Nur
All surahs

Surah 70 · 44 verses

Al-Ma'arij

المعارج

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

سَأَلَ سَآئِلٌۢ بِعَذَابٍ وَاقِعٍ

A supplicant asked for a punishment bound to happen

Sa ala saaa'ilum bi'azaa binw-waaqi'

Word by word
سَأَلَ
sa-ala
Asked
سَآئِلٌۢ
sāilun
a questioner
بِعَذَابٍۢ
biʿadhābin
about a punishment
وَاقِعٍۢ
wāqiʿin
bound to happen
Interpretation

A caller from the idolaters called for the punishment upon himself and his people if this punishment was to actually come. It was a mockery on his part, but it will happen on the Day of Judgement.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

لِّلْكَـٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌ

To the disbelievers; of it there is no preventer.

Lilkaafireen laisa lahoo daafi'

Word by word
لِّلْكَـٰفِرِينَ
lil'kāfirīna
To the disbelievers
لَيْسَ
laysa
not
لَهُۥ
lahu
of it
دَافِعٌۭ
dāfiʿun
any preventer
Interpretation

It will fall upon the disbelievers in Allah. There will be no one to avert this punishment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ

[It is] from Allāh, owner of the ways of ascent.

Minal laahi zil ma'aarij

Word by word
مِّنَ
mina
From
ٱللَّهِ
l-lahi
Allah
ذِى
dhī
Owner
ٱلْمَعَارِجِ
l-maʿāriji
(of) the ways of ascent
Interpretation

From Allah the possessor of highness, ranks, virtues and favours.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

تَعْرُجُ ٱلْمَلَـٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍ

The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.

Ta'rujul malaaa'ikatu war Roohu ilaihi fee yawmin kaana miqdaaruhoo khamseena alfa sanah

Word by word
تَعْرُجُ
taʿruju
Ascend
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
وَٱلرُّوحُ
wal-rūḥu
and the Spirit
إِلَيْهِ
ilayhi
to Him
فِى
in
يَوْمٍۢ
yawmin
a Day
كَانَ
kāna
[is]
مِقْدَارُهُۥ
miq'dāruhu
its measure
خَمْسِينَ
khamsīna
(is) fifty
أَلْفَ
alfa
thousand
سَنَةٍۢ
sanatin
year(s)
Interpretation

The angels and Gabriel will ascend in them ranks on the Day of Judgement: it is a day of which the duration is fifty thousand years.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

فَٱصْبِرْ صَبْرًا جَمِيلًا

So be patient with gracious patience.

Fasbir ssabran jameelaa

Word by word
فَٱصْبِرْ
fa-iṣ'bir
So be patient
صَبْرًۭا
ṣabran
a patience
جَمِيلًا
jamīlan
good
Interpretation

O Messenger! So be patient; a patience free of worry and complaint.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًا

Indeed, they see it [as] distant,

Inaahum yarawnahoo ba'eedaa

Word by word
إِنَّهُمْ
innahum
Indeed, they
يَرَوْنَهُۥ
yarawnahu
see it
بَعِيدًۭا
baʿīdan
(as) far off
Interpretation

Indeed, they think of this punishment to be farfetched and impossible.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَنَرَىٰهُ قَرِيبًا

But We see it [as] near.

Wa naraahu qareebaa

Word by word
وَنَرَىٰهُ
wanarāhu
But We see it
قَرِيبًۭا
qarīban
near
Interpretation

But I see it as being near and inevitably occurring.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ

On the Day the sky will be like murky oil,

Yawma takoonus samaaa'u kalmuhl

Word by word
يَوْمَ
yawma
(The) Day
تَكُونُ
takūnu
will be
ٱلسَّمَآءُ
l-samāu
the sky
كَٱلْمُهْلِ
kal-muh'li
like molten copper
Interpretation

On the day when the sky will be like molten copper, gold and other metals.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ

And the mountains will be like wool,

Wa takoonul jibaalu kal'ihn

Word by word
وَتَكُونُ
watakūnu
And will be
ٱلْجِبَالُ
l-jibālu
the mountains
كَٱلْعِهْنِ
kal-ʿih'ni
like wool
Interpretation

And the mountains will be light, like cotton.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًا

And no friend will ask [anything of] a friend,

Wa laa yas'alu hameemun hameemaa

Word by word
وَلَا
walā
And not
يَسْـَٔلُ
yasalu
will ask
حَمِيمٌ
ḥamīmun
a friend
حَمِيمًۭا
ḥamīman
(about) a friend
Interpretation

No relative will ask another regarding his state, because each person will be preoccupied with his own self.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

يُبَصَّرُونَهُمْ ۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children.

Yubassaroonahum; ya waddul mujrimu law yaftadee min 'azaabi yawma'izim bibaneeh

Word by word
يُبَصَّرُونَهُمْ ۚ
yubaṣṣarūnahum
They will be made to see each other
يَوَدُّ
yawaddu
Would wish
ٱلْمُجْرِمُ
l-muj'rimu
the criminal
لَوْ
law
if
يَفْتَدِى
yaftadī
he (could be) ransomed
مِنْ
min
from
عَذَابِ
ʿadhābi
(the) punishment
يَوْمِئِذٍۭ
yawmi-idhin
(of) that Day
بِبَنِيهِ
bibanīhi
by his children
Interpretation

Each human will see their relatives clearly, yet despite that no one will ask another due to the horror of the scenario. The one deserving of the hellfire will wish to present his children to the punishment instead of himself.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَصَـٰحِبَتِهِۦ وَأَخِيهِ

And his wife and his brother

Wa saahibatihee wa akheeh

Word by word
وَصَـٰحِبَتِهِۦ
waṣāḥibatihi
And his spouse
وَأَخِيهِ
wa-akhīhi
and his brother
Interpretation

Or give his wife and brother in ransom.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ

And his nearest kindred who shelter him.

Wa faseelathil latee tu'weeh

Word by word
وَفَصِيلَتِهِ
wafaṣīlatihi
And his nearest kindred
ٱلَّتِى
allatī
who
تُـْٔوِيهِ
tu'wīhi
sheltered him
Interpretation

Or his closest relatives who would stand with him in the face of difficulties.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ

And whoever is on earth entirely [so] then it could save him.

Wa man fil ardi jamee'an summa yunjeeh

Word by word
وَمَن
waman
And whoever
فِى
(is) on
ٱلْأَرْضِ
l-arḍi
the earth
جَمِيعًۭا
jamīʿan
all
ثُمَّ
thumma
then
يُنجِيهِ
yunjīhi
it (could) save him
Interpretation

And he will wish to give every human and Jinn on earth in ransom, wishing that it would save him from the punishment of the hellfire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

كَلَّآ ۖ إِنَّهَا لَظَىٰ

No! Indeed, it is the Flame [of Hell],

Kallaa innahaa lazaa

Word by word
كَلَّآ ۖ
kallā
By no means
إِنَّهَا
innahā
Indeed, it (is)
لَظَىٰ
laẓā
surely a Flame of Hell
Interpretation

It will not be as this criminal will wish for. Indeed, it is the fire of the afterlife which blazes and flares up.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

نَزَّاعَةً لِّلشَّوَىٰ

A remover of exteriors.

Nazzaa'atal lishshawaa

Word by word
نَزَّاعَةًۭ
nazzāʿatan
A remover
لِّلشَّوَىٰ
lilshawā
of the skin of the head
Interpretation

Due to its extreme heat and flares, the skin of the head will come clean apart.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ

It invites he who turned his back [on truth] and went away [from obedience]

Tad'oo man adbara wa tawallaa

Word by word
تَدْعُوا۟
tadʿū
Inviting
مَنْ
man
(him) who
أَدْبَرَ
adbara
turned his back
وَتَوَلَّىٰ
watawallā
and went away
Interpretation

It will call out to whoever turned away from the truth, distanced himself from it, did not bring faith in it nor acted upon it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

وَجَمَعَ فَأَوْعَىٰٓ

And collected [wealth] and hoarded.

W jama'a fa aw'aa

Word by word
وَجَمَعَ
wajamaʿa
And collected
فَأَوْعَىٰٓ
fa-awʿā
and hoarded
Interpretation

And whoever amassed wealth, withholding from spending it in the path of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

۞ إِنَّ ٱلْإِنسَـٰنَ خُلِقَ هَلُوعًا

Indeed, mankind was created anxious:

Innal insaana khuliqa haloo'aa

Word by word
۞ إِنَّ
inna
Indeed
ٱلْإِنسَـٰنَ
l-insāna
the man
خُلِقَ
khuliqa
was created
هَلُوعًا
halūʿan
anxious
Interpretation

Indeed, man has been created extremely greedy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا

When evil touches him, impatient,

Izaa massahush sharru jazoo'aa

Word by word
إِذَا
idhā
When
مَسَّهُ
massahu
touches him
ٱلشَّرُّ
l-sharu
the evil
جَزُوعًۭا
jazūʿan
distressed
Interpretation

When a difficulty i.e. illness or poverty befalls him, he shows little patience.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا

And when good touches him, withholding [of it],

Wa izaa massahul khairu manoo'aa

Word by word
وَإِذَا
wa-idhā
And when
مَسَّهُ
massahu
touches him
ٱلْخَيْرُ
l-khayru
the good
مَنُوعًا
manūʿan
withholding
Interpretation

And when something that makes him happy comes to him, i.e. fertility and wealth, he is very resistant in spending it in the path of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

إِلَّا ٱلْمُصَلِّينَ

Except the observers of prayer -

Illal musalleen

Word by word
إِلَّا
illā
Except
ٱلْمُصَلِّينَ
l-muṣalīna
those who pray
Interpretation

Except for those who perform prayer; they are safe from these blameworthy traits.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ

Those who are constant in their prayer

Allazeena hum 'alaa Salaatihim daaa'imoon

Word by word
ٱلَّذِينَ
alladhīna
Those who
هُمْ
hum
[they]
عَلَىٰ
ʿalā
at
صَلَاتِهِمْ
ṣalātihim
their prayer
دَآئِمُونَ
dāimūna
(are) constant
Interpretation

Those who are punctual with their prayers; they are not distracted from them and they perform them at their fixed times.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ

And those within whose wealth is a known right

Wallazeena feee amwaalihim haqqum ma'loom

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
فِىٓ
in
أَمْوَٰلِهِمْ
amwālihim
their wealth
حَقٌّۭ
ḥaqqun
(is) a right
مَّعْلُومٌۭ
maʿlūmun
known
Interpretation

And those who have a set, determined amount of their wealth.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

لِّلسَّآئِلِ وَٱلْمَحْرُومِ

For the petitioner and the deprived -

Lissaaa 'ili walmahroom

Word by word
لِّلسَّآئِلِ
lilssāili
For the one who asks
وَٱلْمَحْرُومِ
wal-maḥrūmi
and the deprived
Interpretation

Which they give to whoever asks them or doesn’t, but are deprived of sustenance for whatever reason.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ

And those who believe in the Day of Recompense

Wallazeena yusaddiqoona bi yawmid Deen

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
يُصَدِّقُونَ
yuṣaddiqūna
accept (the) truth
بِيَوْمِ
biyawmi
(of the) Day
ٱلدِّينِ
l-dīni
(of) the Judgment
Interpretation

And those who believe in the Day of Judgement: the day Allah will requite everyone with whatever they deserve.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ

And those who are fearful of the punishment of their Lord -

Wallazeena hum min 'azaabi Rabbihim mushfiqoon

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
هُم
hum
[they]
مِّنْ
min
of
عَذَابِ
ʿadhābi
(the) punishment
رَبِّهِم
rabbihim
(of) their Lord
مُّشْفِقُونَ
mush'fiqūna
(are) fearful
Interpretation

And those who are fearful of the punishment of their Lord, despite having sent forth good deeds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ

Indeed, the punishment of their Lord is not that from which one is safe -

Inna 'azaaba Rabbihim ghairu maamoon

Word by word
إِنَّ
inna
Indeed
عَذَابَ
ʿadhāba
(the) punishment
رَبِّهِمْ
rabbihim
(of) your Lord
غَيْرُ
ghayru
(is) not
مَأْمُونٍۢ
mamūnin
to be felt secure (of)
Interpretation

Indeed, no intelligent person feels safe from the punishment of his Lord.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَـٰفِظُونَ

And those who guard their private parts

Wallazeena hum lifuroo jihim haafizoon

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
هُمْ
hum
[they]
لِفُرُوجِهِمْ
lifurūjihim
their modesty
حَـٰفِظُونَ
ḥāfiẓūna
(are) guardians
Interpretation

And those who safeguard their private parts by concealing them and keeping them away from shameful acts.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

Illaa 'alaaa azwaajihim aw maa malakat aymaanuhum fainnahum ghairu maloomeen

Word by word
إِلَّا
illā
Except
عَلَىٰٓ
ʿalā
from
أَزْوَٰجِهِمْ
azwājihim
their spouses
أَوْ
aw
or
مَا
what
مَلَكَتْ
malakat
they possess
أَيْمَـٰنُهُمْ
aymānuhum
rightfully
فَإِنَّهُمْ
fa-innahum
then indeed, they
غَيْرُ
ghayru
(are) not
مَلُومِينَ
malūmīna
blameworthy
Interpretation

Except from their wives or the servant girls they possess, because they are not blameworthy in enjoying them through sexual intercourse or anything less.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْعَادُونَ

But whoever seeks beyond that, then they are the transgressors -

Famanib taghaa waraaa'a zaalika fa ulaaa'ika humul 'aadoon

Word by word
فَمَنِ
famani
But whoever
ٱبْتَغَىٰ
ib'taghā
seeks
وَرَآءَ
warāa
beyond
ذَٰلِكَ
dhālika
that
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
هُمُ
humu
[they]
ٱلْعَادُونَ
l-ʿādūna
(are) the transgressors
Interpretation

Whoever seeks pleasure in other than whatever has been mentioned i.e. wives and servant girls, they are the ones who have transgressed the limits of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

وَٱلَّذِينَ هُمْ لِأَمَـٰنَـٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ

And those who are to their trusts and promises attentive.

Wallazeena hum li amaa naatihim wa 'ahdihim raa'oon

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
هُمْ
hum
[they]
لِأَمَـٰنَـٰتِهِمْ
li-amānātihim
of their trusts
وَعَهْدِهِمْ
waʿahdihim
and their promise
رَٰعُونَ
rāʿūna
(are) observers
Interpretation

And those who, when entrusted with wealth, secrets etc., or with agreements they enter into, they uphold them: neither betraying their trusts nor breaking their agreements.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

وَٱلَّذِينَ هُم بِشَهَـٰدَٰتِهِمْ قَآئِمُونَ

And those who are in their testimonies upright

Wallazeena hum bishahaadaatihim qaaa'imoon

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
هُم
hum
[they]
بِشَهَـٰدَٰتِهِمْ
bishahādātihim
in their testimonies
قَآئِمُونَ
qāimūna
stand firm
Interpretation

And those who give their testimonies in the manner sought from them, without being affected by relationships or enmity.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ

And those who [carefully] maintain their prayer:

Wallazeena hum 'alaa salaatihim yuhaafizoon

Word by word
وَٱلَّذِينَ
wa-alladhīna
And those who
هُمْ
hum
[they]
عَلَىٰ
ʿalā
on
صَلَاتِهِمْ
ṣalātihim
their prayer
يُحَافِظُونَ
yuḥāfiẓūna
keep a guard
Interpretation

And those who are punctual in their prayers by performing them at their appropriate times, with due purity and composure, whilst not being distracted from them by anything.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

أُو۟لَـٰٓئِكَ فِى جَنَّـٰتٍ مُّكْرَمُونَ

They will be in gardens, honored.

Ulaaa'ika fee jannaatim mukramoon

Word by word
أُو۟لَـٰٓئِكَ
ulāika
Those
فِى
(will be) in
جَنَّـٰتٍۢ
jannātin
Gardens
مُّكْرَمُونَ
muk'ramūna
honored
Interpretation

Those possessing the aforementioned qualities will be honoured in gardens, attaining everlasting favours and being able to see the blessed Face of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],

Famaa lil lazeena kafaroo qibalaka muhti'een

Word by word
فَمَالِ
famāli
So what is with
ٱلَّذِينَ
alladhīna
those who
كَفَرُوا۟
kafarū
disbelieve
قِبَلَكَ
qibalaka
before you
مُهْطِعِينَ
muh'ṭiʿīna
(they) hasten
Interpretation

O Messenger! What is it that has led these idolaters around you to reject you so quickly?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ

[To sit] on [your] right and [your] left in separate groups?

'Anil yameeni wa 'anish shimaali 'izeen

Word by word
عَنِ
ʿani
On
ٱلْيَمِينِ
l-yamīni
the right
وَعَنِ
waʿani
and on
ٱلشِّمَالِ
l-shimāli
the left
عِزِينَ
ʿizīna
(in) separate groups
Interpretation

Surrounding you from your right and left, in groups upon groups.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ

Does every person among them aspire to enter a garden of pleasure?

Ayatma'u kullum ri'im minhum anyyudkhala jannata Na'eem

Word by word
أَيَطْمَعُ
ayaṭmaʿu
Does long
كُلُّ
kullu
every
ٱمْرِئٍۢ
im'ri-in
person
مِّنْهُمْ
min'hum
among them
أَن
an
that
يُدْخَلَ
yud'khala
he enters
جَنَّةَ
jannata
a Garden
نَعِيمٍۢ
naʿīmin
(of) Delight
Interpretation

Do each of them hope that Allah will enter them into the garden of favours, wherein they shall live in luxury among the everlasting bounties, while they remain on their disbelief?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

كَلَّآ ۖ إِنَّا خَلَقْنَـٰهُم مِّمَّا يَعْلَمُونَ

No! Indeed, We have created them from that which they know.

Kallaaa innaa khalaq nahum mimmaa ya'lamoon

Word by word
كَلَّآ ۖ
kallā
By no means
إِنَّا
innā
Indeed, We
خَلَقْنَـٰهُم
khalaqnāhum
[We] have created them
مِّمَّا
mimmā
from what
يَعْلَمُونَ
yaʿlamūna
they know
Interpretation

It is not as they imagine. Indeed, I created them from what they know: I created them from a contemptible fluid, and they are weak: they are incapable of bringing benefit or harm for themselves, so how could they be arrogant?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَـٰرِقِ وَٱلْمَغَـٰرِبِ إِنَّا لَقَـٰدِرُونَ

So I swear by the Lord of [all] risings and settings that indeed We are able

Falaaa uqsimu bi Rabbil mashaariqi wal maghaaribi innaa laqaadiroon

Word by word
فَلَآ
falā
But nay
أُقْسِمُ
uq'simu
I swear
بِرَبِّ
birabbi
by (the) Lord
ٱلْمَشَـٰرِقِ
l-mashāriqi
(of) the risings
وَٱلْمَغَـٰرِبِ
wal-maghāribi
and the settings
إِنَّا
innā
that We
لَقَـٰدِرُونَ
laqādirūna
(are) surely Able
Interpretation

Allah takes an oath on the Lord of the rising places of the sun and the moon. Indeed, Allah is the Capable.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

41

عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ

To replace them with better than them; and We are not to be outdone.

'Alaaa an nubaddila khairam minhum wa maa Nahnu bimasbooqeen

Word by word
عَلَىٰٓ
ʿalā
[On]
أَن
an
to
نُّبَدِّلَ
nubaddila
[We] replace
خَيْرًۭا
khayran
(with) better
مِّنْهُمْ
min'hum
than them
وَمَا
wamā
and not
نَحْنُ
naḥnu
We
بِمَسْبُوقِينَ
bimasbūqīna
(are) to be outrun
Interpretation

He is capable of destroying them and replacing them with others who obey Him; He is not incapable of doing so. Nor can He be overpowered when He intends to destroy them and replace them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

42

فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ

So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

Fazarhum yakhoodoo wa yal'aboo hattaa yulaaqoo yaw mahumul lazee yoo'adoon

Word by word
فَذَرْهُمْ
fadharhum
So leave them
يَخُوضُوا۟
yakhūḍū
(to) converse vainly
وَيَلْعَبُوا۟
wayalʿabū
and amuse themselves
حَتَّىٰ
ḥattā
until
يُلَـٰقُوا۟
yulāqū
they meet
يَوْمَهُمُ
yawmahumu
their Day
ٱلَّذِى
alladhī
which
يُوعَدُونَ
yūʿadūna
they are promised
Interpretation

O Messenger! So leave them to dive into the falsehood and deviance they are already in, and to amuse themselves in their worldly lives, until they encounter the Day of Judgement that they have been promised in the Qur’ān.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

43

يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ

The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.

Yawma yakhrujoona minal ajdaasi siraa'an ka anna hum ilaa nusubiny yoofidoon

Word by word
يَوْمَ
yawma
(The) Day
يَخْرُجُونَ
yakhrujūna
they will come out
مِنَ
mina
from
ٱلْأَجْدَاثِ
l-ajdāthi
the graves
سِرَاعًۭا
sirāʿan
rapidly
كَأَنَّهُمْ
ka-annahum
as if they (were)
إِلَىٰ
ilā
to
نُصُبٍۢ
nuṣubin
a goal
يُوفِضُونَ
yūfiḍūna
hastening
Interpretation

On the day when they shall leave their graves in a hurry, as if they are racing towards a banner.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

44

خَـٰشِعَةً أَبْصَـٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ

Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

Khaashi'atan absaaruhum tarhaquhum zillah; zaalikal yawmul lazee kaanoo yoo'adoon

Word by word
خَـٰشِعَةً
khāshiʿatan
Humbled
أَبْصَـٰرُهُمْ
abṣāruhum
their eyesights
تَرْهَقُهُمْ
tarhaquhum
will cover them
ذِلَّةٌۭ ۚ
dhillatun
humiliation
ذَٰلِكَ
dhālika
That
ٱلْيَوْمُ
l-yawmu
(is) the Day
ٱلَّذِى
alladhī
which
كَانُوا۟
kānū
they were
يُوعَدُونَ
yūʿadūna
promised
Interpretation

Their eyes will be humiliated, and humiliation will envelop them. That is the day they were promised in the world, but they did not care about it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.