Nur
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Surah 71 · 28 verses

Nuh

نوح

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ

Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."

Innaaa arsalnaa Noohan ilaa qawmihee an anzir qawmaka min qabli any yaatiyahum 'azaabun aleem

Word by word
إِنَّآ
innā
Indeed, We
أَرْسَلْنَا
arsalnā
[We] sent
نُوحًا
nūḥan
Nuh
إِلَىٰ
ilā
to
قَوْمِهِۦٓ
qawmihi
his people
أَنْ
an
that
أَنذِرْ
andhir
Warn
قَوْمَكَ
qawmaka
your people
مِن
min
from
قَبْلِ
qabli
before
أَن
an
[that]
يَأْتِيَهُمْ
yatiyahum
comes to them
عَذَابٌ
ʿadhābun
a punishment
أَلِيمٌۭ
alīmun
painful
Interpretation

Indeed, I sent Noah to his people, inviting them so that he may warn them before a painful punishment afflicts them due to their state of ascribing partners to Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

قَالَ يَـٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ

He said, "O my people, indeed I am to you a clear warner -

Qaala yaa qawmi innee lakum nazeerum mubeen

Word by word
قَالَ
qāla
He said
يَـٰقَوْمِ
yāqawmi
O my people
إِنِّى
innī
Indeed, I am
لَكُمْ
lakum
to you
نَذِيرٌۭ
nadhīrun
a warner
مُّبِينٌ
mubīnun
clear
Interpretation

Noah said to his people, “O my people! Indeed, I am a clear warner for you of the punishment of Allah that awaits you if you do not repent to Him.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ

To worship Allāh, fear Him and obey me.

Ani'udul laaha watta qoohu wa atee'oon

Word by word
أَنِ
ani
That
ٱعْبُدُوا۟
uʿ'budū
Worship
ٱللَّهَ
l-laha
Allah
وَٱتَّقُوهُ
wa-ittaqūhu
and fear Him
وَأَطِيعُونِ
wa-aṭīʿūni
and obey me
Interpretation

“And the gist of my warning to you is: “Worship Allah alone and do not ascribe any partners to Him; be mindful of Him by fulfilling His commands and refraining from the things He has not allowed, and obey me in whatever I instruct you to do.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُ ۖ لَوْ كُنتُمْ تَعْلَمُونَ

He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew."

Yaghfir lakum min zunoobikum wa yu'akhkhirkum ilaaa ajalim musammaa; innaa ajalal laahi izaa jaaa'a laa yu'akhkhar; law kuntum ta'lamoon

Word by word
يَغْفِرْ
yaghfir
He will forgive
لَكُم
lakum
for you
مِّن
min
[of]
ذُنُوبِكُمْ
dhunūbikum
your sins
وَيُؤَخِّرْكُمْ
wayu-akhir'kum
and give you respite
إِلَىٰٓ
ilā
for
أَجَلٍۢ
ajalin
a term
مُّسَمًّى ۚ
musamman
specified
إِنَّ
inna
Indeed
أَجَلَ
ajala
(the) term
ٱللَّهِ
l-lahi
(of) Allah
إِذَا
idhā
when
جَآءَ
jāa
it comes
لَا
not
يُؤَخَّرُ ۖ
yu-akharu
is delayed
لَوْ
law
if
كُنتُمْ
kuntum
you
تَعْلَمُونَ
taʿlamūna
know
Interpretation

“Indeed, if you do that, Allah will forgive your sins for you in relation to other than violating the rights of the people. He will also prolong the lifespan of your nations until a time fixed according to His knowledge, wherein you shall populate the earth as long as you remain steadfast on it. Indeed, when death comes, it does not delay. If you truly knew, you would hasten to bringing faith in Allah and repenting to Him from your states of ascribing partners to Him and of deviance.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

قَالَ رَبِّ إِنِّى دَعَوْتُ قَوْمِى لَيْلًا وَنَهَارًا

He said, "My Lord, indeed I invited my people [to truth] night and day.

Qaala rabbi innee da'awtu qawmee lailanw wa naharaa

Word by word
قَالَ
qāla
He said
رَبِّ
rabbi
My Lord
إِنِّى
innī
Indeed, I
دَعَوْتُ
daʿawtu
invited
قَوْمِى
qawmī
my people
لَيْلًۭا
laylan
night
وَنَهَارًۭا
wanahāran
and day
Interpretation

Noah said, “O my Lord! Indeed, I called my people to Your worship and oneness, continuously, day and night.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

فَلَمْ يَزِدْهُمْ دُعَآءِىٓ إِلَّا فِرَارًا

But my invitation increased them not except in flight [i.e., aversion].

Falam yazid hum du'aaa 'eee illaa firaaraa

Word by word
فَلَمْ
falam
But not
يَزِدْهُمْ
yazid'hum
increased them
دُعَآءِىٓ
duʿāī
my invitation
إِلَّا
illā
except
فِرَارًۭا
firāran
(in) flight
Interpretation

“But my calling them only increased them in alienation and distanced them from what I called them towards.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓا۟ أَصَـٰبِعَهُمْ فِىٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْا۟ ثِيَابَهُمْ وَأَصَرُّوا۟ وَٱسْتَكْبَرُوا۟ ٱسْتِكْبَارًا

And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments, persisted, and were arrogant with [great] arrogance.

Wa inee kullamaa da'awtuhum litaghfira lahum ja'alooo asaabi'ahum fee aazaanihim wastaghshaw siyaabahum wa asaarroo wastakbarus tikbaaraa

Word by word
وَإِنِّى
wa-innī
And indeed, I
كُلَّمَا
kullamā
every time
دَعَوْتُهُمْ
daʿawtuhum
I invited them
لِتَغْفِرَ
litaghfira
that You may forgive
لَهُمْ
lahum
them
جَعَلُوٓا۟
jaʿalū
they put
أَصَـٰبِعَهُمْ
aṣābiʿahum
their fingers
فِىٓ
in
ءَاذَانِهِمْ
ādhānihim
their ears
وَٱسْتَغْشَوْا۟
wa-is'taghshaw
and covered themselves
ثِيَابَهُمْ
thiyābahum
(with) their garments
وَأَصَرُّوا۟
wa-aṣarrū
and persisted
وَٱسْتَكْبَرُوا۟
wa-is'takbarū
and were arrogant
ٱسْتِكْبَارًۭا
is'tik'bāran
(with) pride
Interpretation

“And whenever I called them towards that which meant forgiveness for their sins, i.e. worshipping You alone, obedience to You and Your Messenger, they blocked their ears with their fingers so that they could not hear my call. They also covered their faces with their clothes so that they could not see me, and they continued in their ascribing partners to you, showing arrogance in not accepting my call to them or submitting to it.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًا

Then I invited them publicly.

Summa innee da'aw tuhum jihaara

Word by word
ثُمَّ
thumma
Then
إِنِّى
innī
indeed, I
دَعَوْتُهُمْ
daʿawtuhum
invited them
جِهَارًۭا
jihāran
publicly
Interpretation

“O my Lord! I then invited them publicly.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا

Then I announced to them and [also] confided to them secretly

Summaa inneee a'lantu lahum wa asrartu lahum israaraa

Word by word
ثُمَّ
thumma
Then
إِنِّىٓ
innī
indeed, I
أَعْلَنتُ
aʿlantu
announced
لَهُمْ
lahum
to them
وَأَسْرَرْتُ
wa-asrartu
and I confided
لَهُمْ
lahum
to them
إِسْرَارًۭا
is'rāran
secretly
Interpretation

“I invited them raising my voice, and I also invited them privately in a hushed tone. I used different methods of calling them.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًا

And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.

Faqultus taghfiroo Rabakam innahoo kaana Ghaffaaraa

Word by word
فَقُلْتُ
faqul'tu
Then I said
ٱسْتَغْفِرُوا۟
is'taghfirū
Ask forgiveness
رَبَّكُمْ
rabbakum
(from) your Lord
إِنَّهُۥ
innahu
Indeed, He
كَانَ
kāna
is
غَفَّارًۭا
ghaffāran
Oft-Forgiving
Interpretation

Then I said to them, “O my people! Seek the forgiveness of your Lord by turning to Him. Indeed, He, may He be glorified, is the oft-Forgiving of the sins of whichever of His servants repents to Him.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا

He will send [rain from] the sky upon you in [continuing] showers

Yursilis samaaa'a 'alaikum midraaraa

Word by word
يُرْسِلِ
yur'sili
He will send down
ٱلسَّمَآءَ
l-samāa
(rain from) the sky
عَلَيْكُم
ʿalaykum
upon you
مِّدْرَارًۭا
mid'rāran
(in) abundance
Interpretation

“Because if you do that, Allah will send down frequent rainfall for you, whenever you need it, so you will never face a drought.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّـٰتٍ وَيَجْعَل لَّكُمْ أَنْهَـٰرًا

And give you increase in wealth and children and provide for you gardens and provide for you rivers.

Wa yumdidkum bi am waalinw wa baneena wa yaj'al lakum Jannaatinw wa yaj'al lakum anhaaraa

Word by word
وَيُمْدِدْكُم
wayum'did'kum
And provide you
بِأَمْوَٰلٍۢ
bi-amwālin
with wealth
وَبَنِينَ
wabanīna
and children
وَيَجْعَل
wayajʿal
and make
لَّكُمْ
lakum
for you
جَنَّـٰتٍۢ
jannātin
gardens
وَيَجْعَل
wayajʿal
and make
لَّكُمْ
lakum
for you
أَنْهَـٰرًۭا
anhāran
rivers
Interpretation

“And He will grant you an abundance of wealth and offspring, make gardens grow for you from which you can consume fruits, and make rivers flow from which you can drink and irrigate your crops and livestock.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا

What is [the matter] with you that you do not attribute to Allāh [due] grandeur

Maa lakum laa tarjoona lillaahi waqaaraa

Word by word
مَّا
What
لَكُمْ
lakum
(is) for you
لَا
not
تَرْجُونَ
tarjūna
you attribute
لِلَّهِ
lillahi
to Allah
وَقَارًۭا
waqāran
grandeur
Interpretation

“O my people! What is wrong with you that you do not fear the greatness of Allah, such that you disobey Him without any care?!”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَقَدْ خَلَقَكُمْ أَطْوَارًا

While He has created you in stages?

Wa qad khalaqakum at waaraa

Word by word
وَقَدْ
waqad
And indeed
خَلَقَكُمْ
khalaqakum
He created you
أَطْوَارًا
aṭwāran
(in) stages
Interpretation

“While He created you in stages, one after the other: a drop of semen, then clotted blood, then a piece of flesh.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

أَلَمْ تَرَوْا۟ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَـٰوَٰتٍ طِبَاقًا

Do you not consider how Allāh has created seven heavens in layers

Alam taraw kaifa khalaqal laahu sab'a samaawaatin tibaaqaa

Word by word
أَلَمْ
alam
Do not
تَرَوْا۟
taraw
you see
كَيْفَ
kayfa
how
خَلَقَ
khalaqa
did create
ٱللَّهُ
l-lahu
Allah
سَبْعَ
sabʿa
(the) seven
سَمَـٰوَٰتٍۢ
samāwātin
heavens
طِبَاقًۭا
ṭibāqan
(in) layers
Interpretation

“Do you not see how Allah has created the seven heavens, one on top of the other?”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ ٱلشَّمْسَ سِرَاجًا

And made the moon therein a [reflected] light and made the sun a burning lamp?

Wa ja'alal qamara feehinna nooranw wa ja'alash shamsa siraajaa

Word by word
وَجَعَلَ
wajaʿala
And made
ٱلْقَمَرَ
l-qamara
the moon
فِيهِنَّ
fīhinna
therein
نُورًۭا
nūran
a light
وَجَعَلَ
wajaʿala
and made
ٱلشَّمْسَ
l-shamsa
the sun
سِرَاجًۭا
sirājan
a lamp
Interpretation

“And He made the moon a light for the people of the earth, in the nearest of the heavens, also making the sun illuminating.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتًا

And Allāh has caused you to grow from the earth a [progressive] growth.

Wallaahu ambatakum minal ardi nabaataa

Word by word
وَٱللَّهُ
wal-lahu
And Allah
أَنۢبَتَكُم
anbatakum
has caused you to grow
مِّنَ
mina
from
ٱلْأَرْضِ
l-arḍi
the earth
نَبَاتًۭا
nabātan
(as) a growth
Interpretation

“And Allah is the one who created you from the earth, by creating your father Adam from soil. Then, you are also nourished by whatever it grows for you.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا

Then He will return you into it and extract you [another] extraction.

Summa yu'eedukum feehaa wa ukhrijukum ikhraajaa

Word by word
ثُمَّ
thumma
Then
يُعِيدُكُمْ
yuʿīdukum
He will return you
فِيهَا
fīhā
into it
وَيُخْرِجُكُمْ
wayukh'rijukum
and bring you forth
إِخْرَاجًۭا
ikh'rājan
(a new) bringing forth
Interpretation

“Allah will then return you to it after your death, and then take you out of it again for the resurrection.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًا

And Allāh has made for you the earth an expanse

Wallaahu ja'ala lakumul arda bisaataa

Word by word
وَٱللَّهُ
wal-lahu
And Allah
جَعَلَ
jaʿala
made
لَكُمُ
lakumu
for you
ٱلْأَرْضَ
l-arḍa
the earth
بِسَاطًۭا
bisāṭan
an expanse
Interpretation

“And Allah also spread the earth out for you, ready for you to live on.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

لِّتَسْلُكُوا۟ مِنْهَا سُبُلًا فِجَاجًا

That you may follow therein roads of passage.'"

Litaslukoo minhaa subulan fijaajaa

Word by word
لِّتَسْلُكُوا۟
litaslukū
That you may go along
مِنْهَا
min'hā
therein
سُبُلًۭا
subulan
(in) paths
فِجَاجًۭا
fijājan
wide
Interpretation

“Perhaps you may create wide paths from it, striving to make permissible earnings.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًا

Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.

Qaala Noohur Robbi innahum 'asawnee wattaba'oo mal lam yazid hu maaluhoo wa waladuhooo illaa khasaara

Word by word
قَالَ
qāla
Said
نُوحٌۭ
nūḥun
Nuh
رَّبِّ
rabbi
My Lord
إِنَّهُمْ
innahum
Indeed, they
عَصَوْنِى
ʿaṣawnī
disobeyed me
وَٱتَّبَعُوا۟
wa-ittabaʿū
and followed
مَن
man
(the one) who
لَّمْ
lam
(did) not
يَزِدْهُ
yazid'hu
increase him
مَالُهُۥ
māluhu
his wealth
وَوَلَدُهُۥٓ
wawaladuhu
and his children
إِلَّا
illā
except
خَسَارًۭا
khasāran
(in) loss
Interpretation

Noah said, “O my Lord! Indeed, my people have disobeyed me in what I have instructed them to do i.e. accepting Your oneness and worshipping You alone. The lowly among them have followed the nobles, whom You have favoured with wealth and offspring. Your favouring them has only increased them in their deviance.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

وَمَكَرُوا۟ مَكْرًا كُبَّارًا

And they conspired an immense conspiracy

Wa makaroo makran kubbaaraa

Word by word
وَمَكَرُوا۟
wamakarū
And they have planned
مَكْرًۭا
makran
a plan
كُبَّارًۭا
kubbāran
great
Interpretation

The elders among them hatched a great plot by inciting the lowly against Noah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا

And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'

Wa qaaloo laa tazarunna aalihatakum wa laa tazarunna Waddanw wa laa Suwaa'anw wa laa Yaghoosa wa Ya'ooqa wa Nasraa

Word by word
وَقَالُوا۟
waqālū
And they said
لَا
(Do) not
تَذَرُنَّ
tadharunna
leave
ءَالِهَتَكُمْ
ālihatakum
your gods
وَلَا
walā
and (do) not
تَذَرُنَّ
tadharunna
leave
وَدًّۭا
waddan
Wadd
وَلَا
walā
and not
سُوَاعًۭا
suwāʿan
Suwa
وَلَا
walā
and not
يَغُوثَ
yaghūtha
Yaguth
وَيَعُوقَ
wayaʿūqa
and Yauq
وَنَسْرًۭا
wanasran
and Nasr
Interpretation

They said to their followers, “Do not leave the worship of your deities: do not leave the worship of your idols Wadd, Suwā‘, Yaghūth, Ya'ūq and Nasr.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

وَقَدْ أَضَلُّوا۟ كَثِيرًا ۖ وَلَا تَزِدِ ٱلظَّـٰلِمِينَ إِلَّا ضَلَـٰلًا

And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error."

Wa qad adalloo kasee ranw wa laa tazidiz zaalimeena illaa dalaalaa

Word by word
وَقَدْ
waqad
And indeed
أَضَلُّوا۟
aḍallū
they have led astray
كَثِيرًۭا ۖ
kathīran
many
وَلَا
walā
And not
تَزِدِ
tazidi
increase
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
إِلَّا
illā
except
ضَلَـٰلًۭا
ḍalālan
(in) error
Interpretation

“Verily, they have led the majority of people astray with these idols. O my Lord! Do not increase those who wrong themselves by persisting on disbelief and sins, except in further deviance from the truth.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

مِّمَّا خَطِيٓـَٔـٰتِهِمْ أُغْرِقُوا۟ فَأُدْخِلُوا۟ نَارًا فَلَمْ يَجِدُوا۟ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًا

Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.

Mimmaa khateee' aatihim ughriqoo fa udkhiloo Naaran falam yajidoo lahum min doonil laahi ansaaraa

Word by word
مِّمَّا
mimmā
Because of
خَطِيٓـَٔـٰتِهِمْ
khaṭīātihim
their sins
أُغْرِقُوا۟
ugh'riqū
they were drowned
فَأُدْخِلُوا۟
fa-ud'khilū
then made to enter
نَارًۭا
nāran
(the) Fire
فَلَمْ
falam
and not
يَجِدُوا۟
yajidū
they found
لَهُم
lahum
for themselves
مِّن
min
from
دُونِ
dūni
besides
ٱللَّهِ
l-lahi
Allah
أَنصَارًۭا
anṣāran
any helpers
Interpretation

Due to the sins they committed, they were drowned by a flood in the world, and they were made to enter the hellfire immediately after their death. They did not find any helpers to save them from drowning or the hellfire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَـٰفِرِينَ دَيَّارًا

And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.

Wa qaala Noohur Rabbi laa tazar 'alal ardi minal kaafireena daiyaaraa

Word by word
وَقَالَ
waqāla
And said
نُوحٌۭ
nūḥun
Nuh
رَّبِّ
rabbi
My Lord
لَا
(Do) not
تَذَرْ
tadhar
leave
عَلَى
ʿalā
on
ٱلْأَرْضِ
l-arḍi
the earth
مِنَ
mina
any
ٱلْكَـٰفِرِينَ
l-kāfirīna
(of) the disbelievers
دَيَّارًا
dayyāran
(as) an inhabitant
Interpretation

And when Allah informed him that no one will ever bring faith from his people, except those had already brought faith, Noah said, “O my Lord! Do not leave any disbeliever walking or moving on earth.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا۟ عِبَادَكَ وَلَا يَلِدُوٓا۟ إِلَّا فَاجِرًا كَفَّارًا

Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever.

Innaka in tazarhum yudil loo 'ibaadaka wa laa yalidooo illaa faajiran kaffaaraa

Word by word
إِنَّكَ
innaka
Indeed, You
إِن
in
if
تَذَرْهُمْ
tadharhum
You leave them
يُضِلُّوا۟
yuḍillū
they will mislead
عِبَادَكَ
ʿibādaka
Your slaves
وَلَا
walā
and not
يَلِدُوٓا۟
yalidū
they will beget
إِلَّا
illā
except
فَاجِرًۭا
fājiran
a wicked
كَفَّارًۭا
kaffāran
a disbeliever
Interpretation

“O my Lord! If you leave them and give them respite, they will lead your believing servants astray and will only give birth to more transgressors who will not obey You, or extreme ungrateful ones who will not show gratitude for Your favours.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ وَلَا تَزِدِ ٱلظَّـٰلِمِينَ إِلَّا تَبَارًۢا

My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction."

Rabbigh fir lee wa liwaa lidaiya wa liman dakhala baitiya mu'minanw wa lil mu'mineena wal mu'minaati wa laa tazidiz zaalimeena illaa tabaaraa

Word by word
رَّبِّ
rabbi
My Lord
ٱغْفِرْ
igh'fir
Forgive
لِى
me
وَلِوَٰلِدَىَّ
waliwālidayya
and my parents
وَلِمَن
waliman
and whoever
دَخَلَ
dakhala
enters
بَيْتِىَ
baytiya
my house
مُؤْمِنًۭا
mu'minan
a believer
وَلِلْمُؤْمِنِينَ
walil'mu'minīna
and the believing men
وَٱلْمُؤْمِنَـٰتِ
wal-mu'mināti
and the believing women
وَلَا
walā
And (do) not
تَزِدِ
tazidi
increase
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
إِلَّا
illā
except
تَبَارًۢا
tabāran
(in) destruction
Interpretation

“O my Lord! Forgive my sins, forgive my parents, and forgive the one who enters my house as a believer. Also forgive the believing men and women, and do not increase those who wrong themselves by disbelief and sins except in destruction and loss.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.