and the different types of grain that you have been provided as food. It contains plants whose fragrances you find to be pleasant.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍ كَٱلْفَخَّارِ

He created man from clay like [that of] pottery.

Khalaqal insaana min salsaalin kalfakhkhaari

Word by word
خَلَقَ
khalaqa
He created
ٱلْإِنسَـٰنَ
l-insāna
the man
مِن
min
from
صَلْصَـٰلٍۢ
ṣalṣālin
clay
كَٱلْفَخَّارِ
kal-fakhāri
like the pottery
Interpretation

He created Adam (peace be upon him) from dried clay that has a clatter like that of baked clay.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ

And He created the jinn from a smokeless flame of fire.

Wa khalaqal jaaan mim maarijim min naar

Word by word
وَخَلَقَ
wakhalaqa
And He created
ٱلْجَآنَّ
l-jāna
the jinn
مِن
min
from
مَّارِجٍۢ
mārijin
a smokeless flame
مِّن
min
of
نَّارٍۢ
nārin
fire
Interpretation

He created the father of the jinn from a flame that is pure of smoke.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ

[He is] Lord of the two sunrises and Lord of the two sunsets.

Rabbul mashriqayni wa Rabbul maghribayni

Word by word
رَبُّ
rabbu
Lord
ٱلْمَشْرِقَيْنِ
l-mashriqayni
(of) the two Easts
وَرَبُّ
warabbu
and Lord
ٱلْمَغْرِبَيْنِ
l-maghribayni
(of) the two Wests
Interpretation

Lord of the sun’s two points of rising and its two points of setting in winter and summer.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ

He released the two seas, meeting [one another];

Marajal bahrayni yalta qiyaani

Word by word
مَرَجَ
maraja
He released
ٱلْبَحْرَيْنِ
l-baḥrayni
the two seas
يَلْتَقِيَانِ
yaltaqiyāni
meeting
Interpretation

Allah mixed the two seas, the salty and the sweet, that converge as far as the eye can see.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ

Between them is a barrier so neither of them transgresses.

Bainahumaa barzakhul laa yabghiyaan

Word by word
بَيْنَهُمَا
baynahumā
Between both of them
بَرْزَخٌۭ
barzakhun
(is) a barrier
لَّا
not
يَبْغِيَانِ
yabghiyāni
they transgress
Interpretation

Between them is a barrier that prevents each one of them from transgressing over the other so that the sweet remains sweet and the salty remains salty.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ

From both of them emerge pearl and coral.

Yakhruju minhumal lu 'lu u wal marjaanu

Word by word
يَخْرُجُ
yakhruju
Come forth
مِنْهُمَا
min'humā
from both of them
ٱللُّؤْلُؤُ
l-lu'lu-u
the pearl
وَٱلْمَرْجَانُ
wal-marjānu
and the coral
Interpretation

From these seas pearls and coral emerge.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ

And to Him belong the ships [with sails] elevated in the sea like mountains.

Wa lahul jawaaril mun sha'aatu fil bahri kal a'laam

Word by word
وَلَهُ
walahu
And for Him
ٱلْجَوَارِ
l-jawāri
(are) the ships
ٱلْمُنشَـَٔاتُ
l-munshaātu
elevated
فِى
in
ٱلْبَحْرِ
l-baḥri
the sea
كَٱلْأَعْلَـٰمِ
kal-aʿlāmi
like mountains
Interpretation

He, (may He be glorified), alone has control of the ships that sail on the oceans like mountains.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

كُلُّ مَنْ عَلَيْهَا فَانٍ

Everyone upon it [i.e., the earth] will perish,

Kullu man 'alaihaa faan

Word by word
كُلُّ
kullu
Everyone
مَنْ
man
who
عَلَيْهَا
ʿalayhā
(is) on it
فَانٍۢ
fānin
(will) perish
Interpretation

Every creation that is on the surface of the earth will inevitably perish.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ

And there will remain the Face of your Lord, Owner of Majesty and Honor.

Wa yabqaa wajhu rabbika zul jalaali wal ikraam

Word by word
وَيَبْقَىٰ
wayabqā
But will remain
وَجْهُ
wajhu
(the) Face
رَبِّكَ
rabbika
(of) your Lord
ذُو
dhū
(the) Owner
ٱلْجَلَـٰلِ
l-jalāli
(of) Majesty
وَٱلْإِكْرَامِ
wal-ik'rāmi
and Honor
Interpretation

The face of your Lord, O Messenger, the One of greatness, kindness and bounty for His servants, will remain and will never perish.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ

Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.

Yas'aluhoo man fissamaawaati walard; kulla ywmin huwa fee shaan

Word by word
يَسْـَٔلُهُۥ
yasaluhu
Asks Him
مَن
man
whoever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
كُلَّ
kulla
Every
يَوْمٍ
yawmin
day
هُوَ
huwa
He
فِى
(is) in
شَأْنٍۢ
shanin
a matter
Interpretation

The angels in the heavens and the jinn and men on earth ask Him for their needs. Every day he brings about a matter from the affairs of His servants such as giving life, death, provision etc.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ

We will attend to you, O prominent beings.

Sanafrughu lakum ayyuhas saqalaan

Word by word
سَنَفْرُغُ
sanafrughu
Soon We will attend
لَكُمْ
lakum
to you
أَيُّهَ
ayyuha
O you
ٱلثَّقَلَانِ
l-thaqalāni
two classes
Interpretation

I will attend to your reckoning, O men and jinn. and I will recompense each one with the reward or punishment he deserves.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَـٰنٍ

O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].

Yaa ma'sharal jinni wal insi inis tata'tum an tanfuzoo min aqtaaris samaawaati wal ardi fanfuzoo; laa tanfuzoona illaa bisultaan

Word by word
يَـٰمَعْشَرَ
yāmaʿshara
O assembly
ٱلْجِنِّ
l-jini
(of) the jinn
وَٱلْإِنسِ
wal-insi
and the men
إِنِ
ini
If
ٱسْتَطَعْتُمْ
is'taṭaʿtum
you are able
أَن
an
to
تَنفُذُوا۟
tanfudhū
pass beyond
مِنْ
min
[of]
أَقْطَارِ
aqṭāri
(the) regions
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
وَٱلْأَرْضِ
wal-arḍi
and the earth
فَٱنفُذُوا۟ ۚ
fa-unfudhū
then pass
لَا
Not
تَنفُذُونَ
tanfudhūna
you (can) pass
إِلَّا
illā
except
بِسُلْطَـٰنٍۢ
bisul'ṭānin
by authority
Interpretation

Allah will say on the Day of Judgment, when He gathers jinn and men: O group of jinn and men, if you are able to find for yourselves an exit from one part of the heavens and earth then do so. You will never be able to do so except with power and evidence, and where do you have that?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ

There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.

Yursalu 'alaikumaa shuwaazum min naarifiw-wa nuhaasun falaa tantasiraan

Word by word
يُرْسَلُ
yur'salu
Will be sent
عَلَيْكُمَا
ʿalaykumā
against both of you
شُوَاظٌۭ
shuwāẓun
a flame
مِّن
min
of
نَّارٍۢ
nārin
fire
وَنُحَاسٌۭ
wanuḥāsun
and smoke
فَلَا
falā
and not
تَنتَصِرَانِ
tantaṣirāni
you will (be able to) defend yourselves
Interpretation

A flame of smokeless fire will be sent on you, O men and jinn, and smoke without a flame, and you will not be able to protect yourselves.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ

And when the heaven is split open and becomes rose-colored like oil -

Fa-izan shaqqatis samaaa'u fakaanat wardatan kaddihaan

Word by word
فَإِذَا
fa-idhā
Then when
ٱنشَقَّتِ
inshaqqati
is split
ٱلسَّمَآءُ
l-samāu
the heaven
فَكَانَتْ
fakānat
and it becomes
وَرْدَةًۭ
wardatan
rose-colored
كَٱلدِّهَانِ
kal-dihāni
like murky oil
Interpretation

When the sky will split open for the angels to descend from it and it will be red like molten lead or the like due to the terror of the day of judgment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ

Then on that Day none will be asked about his sin among men or jinn.

Fa-yawma'izil laa yus'alu 'an zambiheee insunw wa laa jaann

Word by word
فَيَوْمَئِذٍۢ
fayawma-idhin
Then (on) that Day
لَّا
not
يُسْـَٔلُ
yus'alu
will be asked
عَن
ʿan
about
ذَنۢبِهِۦٓ
dhanbihi
his sin
إِنسٌۭ
insun
any man
وَلَا
walā
and not
جَآنٌّۭ
jānnun
any jinn
Interpretation

On that great day no man or jinn will be asked about their sins, because Allah knows their deeds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

41

يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ

The criminals will be known by their marks, and they will be seized by the forelocks and the feet.

Yu'raful mujrimoona biseemaahum fa'yu'khazu binna waasi wal aqdaam

Word by word
يُعْرَفُ
yuʿ'rafu
Will be known
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
بِسِيمَـٰهُمْ
bisīmāhum
by their marks
فَيُؤْخَذُ
fayu'khadhu
and will be seized
بِٱلنَّوَٰصِى
bil-nawāṣī
by the forelocks
وَٱلْأَقْدَامِ
wal-aqdāmi
and the feet
Interpretation

The guilty ones will be recognised on that day by their mark, which is the blackness of their faces and the blueness of their eyes. Their forelocks will be tied to their feet and they will be thrown into Hell.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

42

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

43

هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ

This is Hell, which the criminals deny.

Haazihee jahannamul latee yukazzibu bihal mujrimoon

Word by word
هَـٰذِهِۦ
hādhihi
This
جَهَنَّمُ
jahannamu
(is) Hell
ٱلَّتِى
allatī
which
يُكَذِّبُ
yukadhibu
deny
بِهَا
bihā
[of it]
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
Interpretation

It will be said to them in rebuke: This is the Hell that the guilty ones used to reject in the world, which is before their eyes and which they are unable to deny.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

44

يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ

They will circulate between it and scalding water, heated [to the utmost degree].

Yatoofoona bainahaa wa baina hameemim aan

Word by word
يَطُوفُونَ
yaṭūfūna
They will go around
بَيْنَهَا
baynahā
between it
وَبَيْنَ
wabayna
and between
حَمِيمٍ
ḥamīmin
scalding water
ءَانٍۢ
ānin
heated
Interpretation

They will go between it and water that is extremely hot.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

45

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

46

وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ

But for he who has feared the position of his Lord are two gardens -

Wa liman khaafa maqaama rabbihee jannataan

Word by word
وَلِمَنْ
waliman
But for (him) who
خَافَ
khāfa
fears
مَقَامَ
maqāma
(the) standing
رَبِّهِۦ
rabbihi
(before) his Lord
جَنَّتَانِ
jannatāni
(are) two gardens
Interpretation

Those who fear to stand before their Lord in the Hereafter, and therefore have faith and do righteous deeds, will have two gardens.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

47

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

48

ذَوَاتَآ أَفْنَانٍ

Having [spreading] branches.

Zawaataaa afnaan

Word by word
ذَوَاتَآ
dhawātā
Having
أَفْنَانٍۢ
afnānin
branches
Interpretation

These two gardens will have huge fresh branches producing fruit.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

49

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

50

فِيهِمَا عَيْنَانِ تَجْرِيَانِ

In both of them are two springs, flowing.

Feehimaa 'aynaani tajriyaan

Word by word
فِيهِمَا
fīhimā
In both of them
عَيْنَانِ
ʿaynāni
(are) two springs
تَجْرِيَانِ
tajriyāni
flowing
Interpretation

In the two gardens there will be two springs flowing between them with water.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

51

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

52

فِيهِمَا مِن كُلِّ فَـٰكِهَةٍ زَوْجَانِ

In both of them are of every fruit, two kinds.

Feehimaa min kulli faakihatin zawjaan

Word by word
فِيهِمَا
fīhimā
In both of them
مِن
min
[of]
كُلِّ
kulli
(are) every
فَـٰكِهَةٍۢ
fākihatin
fruits
زَوْجَانِ
zawjāni
(in) pairs
Interpretation

In them there will be two types of every fruit to enjoy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

53

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

54

مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ

[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.

Muttaki'eena 'alaa furushim bataaa'inuhaa min istabraq; wajanal jannataini daan

Word by word
مُتَّكِـِٔينَ
muttakiīna
Reclining
عَلَىٰ
ʿalā
on
فُرُشٍۭ
furushin
couches
بَطَآئِنُهَا
baṭāinuhā
(whose) inner linings
مِنْ
min
(are) of
إِسْتَبْرَقٍۢ ۚ
is'tabraqin
brocade
وَجَنَى
wajanā
and (the) fruit
ٱلْجَنَّتَيْنِ
l-janatayni
(of) both the gardens
دَانٍۢ
dānin
(is) near
Interpretation

Reclining on spreads, whose inner lining will be of coarse silk, and the fruits that they will reap from the two gardens will be close and within reach of a person standing, sitting or reclining.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

55

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

56

فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

In them are women limiting [their] glances, untouched before them by man or jinnī -

Feehinna qaasiratut tarfi lam yatmishunna insun qablahum wa laa jaaann

Word by word
فِيهِنَّ
fīhinna
In them
قَـٰصِرَٰتُ
qāṣirātu
(will be) companions of modest gaze
ٱلطَّرْفِ
l-ṭarfi
(will be) companions of modest gaze
لَمْ
lam
not
يَطْمِثْهُنَّ
yaṭmith'hunna
has touched them
إِنسٌۭ
insun
any man
قَبْلَهُمْ
qablahum
before them
وَلَا
walā
and not
جَآنٌّۭ
jānnun
any jinn
Interpretation

In them there will be women who will restrict their gaze to their husbands, whose virginity was not broken by any man or jinn before their husbands.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

57

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

58

كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ

As if they were rubies and coral.

ka annahunnal yaaqootu wal marjaan

Word by word
كَأَنَّهُنَّ
ka-annahunna
As if they were
ٱلْيَاقُوتُ
l-yāqūtu
rubies
وَٱلْمَرْجَانُ
wal-marjānu
and coral
Interpretation

As though they are rubies and coral in their beauty and purity.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

59

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

60

هَلْ جَزَآءُ ٱلْإِحْسَـٰنِ إِلَّا ٱلْإِحْسَـٰنُ

Is the reward for good [anything] but good?

Hal jazaaa'ul ihsaani illal ihsaan

Word by word
هَلْ
hal
Is
جَزَآءُ
jazāu
(the) reward
ٱلْإِحْسَـٰنِ
l-iḥ'sāni
for the good
إِلَّا
illā
but
ٱلْإِحْسَـٰنُ
l-iḥ'sānu
good
Interpretation

The reward of those who properly followed their Lord is only that Allah will give them a proper recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

61

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

62

وَمِن دُونِهِمَا جَنَّتَانِ

And below them both [in excellence] are two [other] gardens -

Wa min doonihimaa jannataan

Word by word
وَمِن
wamin
Besides these two
دُونِهِمَا
dūnihimā
Besides these two
جَنَّتَانِ
jannatāni
(are) two gardens
Interpretation

Below those two mentioned gardens are another two gardens.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

63

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

64

مُدْهَآمَّتَانِ

Dark green [in color].

Mudhaaammataan

Word by word
مُدْهَآمَّتَانِ
mud'hāmmatāni
Dark green
Interpretation

Both of the deepest green.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

65

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

66

فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ

In both of them are two springs, spouting.

Feehimaa 'aynaani nad daakhataan

Word by word
فِيهِمَا
fīhimā
In both of them
عَيْنَانِ
ʿaynāni
(are) two springs
نَضَّاخَتَانِ
naḍḍākhatāni
gushing forth
Interpretation

In these two gardens there are springs that forcefully gush forth with water. The gushing of their water does not stop.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

67

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

68

فِيهِمَا فَـٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ

In both of them are fruit and palm trees and pomegranates.

Feehimaa faakihatunw wa nakhlunw wa rummaan

Word by word
فِيهِمَا
fīhimā
In both of them
فَـٰكِهَةٌۭ
fākihatun
(are) fruits
وَنَخْلٌۭ
wanakhlun
and date-palms
وَرُمَّانٌۭ
warummānun
and pomegranates
Interpretation

In these two gardens there are abundant fruit, huge date-palms and pomegranates.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

69

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

70

فِيهِنَّ خَيْرَٰتٌ حِسَانٌ

In them are good and beautiful women -

Feehinna khairaatun hisaan

Word by word
فِيهِنَّ
fīhinna
In them
خَيْرَٰتٌ
khayrātun
(are) good
حِسَانٌۭ
ḥisānun
and beautiful ones
Interpretation

In these four gardens there are women with good characters and beautiful faces.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

71

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

72

حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ

Fair ones reserved in pavilions -

Hoorum maqsooraatun fil khiyaam

Word by word
حُورٌۭ
ḥūrun
Fair ones
مَّقْصُورَٰتٌۭ
maqṣūrātun
restrained
فِى
in
ٱلْخِيَامِ
l-khiyāmi
the pavilions
Interpretation

Houris covered in tents as protection for them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

73

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

74

لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ

Untouched before them by man or jinnī -

Lam yatmis hunna insun qablahum wa laa jaaann

Word by word
لَمْ
lam
Not
يَطْمِثْهُنَّ
yaṭmith'hunna
has touched them
إِنسٌۭ
insun
any man
قَبْلَهُمْ
qablahum
before them
وَلَا
walā
and not
جَآنٌّۭ
jānnun
any jinn
Interpretation

Before their husbands no man or jinn has come close to them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

75

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny? -

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

76

مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ

Reclining on green cushions and beautiful fine carpets.

Muttaki'eena 'alaa rafratin khudrinw wa 'abqariyyin hisaan

Word by word
مُتَّكِـِٔينَ
muttakiīna
Reclining
عَلَىٰ
ʿalā
on
رَفْرَفٍ
rafrafin
cushions
خُضْرٍۢ
khuḍ'rin
green
وَعَبْقَرِىٍّ
waʿabqariyyin
and carpets
حِسَانٍۢ
ḥisānin
beautiful
Interpretation

Reclining on cushions covered with green covers, and beautiful carpets.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

77

فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ

So which of the favors of your Lord would you deny?

Fabi ayyi aalaaa'i Rabbikumaa tukazzibaan.

Word by word
فَبِأَىِّ
fabi-ayyi
So which
ءَالَآءِ
ālāi
(of the) favors
رَبِّكُمَا
rabbikumā
(of) your Lord
تُكَذِّبَانِ
tukadhibāni
will you both deny
Interpretation

Which of Allah’s numerous favours to you, O group of Jinn and men, do you deny?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

78

تَبَـٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ

Blessed is the name of your Lord, Owner of Majesty and Honor.

Tabaarakasmu Rabbika Zil-Jalaali wal-Ikraam

Word by word
تَبَـٰرَكَ
tabāraka
Blessed is
ٱسْمُ
us'mu
(the) name
رَبِّكَ
rabbika
(of) your Lord
ذِى
dhī
Owner
ٱلْجَلَـٰلِ
l-jalāli
(of) Majesty
وَٱلْإِكْرَامِ
wal-ik'rāmi
and Honor
Interpretation

The name of your Lord, the Possessor of majesty, favour and bounty over His servants, is great and full of goodness.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.