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Surah 69 · 52 verses

Al-Haqqah

الحاقة

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

ٱلْحَآقَّةُ

The Inevitable Reality -

Al haaaqqah

Word by word
ٱلْحَآقَّةُ
al-ḥāqatu
The Inevitable Reality
Interpretation

Allah mentions the hour or resurrection that will occur on everyone.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

مَا ٱلْحَآقَّةُ

What is the Inevitable Reality?

Mal haaaqqah

Word by word
مَا
What
ٱلْحَآقَّةُ
l-ḥāqatu
(is) the Inevitable Reality
Interpretation

Then He enhances its importance by asking this question: ‘What is al-Ḥāq-qah?’

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ

And what can make you know what is the Inevitable Reality?

Wa maaa adraaka mal haaaqqah

Word by word
وَمَآ
wamā
And what
أَدْرَىٰكَ
adrāka
will make you know
مَا
what
ٱلْحَآقَّةُ
l-ḥāqatu
(is) the Inevitable Reality
Interpretation

Has anyone taught you about this al-Ḥāq-qah?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

كَذَّبَتْ ثَمُودُ وَعَادٌۢ بِٱلْقَارِعَةِ

Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].

Kazzabat samoodu wa 'Aadum bil qaari'ah

Word by word
كَذَّبَتْ
kadhabat
Denied
ثَمُودُ
thamūdu
Thamud
وَعَادٌۢ
waʿādun
and Aad
بِٱلْقَارِعَةِ
bil-qāriʿati
the Striking Calamity
Interpretation

The Thamūd, the people of Saleh, and the ‘Ād, the people of Hud all denied the Day of Judgement that will strike the people with its severe horrors.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

فَأَمَّا ثَمُودُ فَأُهْلِكُوا۟ بِٱلطَّاغِيَةِ

So as for Thamūd, they were destroyed by the overpowering [blast].

Fa-ammaa Samoodu fauhlikoo bittaaghiyah

Word by word
فَأَمَّا
fa-ammā
So as for
ثَمُودُ
thamūdu
Thamud
فَأُهْلِكُوا۟
fa-uh'likū
they were destroyed
بِٱلطَّاغِيَةِ
bil-ṭāghiyati
by the overpowering (blast)
Interpretation

As for the Thamūd, Allah destroyed them with a scream that reached the height of severity and horror.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ

And as for ʿAad, they were destroyed by a screaming, violent wind

Wa ammaa 'Aadun fa uhlikoo bireehin sarsarin 'aatiyah

Word by word
وَأَمَّا
wa-ammā
And as for
عَادٌۭ
ʿādun
Aad
فَأُهْلِكُوا۟
fa-uh'likū
they were destroyed
بِرِيحٍۢ
birīḥin
by a wind
صَرْصَرٍ
ṣarṣarin
screaming
عَاتِيَةٍۢ
ʿātiyatin
violent
Interpretation

As for the ‘Ād, Allah destroyed them with a severely cold, relentless wind that reached the height of harshness upon them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَـٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ

Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.

Sakhkharahaa 'alaihim sab'a la yaalinw wa samaaniyata ayyaamin husooman fataral qawma feehaa sar'aa ka annahum a'jaazu nakhlin khaawiyah

Word by word
سَخَّرَهَا
sakharahā
Which He imposed
عَلَيْهِمْ
ʿalayhim
upon them
سَبْعَ
sabʿa
(for) seven
لَيَالٍۢ
layālin
nights
وَثَمَـٰنِيَةَ
wathamāniyata
and eight
أَيَّامٍ
ayyāmin
days
حُسُومًۭا
ḥusūman
(in) succession
فَتَرَى
fatarā
so you would see
ٱلْقَوْمَ
l-qawma
the people
فِيهَا
fīhā
therein
صَرْعَىٰ
ṣarʿā
fallen
كَأَنَّهُمْ
ka-annahum
as if they were
أَعْجَازُ
aʿjāzu
trunks
نَخْلٍ
nakhlin
(of) date-palms
خَاوِيَةٍۢ
khāwiyatin
hollow
Interpretation

Allah released it upon them for seven nights and eight days, destroying them all. You would have seen the people destroyed in their homes, thrown onto the ground by the wind; as if they were the decomposed trunks of date palms fallen to the ground.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ

Then do you see of them any remains?

Fahal taraa lahum mim baaqiyah

Word by word
فَهَلْ
fahal
Then do
تَرَىٰ
tarā
you see
لَهُم
lahum
of them
مِّنۢ
min
any
بَاقِيَةٍۢ
bāqiyatin
remains
Interpretation

Do you see anyone of them remaining, after the punishment that afflicted them?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُۥ وَٱلْمُؤْتَفِكَـٰتُ بِٱلْخَاطِئَةِ

And there came Pharaoh and those before him and the overturned cities with sin.

Wa jaaa'a Firawnu wa man qablahoo wal mu'tafikaatu bilhaati'ah

Word by word
وَجَآءَ
wajāa
And came
فِرْعَوْنُ
fir'ʿawnu
Firaun
وَمَن
waman
and (those)
قَبْلَهُۥ
qablahu
before him
وَٱلْمُؤْتَفِكَـٰتُ
wal-mu'tafikātu
and the overturned cities
بِٱلْخَاطِئَةِ
bil-khāṭi-ati
with sin
Interpretation

Pharaoh and the nations before him, and the communities that were punished by being turned upside down i.e. the people of Lot, all committed wrong acts in ascribing partners with Allah and sins.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

فَعَصَوْا۟ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً

And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].

Fa'ansaw Rasoola Rabbihim fa akhazahum akhzatar raabiyah

Word by word
فَعَصَوْا۟
faʿaṣaw
And they disobeyed
رَسُولَ
rasūla
(the) Messenger
رَبِّهِمْ
rabbihim
(of) their Lord
فَأَخَذَهُمْ
fa-akhadhahum
so He seized them
أَخْذَةًۭ
akhdhatan
(with) a seizure
رَّابِيَةً
rābiyatan
exceeding
Interpretation

Each of them disobeyed their Messengers who were sent to them and rejected them, so Allah seized them with a seizing that exceeded the force required to destroy them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَـٰكُمْ فِى ٱلْجَارِيَةِ

Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship

Innaa lammaa taghal maaa'u hamalnaakum fil jaariyah

Word by word
إِنَّا
innā
Indeed, We
لَمَّا
lammā
when
طَغَا
ṭaghā
overflowed
ٱلْمَآءُ
l-māu
the water
حَمَلْنَـٰكُمْ
ḥamalnākum
We carried you
فِى
in
ٱلْجَارِيَةِ
l-jāriyati
the sailing (ship)
Interpretation

Indeed, when the water exceeded its limit in rising, I carried those of you who were in their backs on the ark that floated and which Noah (peace be upon him) built upon My command. So in effect, I carried you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَآ أُذُنٌ وَٰعِيَةٌ

That We might make it for you a reminder and [that] a conscious ear would be conscious of it.

Linaj'alahaa lakum tazki ratanw-wa ta'iyahaa unzununw waa'iyah

Word by word
لِنَجْعَلَهَا
linajʿalahā
That We might make it
لَكُمْ
lakum
for you
تَذْكِرَةًۭ
tadhkiratan
a reminder
وَتَعِيَهَآ
wataʿiyahā
and would be conscious of it
أُذُنٌۭ
udhunun
an ear
وَٰعِيَةٌۭ
wāʿiyatun
conscious
Interpretation

So that I could let the ark and its tale become a lesson through which proof of the destruction of the people of disbelief could be taken, together with the saving of the people of faith, and so attentive ears could take heed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ

Then when the Horn is blown with one blast

Fa izaa nufikha fis soori nafkhatunw waahidah

Word by word
فَإِذَا
fa-idhā
Then when
نُفِخَ
nufikha
is blown
فِى
in
ٱلصُّورِ
l-ṣūri
the trumpet
نَفْخَةٌۭ
nafkhatun
a blast
وَٰحِدَةٌۭ
wāḥidatun
single
Interpretation

So when the appointed angel will blow into the trumpet once, being the second blowing.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً

And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -

Wa humilatil ardu wal jibaalu fadukkataa dakkatanw waahidah

Word by word
وَحُمِلَتِ
waḥumilati
And are lifted
ٱلْأَرْضُ
l-arḍu
the earth
وَٱلْجِبَالُ
wal-jibālu
and the mountains
فَدُكَّتَا
fadukkatā
and crushed
دَكَّةًۭ
dakkatan
(with) a crushing
وَٰحِدَةًۭ
wāḥidatan
single
Interpretation

And the earth and mountains are raised, then crushed with one severe blow, the earth and its mountains will turn to pieces.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ

Then on that Day, the Occurrence [i.e., Resurrection] will occur,

Fa yawma'izinw waqa'atil waaqi'ah

Word by word
فَيَوْمَئِذٍۢ
fayawma-idhin
Then (on) that Day
وَقَعَتِ
waqaʿati
will occur
ٱلْوَاقِعَةُ
l-wāqiʿatu
the Occurrence
Interpretation

On the day when all that happens, the Day of Judgement will occur.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ

And the heaven will split [open], for that Day it is infirm.

Wanshaqqatis samaaa'u fahiya yawma 'izinw-waahiyah

Word by word
وَٱنشَقَّتِ
wa-inshaqqati
And will split
ٱلسَّمَآءُ
l-samāu
the heaven
فَهِىَ
fahiya
so it
يَوْمَئِذٍۢ
yawma-idhin
(is on) that Day
وَاهِيَةٌۭ
wāhiyatun
frail
Interpretation

And the sky will crack open on that day because of the angels descending from it. So on that day it will be weak, whereas it was once solid and unyielding.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَـٰنِيَةٌ

And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].

Wal malaku 'alaaa arjaaa'ihaa; wa yahmilu 'Arsha Rabbika fawqahum yawma'izin samaaniyah

Word by word
وَٱلْمَلَكُ
wal-malaku
And the Angels
عَلَىٰٓ
ʿalā
(will be) on
أَرْجَآئِهَا ۚ
arjāihā
its edges
وَيَحْمِلُ
wayaḥmilu
and will bear
عَرْشَ
ʿarsha
(the) Throne
رَبِّكَ
rabbika
(of) your Lord
فَوْقَهُمْ
fawqahum
above them
يَوْمَئِذٍۢ
yawma-idhin
that Day
ثَمَـٰنِيَةٌۭ
thamāniyatun
eight
Interpretation

The angels will be on its edges and corners. Eight elite angels will carry the throne of your Lord on that great day.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ

That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.

Yawma'izin tu'radoona laa takhfaa min kum khaafiyah

Word by word
يَوْمَئِذٍۢ
yawma-idhin
That Day
تُعْرَضُونَ
tuʿ'raḍūna
you will be exhibited
لَا
not
تَخْفَىٰ
takhfā
will be hidden
مِنكُمْ
minkum
among you
خَافِيَةٌۭ
khāfiyatun
any secret
Interpretation

O people! On that Day, you will be exhibited for judgemen]; not hidden among you is anything concealed, rather Allah will be fully aware and watchful of it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

فَأَمَّا مَنْ أُوتِىَ كِتَـٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُوا۟ كِتَـٰبِيَهْ

So as for he who is given his record in his right hand, he will say, "Here, read my record!

Fa ammaa man ootiya kitaabahoo biyameenihee fa yaqoolu haaa'umuq ra'oo kitaabiyah

Word by word
فَأَمَّا
fa-ammā
Then as for
مَنْ
man
(him) who
أُوتِىَ
ūtiya
is given
كِتَـٰبَهُۥ
kitābahu
his record
بِيَمِينِهِۦ
biyamīnihi
in his right hand
فَيَقُولُ
fayaqūlu
will say
هَآؤُمُ
hāumu
Here
ٱقْرَءُوا۟
iq'raū
read
كِتَـٰبِيَهْ
kitābiyah
my record
Interpretation

As for the one who is given his book of deeds in his right hand, he will say out of happiness and delight, “Take and read my book of deeds!”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

إِنِّى ظَنَنتُ أَنِّى مُلَـٰقٍ حِسَابِيَهْ

Indeed, I was certain that I would be meeting my account."

Innee zannantu annee mulaaqin hisaabiyah

Word by word
إِنِّى
innī
Indeed, I
ظَنَنتُ
ẓanantu
was certain
أَنِّى
annī
that I
مُلَـٰقٍ
mulāqin
(will) meet
حِسَابِيَهْ
ḥisābiyah
my account
Interpretation

“Indeed, I did good deeds in the world and was convinced of being resurrected and having to meet my reward.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ

So he will be in a pleasant life -

Fahuwa fee 'eeshatir raadiyah

Word by word
فَهُوَ
fahuwa
So he
فِى
(will be) in
عِيشَةٍۢ
ʿīshatin
a life
رَّاضِيَةٍۢ
rāḍiyatin
pleasant
Interpretation

So he will be living in a contented manner because of seeing the everlasting favours.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

فِى جَنَّةٍ عَالِيَةٍ

In an elevated garden,

Fee jannnatin 'aaliyah

Word by word
فِى
In
جَنَّةٍ
jannatin
a Garden
عَالِيَةٍۢ
ʿāliyatin
elevated
Interpretation

In a Paradise elevated in position and rank.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

قُطُوفُهَا دَانِيَةٌ

Its [fruit] to be picked hanging near.

Qutoofuhaa daaniyah

Word by word
قُطُوفُهَا
quṭūfuhā
Its clusters of fruits
دَانِيَةٌۭ
dāniyatun
hanging near
Interpretation

The fruits of which will be near to those intending to consume them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَآ أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ

[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."

Kuloo washraboo haneee'am bimaaa aslaftum fil ayyaamil khaliyah

Word by word
كُلُوا۟
kulū
Eat
وَٱشْرَبُوا۟
wa-ish'rabū
and drink
هَنِيٓـًٔۢا
hanīan
(in) satisfaction
بِمَآ
bimā
for what
أَسْلَفْتُمْ
aslaftum
you sent before you
فِى
in
ٱلْأَيَّامِ
l-ayāmi
the days
ٱلْخَالِيَةِ
l-khāliyati
past
Interpretation

It will be said to them in hospitality, “Eat and drink carefree of any ill repercussions due to the good deeds you sent forth in the days passed in the world.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

وَأَمَّا مَنْ أُوتِىَ كِتَـٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَـٰلَيْتَنِى لَمْ أُوتَ كِتَـٰبِيَهْ

But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record

Wa ammaa man ootiya kitaabahoo bishimaalihee fa yaqoolu yaalaitanee lam oota kitaaabiyah

Word by word
وَأَمَّا
wa-ammā
But as for
مَنْ
man
(him) who
أُوتِىَ
ūtiya
is given
كِتَـٰبَهُۥ
kitābahu
his record
بِشِمَالِهِۦ
bishimālihi
in his left hand
فَيَقُولُ
fayaqūlu
will say
يَـٰلَيْتَنِى
yālaytanī
O! I wish
لَمْ
lam
not
أُوتَ
ūta
I had been given
كِتَـٰبِيَهْ
kitābiyah
my record
Interpretation

As for the one who will be given his book of deeds in his left hand, he will say out of extreme regret, “If only I had not been given my book of deeds, because of the evil deeds deserving punishment within it.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

وَلَمْ أَدْرِ مَا حِسَابِيَهْ

And had not known what is my account.

Wa lam adri maa hisaabiyah

Word by word
وَلَمْ
walam
And not
أَدْرِ
adri
I had known
مَا
what
حِسَابِيَهْ
ḥisābiyah
(is) my account
Interpretation

“And if only I did not know what the result of my giving account was.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

يَـٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ

I wish it [i.e., my death] had been the decisive one.

Yaa laitahaa kaanatil qaadiyah

Word by word
يَـٰلَيْتَهَا
yālaytahā
O! I wish it
كَانَتِ
kānati
had been
ٱلْقَاضِيَةَ
l-qāḍiyata
the end
Interpretation

“If only the death I died, was the final one after which I was never resurrected.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

مَآ أَغْنَىٰ عَنِّى مَالِيَهْ ۜ

My wealth has not availed me.

Maaa aghnaa 'annee maaliyah

Word by word
مَآ
Not
أَغْنَىٰ
aghnā
has availed
عَنِّى
ʿannī
me
مَالِيَهْ ۜ
māliyah
my wealth
Interpretation

“My wealth did not protect me at all from the punishment of Allah.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

هَلَكَ عَنِّى سُلْطَـٰنِيَهْ

Gone from me is my authority."

Halaka 'annee sultaaniyah

Word by word
هَلَكَ
halaka
Is gone
عَنِّى
ʿannī
from me
سُلْطَـٰنِيَهْ
sul'ṭāniyah
my authority
Interpretation

“My evidence has deserted me, as well as all the strength and dignity.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

خُذُوهُ فَغُلُّوهُ

[Allāh will say], "Seize him and shackle him.

Khuzoohu faghullooh

Word by word
خُذُوهُ
khudhūhu
Seize him
فَغُلُّوهُ
faghullūhu
and shackle him
Interpretation

And it will be said, “O angels! Grab him and gather his hands at his neck.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

ثُمَّ ٱلْجَحِيمَ صَلُّوهُ

Then into Hellfire drive him.

Summal Jaheema sallooh

Word by word
ثُمَّ
thumma
Then
ٱلْجَحِيمَ
l-jaḥīma
(into) the Hellfire
صَلُّوهُ
ṣallūhu
burn him
Interpretation

“Then enter him into the hellfire so that he sees its heat.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ

Then into a chain whose length is seventy cubits insert him."

Summa fee silsilatin zar'uhaa sab'oona ziraa'an faslukooh

Word by word
ثُمَّ
thumma
Then
فِى
into
سِلْسِلَةٍۢ
sil'silatin
a chain
ذَرْعُهَا
dharʿuhā
its length
سَبْعُونَ
sabʿūna
(is) seventy
ذِرَاعًۭا
dhirāʿan
cubits
فَٱسْلُكُوهُ
fa-us'lukūhu
insert him
Interpretation

“Then chain him up with a chain measuring seventy cubits in length.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

إِنَّهُۥ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ

Indeed, he did not used to believe in Allāh, the Most Great,

Innahoo kaana laa yu'minubillaahil 'Azeem

Word by word
إِنَّهُۥ
innahu
Indeed, he
كَانَ
kāna
was
لَا
not
يُؤْمِنُ
yu'minu
believing
بِٱللَّهِ
bil-lahi
in Allah
ٱلْعَظِيمِ
l-ʿaẓīmi
the Most Great
Interpretation

“Indeed, he would not believe in Allah the Great.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ

Nor did he encourage the feeding of the poor.

wa laa yahuddu 'alaa ta'aamil miskeen

Word by word
وَلَا
walā
And (did) not
يَحُضُّ
yaḥuḍḍu
feel the urge
عَلَىٰ
ʿalā
on
طَعَامِ
ṭaʿāmi
(the) feeding
ٱلْمِسْكِينِ
l-mis'kīni
(of) the poor
Interpretation

“Neither would he encourage others to feed the poor.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

فَلَيْسَ لَهُ ٱلْيَوْمَ هَـٰهُنَا حَمِيمٌ

So there is not for him here this Day any devoted friend

Falaysa lahul yawma haahunaa hameem

Word by word
فَلَيْسَ
falaysa
So not
لَهُ
lahu
for him
ٱلْيَوْمَ
l-yawma
today
هَـٰهُنَا
hāhunā
here
حَمِيمٌۭ
ḥamīmun
any devoted friend
Interpretation

So on the Day of Judgement, he will have no relative to save him from the punishment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ

Nor any food except from the discharge of wounds;

Wa laa ta'aamun illaa min ghisleen

Word by word
وَلَا
walā
And not
طَعَامٌ
ṭaʿāmun
any food
إِلَّا
illā
except
مِنْ
min
from
غِسْلِينٍۢ
ghis'līnin
(the) discharge of wounds
Interpretation

Neither will he have any food to eat except the fluid flowing from the bodies of the people of the hellfire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

لَّا يَأْكُلُهُۥٓ إِلَّا ٱلْخَـٰطِـُٔونَ

None will eat it except the sinners.

Laa yaakuluhooo illal khati'oon

Word by word
لَّا
Not
يَأْكُلُهُۥٓ
yakuluhu
will eat it
إِلَّا
illā
except
ٱلْخَـٰطِـُٔونَ
l-khāṭiūna
the sinners
Interpretation

Only the sinners will eat from that food.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ

So I swear by what you see

Falaaa uqsimu bimaa tubsiroon

Word by word
فَلَآ
falā
But nay
أُقْسِمُ
uq'simu
I swear
بِمَا
bimā
by what
تُبْصِرُونَ
tub'ṣirūna
you see
Interpretation

Allah takes an oath on whatever you see.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

وَمَا لَا تُبْصِرُونَ

And what you do not see

Wa maa laa tubsiroon

Word by word
وَمَا
wamā
And what
لَا
not
تُبْصِرُونَ
tub'ṣirūna
you see
Interpretation

And He also takes an oath on whatever you cannot see.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ

[That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.

Innahoo laqawlu Rasoolin kareem

Word by word
إِنَّهُۥ
innahu
Indeed, it (is)
لَقَوْلُ
laqawlu
surely (the) Word
رَسُولٍۢ
rasūlin
(of) a Messenger
كَرِيمٍۢ
karīmin
noble
Interpretation

That indeed, the Qur’ān is the speech of Allah, which His noble Messenger recites to the people.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

41

وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ

And it is not the word of a poet; little do you believe.

Wa ma huwa biqawli shaa'ir; qaleelam maa tu'minoon

Word by word
وَمَا
wamā
And not
هُوَ
huwa
it
بِقَوْلِ
biqawli
(is the) word
شَاعِرٍۢ ۚ
shāʿirin
(of) a poet
قَلِيلًۭا
qalīlan
little
مَّا
(is) what
تُؤْمِنُونَ
tu'minūna
you believe
Interpretation

It is not the speech of a poet because it is not on the pattern of a poem; little do you believe!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

42

وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ

Nor the word of a soothsayer; little do you remember.

Wa laa biqawli kaahin; qaleelam maa tazakkaroon

Word by word
وَلَا
walā
And not
بِقَوْلِ
biqawli
(it is the) word
كَاهِنٍۢ ۚ
kāhinin
(of) a soothsayer
قَلِيلًۭا
qalīlan
little
مَّا
(is) what
تَذَكَّرُونَ
tadhakkarūna
you take heed
Interpretation

Neither is it the speech of a fortune teller because the speech of fortune tellers is different to that of this Qur’ān; little do you take heed!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

43

تَنزِيلٌ مِّن رَّبِّ ٱلْعَـٰلَمِينَ

[It is] a revelation from the Lord of the worlds.

Tanzeelum mir rabbil 'aalameen

Word by word
تَنزِيلٌۭ
tanzīlun
(It is) a revelation
مِّن
min
from
رَّبِّ
rabbi
(the) Lord
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Interpretation

Rather, it is a revelation from the Lord of all creation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

44

وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ

And if he [i.e., Muḥammad] had made up about Us some [false] sayings,

Wa law taqawwala 'alainaa ba'dal aqaaweel

Word by word
وَلَوْ
walaw
And if
تَقَوَّلَ
taqawwala
he (had) fabricated
عَلَيْنَا
ʿalaynā
against Us
بَعْضَ
baʿḍa
some
ٱلْأَقَاوِيلِ
l-aqāwīli
sayings
Interpretation

And if Muhammad was to fabricate lies and attribute them to Me, which I had not said.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

45

لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ

We would have seized him by the right hand;

La-akhaznaa minhu bilyameen

Word by word
لَأَخَذْنَا
la-akhadhnā
Certainly We (would) have seized
مِنْهُ
min'hu
him
بِٱلْيَمِينِ
bil-yamīni
by the right hand
Interpretation

I would definitely take forceful and due retribution from him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

46

ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ

Then We would have cut from him the aorta.

Summa laqata'naa minhul wateen

Word by word
ثُمَّ
thumma
Then
لَقَطَعْنَا
laqaṭaʿnā
certainly We (would) have cut off
مِنْهُ
min'hu
from him
ٱلْوَتِينَ
l-watīna
the aorta
Interpretation

Then I would cut the vein connected to his heart.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

47

فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَـٰجِزِينَ

And there is no one of you who could prevent [Us] from him.

Famaa minkum min ahadin'anhu haajizeen

Word by word
فَمَا
famā
And not
مِنكُم
minkum
from you
مِّنْ
min
any
أَحَدٍ
aḥadin
one
عَنْهُ
ʿanhu
[from him]
حَـٰجِزِينَ
ḥājizīna
(who could) prevent (it)
Interpretation

But none of you can protect him from Me, so it is far-fetched that he fabricates lies because of you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

48

وَإِنَّهُۥ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ

And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.

Wa innahoo latazkiratul lilmuttaqeen

Word by word
وَإِنَّهُۥ
wa-innahu
And indeed, it
لَتَذْكِرَةٌۭ
latadhkiratun
(is) surely a reminder
لِّلْمُتَّقِينَ
lil'muttaqīna
for the Allah-fearing
Interpretation

And indeed, the Qur’ān is an admonition for those who are mindful of their Lord by fulfilling His commands and refraining from the things He has not allowed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

49

وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ

And indeed, We know that among you are deniers.

Wa inna lana'lamu anna minkum mukazzibeen

Word by word
وَإِنَّا
wa-innā
And indeed, We
لَنَعْلَمُ
lanaʿlamu
surely know
أَنَّ
anna
that
مِنكُم
minkum
among you
مُّكَذِّبِينَ
mukadhibīna
(are) deniers
Interpretation

And I know that there are definitely people among you who reject this Qur’ān.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

50

وَإِنَّهُۥ لَحَسْرَةٌ عَلَى ٱلْكَـٰفِرِينَ

And indeed, it will be [a cause of] regret upon the disbelievers.

Wa innahu lahasratun 'alal kaafireen

Word by word
وَإِنَّهُۥ
wa-innahu
And indeed, it
لَحَسْرَةٌ
laḥasratun
(is) surely a regret
عَلَى
ʿalā
upon
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Interpretation

Indeed, rejection of this Qur’ān will be a means of great regret on the Day of Judgement.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

51

وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ

And indeed, it is the truth of certainty.

Wa innahoo lahaqqul yaqeen

Word by word
وَإِنَّهُۥ
wa-innahu
And indeed, it (is)
لَحَقُّ
laḥaqqu
surely (the) truth
ٱلْيَقِينِ
l-yaqīni
(of) certainty
Interpretation

Indeed, the Qur’ān is the certain truth: there is no doubt and dispute that it is from Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

52

فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ

So exalt the name of your Lord, the Most Great.

Fasbbih bismi Rabbikal 'Azeem

Word by word
فَسَبِّحْ
fasabbiḥ
So glorify
بِٱسْمِ
bi-is'mi
(the) name
رَبِّكَ
rabbika
(of) your Lord
ٱلْعَظِيمِ
l-ʿaẓīmi
the Most Great
Interpretation

O Messenger! So proclaim the purity of you Lord of whatever is not befitting of Him, and remember His great name.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.