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Surah 73 · 20 verses

Al-Muzzammil

المزمل

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يَـٰٓأَيُّهَا ٱلْمُزَّمِّلُ

O you who wraps himself [in clothing]

Yaw ayyuhal muzzammil

Word by word
يَـٰٓأَيُّهَا
yāayyuhā
O you
ٱلْمُزَّمِّلُ
l-muzamilu
who wraps himself
Interpretation

O you wrapped up in your clothes (i.e. the Prophet (peace be upon him)).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا

Arise [to pray] the night, except for a little -

Qumil laila illaa qaleelaa

Word by word
قُمِ
qumi
Stand
ٱلَّيْلَ
al-layla
(in) the night
إِلَّا
illā
except
قَلِيلًۭا
qalīlan
a little
Interpretation

Offer prayer at night except for a little part of it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

نِّصْفَهُۥٓ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا

Half of it - or subtract from it a little

Nisfahooo awinqus minhu qaleelaa

Word by word
نِّصْفَهُۥٓ
niṣ'fahu
Half of it
أَوِ
awi
or
ٱنقُصْ
unquṣ
lessen
مِنْهُ
min'hu
from it
قَلِيلًا
qalīlan
a little
Interpretation

Pray for half of it if you wish, or pray for a little less than half until you reach one third.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا

Or add to it, and recite the Qur’ān with measured recitation.

Aw zid 'alaihi wa rattilil Qur'aana tarteela

Word by word
أَوْ
aw
Or
زِدْ
zid
add
عَلَيْهِ
ʿalayhi
to it
وَرَتِّلِ
warattili
and recite
ٱلْقُرْءَانَ
l-qur'āna
the Quran
تَرْتِيلًا
tartīlan
(with) measured rhythmic recitation
Interpretation

Or increase it until you reach two thirds. Make the Qur’ān clear when you recite it and recite it slowly.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا

Indeed, We will cast upon you a heavy word.

Innaa sanulqee 'alika qawalan saqeelaa

Word by word
إِنَّا
innā
Indeed, We
سَنُلْقِى
sanul'qī
will cast
عَلَيْكَ
ʿalayka
upon you
قَوْلًۭا
qawlan
a Word
ثَقِيلًا
thaqīlan
heavy
Interpretation

I am going to send down on you, O Messenger, the Qur’ān, which is a heavy word, due to the obligations, limits, provisions, etiquettes etc. that it contains.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطْـًٔا وَأَقْوَمُ قِيلًا

Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words.

Inn naashi'atal laili hiya ashadddu wat anw wa aqwamu qeelaa

Word by word
إِنَّ
inna
Indeed
نَاشِئَةَ
nāshi-ata
(the) rising
ٱلَّيْلِ
al-layli
(at) the night
هِىَ
hiya
it
أَشَدُّ
ashaddu
(is) very hard
وَطْـًۭٔا
waṭan
and most potent
وَأَقْوَمُ
wa-aqwamu
and more suitable
قِيلًا
qīlan
(for) Word
Interpretation

The hours of the night are more suited to the heart for recitation and more correct in speech.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا

Indeed, for you by day is prolonged occupation.

Inna laka fin nahaari sabhan taweelaa

Word by word
إِنَّ
inna
Indeed
لَكَ
laka
for you
فِى
in
ٱلنَّهَارِ
l-nahāri
the day
سَبْحًۭا
sabḥan
(is) occupation
طَوِيلًۭا
ṭawīlan
prolonged
Interpretation

In the day you are busy in your work, and are distracted from reciting the Qur’ān, so pray at night.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا

And remember the name of your Lord and devote yourself to Him with [complete] devotion.

Wazkuris ma rabbika wa tabattal ilaihi tabteelaa

Word by word
وَٱذْكُرِ
wa-udh'kuri
And remember
ٱسْمَ
is'ma
(the) name
رَبِّكَ
rabbika
(of) your Lord
وَتَبَتَّلْ
watabattal
and devote yourself
إِلَيْهِ
ilayhi
to Him
تَبْتِيلًۭا
tabtīlan
(with) devotion
Interpretation

Remember Allah with various forms of remembrance, and devote yourself to Him (may He be glorified) fully by making your worship solely for Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَآ إِلَـٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا

[He is] the Lord of the East and the West; there is no deity except Him, so take Him as Disposer of [your] affairs.

Rabbul mashriqi wal maghriibi laaa ilaaha illaa Huwa fattakhizhu wakeelaa

Word by word
رَّبُّ
rabbu
(The) Lord
ٱلْمَشْرِقِ
l-mashriqi
(of) the east
وَٱلْمَغْرِبِ
wal-maghribi
and the west
لَآ
(there is) no
إِلَـٰهَ
ilāha
god
إِلَّا
illā
except
هُوَ
huwa
Him
فَٱتَّخِذْهُ
fa-ittakhidh'hu
so take Him
وَكِيلًۭا
wakīlan
(as) Disposer of Affairs
Interpretation

The Lord of the East and the Lord of the West. There is none deserving of worship besides Him. So take Him as a Trustee Whom you rely on in all your affairs.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا

And be patient over what they say and avoid them with gracious avoidance.

Wasbir 'alaa maa yaqoo loona wahjurhum hajran jameelaa

Word by word
وَٱصْبِرْ
wa-iṣ'bir
And be patient
عَلَىٰ
ʿalā
over
مَا
what
يَقُولُونَ
yaqūlūna
they say
وَٱهْجُرْهُمْ
wa-uh'jur'hum
and avoid them
هَجْرًۭا
hajran
an avoidance
جَمِيلًۭا
jamīlan
gracious
Interpretation

Be patient over the mockery and abuse uttered by those who deny, and leave them in a manner that causes no harm.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

وَذَرْنِى وَٱلْمُكَذِّبِينَ أُو۟لِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا

And leave Me with [the matter of] the deniers, those of ease [in life], and allow them respite a little.

Wa zarnee walmukaz zibeena ulin na'mati wa mahhilhum qaleelaa

Word by word
وَذَرْنِى
wadharnī
And leave Me
وَٱلْمُكَذِّبِينَ
wal-mukadhibīna
and the deniers
أُو۟لِى
ulī
possessors
ٱلنَّعْمَةِ
l-naʿmati
(of) the ease
وَمَهِّلْهُمْ
wamahhil'hum
and allow them respite
قَلِيلًا
qalīlan
a little
Interpretation

Do not be concerned about the state of those who deny, those who enjoy the pleasures of the world. Leave them to Me and wait a little for them until their appointed time comes.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

إِنَّ لَدَيْنَآ أَنكَالًا وَجَحِيمًا

Indeed, with Us [for them] are shackles and burning fire.

Inna ladainaaa ankaalanw wa jaheemaa

Word by word
إِنَّ
inna
Indeed
لَدَيْنَآ
ladaynā
with Us
أَنكَالًۭا
ankālan
(are) shackles
وَجَحِيمًۭا
wajaḥīman
and burning fire
Interpretation

In the afterlife, I have heavy chains and a blazing fire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا

And food that chokes and a painful punishment -

Wa ta'aaman zaa ghussa tinw wa'azaaban aleemaa

Word by word
وَطَعَامًۭا
waṭaʿāman
And food
ذَا
dhā
that
غُصَّةٍۢ
ghuṣṣatin
chokes
وَعَذَابًا
waʿadhāban
and a punishment
أَلِيمًۭا
alīman
painful
Interpretation

And a food that chokes the throats because of its extreme bitterness, and a painful punishment, in addition to the above.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا

On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.

Yawma tarjuful ardu waljibaalu wa kaanatil jibaalu kaseebam maheelaa

Word by word
يَوْمَ
yawma
(On the) Day
تَرْجُفُ
tarjufu
will quake
ٱلْأَرْضُ
l-arḍu
the earth
وَٱلْجِبَالُ
wal-jibālu
and the mountains
وَكَانَتِ
wakānati
and will become
ٱلْجِبَالُ
l-jibālu
the mountains
كَثِيبًۭا
kathīban
a heap of sand
مَّهِيلًا
mahīlan
pouring down
Interpretation

That punishment will occur to those who deny on the day when the earth and the mountains will shake and the mountains will become scattered flowing sand because of its extreme horror.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

إِنَّآ أَرْسَلْنَآ إِلَيْكُمْ رَسُولًا شَـٰهِدًا عَلَيْكُمْ كَمَآ أَرْسَلْنَآ إِلَىٰ فِرْعَوْنَ رَسُولًا

Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.

Innaa arsalnaaa ilaikum rasoolan shahidan 'alikum kamaaa arsalnaaa ilaa Fir'awna Rasoolna

Word by word
إِنَّآ
innā
Indeed, We
أَرْسَلْنَآ
arsalnā
[We] have sent
إِلَيْكُمْ
ilaykum
to you
رَسُولًۭا
rasūlan
a Messenger
شَـٰهِدًا
shāhidan
(as) a witness
عَلَيْكُمْ
ʿalaykum
upon you
كَمَآ
kamā
as
أَرْسَلْنَآ
arsalnā
We sent
إِلَىٰ
ilā
to
فِرْعَوْنَ
fir'ʿawna
Firaun
رَسُولًۭا
rasūlan
a Messenger
Interpretation

I have sent to you a messenger as a witness over your actions on the day of judgment just as I sent to Pharaoh a messenger, who was Moses, (peace be upon him).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَـٰهُ أَخْذًا وَبِيلًا

But Pharaoh disobeyed the messenger, so We seized him with a ruinous seizure.

Fa'asaa Fir'awnur Rasoola fa akhaznaahu akhzanw wabeelaa

Word by word
فَعَصَىٰ
faʿaṣā
But disobeyed
فِرْعَوْنُ
fir'ʿawnu
Firaun
ٱلرَّسُولَ
l-rasūla
the Messenger
فَأَخَذْنَـٰهُ
fa-akhadhnāhu
so We seized him
أَخْذًۭا
akhdhan
(with) a seizure
وَبِيلًۭا
wabīlan
ruinous
Interpretation

But Pharaoh went against the messenger who was sent to him from his Lord, so I punished him with a severe punishment in the world by drowning and in the afterlife by the punishment of the fire. So you do not go against your messenger or you will be afflicted by what afflicted him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا

Then how can you fear, if you disbelieve, a Day that will make the children white-haired?

Fakaifa tattaqoona in kafartum yawmany yaj'alul wildaana sheeba

Word by word
فَكَيْفَ
fakayfa
Then how
تَتَّقُونَ
tattaqūna
will you guard yourselves
إِن
in
if
كَفَرْتُمْ
kafartum
you disbelieve
يَوْمًۭا
yawman
a Day
يَجْعَلُ
yajʿalu
(that) will make
ٱلْوِلْدَٰنَ
l-wil'dāna
the children
شِيبًا
shīban
gray-haired
Interpretation

So how will you protect yourselves - if you reject Allah and deny His messenger - from a long, severe day that will make the head of young children white because of the severity of its horror and its length.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

ٱلسَّمَآءُ مُنفَطِرٌۢ بِهِۦ ۚ كَانَ وَعْدُهُۥ مَفْعُولًا

The heaven will break apart therefrom; ever is His promise fulfilled.

Assamaaa'u munfatirum bih; kaana wa'duhoo maf'oola

Word by word
ٱلسَّمَآءُ
al-samāu
The heaven
مُنفَطِرٌۢ
munfaṭirun
(will) break apart
بِهِۦ ۚ
bihi
therefrom
كَانَ
kāna
is
وَعْدُهُۥ
waʿduhu
His Promise
مَفْعُولًا
mafʿūlan
to be fulfilled
Interpretation

The sky will split because of its horror. Allah’s promise will be inevitably fulfilled.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

إِنَّ هَـٰذِهِۦ تَذْكِرَةٌ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا

Indeed, this is a reminder, so whoever wills may take to his Lord a way.

Inna haazihee tazkiratun fa man shaaa'at takhaza ilaa Rabbihee sabeelaa

Word by word
إِنَّ
inna
Indeed
هَـٰذِهِۦ
hādhihi
this
تَذْكِرَةٌۭ ۖ
tadhkiratun
(is) a Reminder
فَمَن
faman
then whoever
شَآءَ
shāa
wills
ٱتَّخَذَ
ittakhadha
(let him) take
إِلَىٰ
ilā
to
رَبِّهِۦ
rabbihi
his Lord
سَبِيلًا
sabīlan
a way
Interpretation

This admonition - containing an exposition of the horror and severity of the day of judgment - is a reminder that is of benefit to the believers. So whoever wishes to take a path that leads to His Lord let him do so.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

۞ إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُۥ وَثُلُثَهُۥ وَطَآئِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ ۚ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ ۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ ۙ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ ۙ وَءَاخَرُونَ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ ۖ فَٱقْرَءُوا۟ مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَأَقْرِضُوا۟ ٱللَّهَ قَرْضًا حَسَنًا ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا ۚ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌۢ

Indeed, your Lord knows, [O Muḥammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allāh determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur’ān. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allāh and others fighting for the cause of Allāh. So recite what is easy from it and establish prayer and give zakāh and loan Allāh a goodly loan. And whatever good you put forward for yourselves - you will find it with Allāh. It is better and greater in reward. And seek forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

Inna Rabbaka ya'lamu annaka taqoomu adnaa min sulusa yil laili wa nisfahoo wa sulusahoo wa taaa'ifatum minal lazeena ma'ak; wal laahu yuqaddirul laila wanna haar; 'alima al lan tuhsoohu fataaba 'alaikum faqra'oo maa tayassara minal quraan; 'alima an sa yakoonu minkum mardaa wa aakharoona yadriboona fil ardi yabtaghoona min fadlil laahi wa aakharoona yuqaatiloona fee sabeelil laahi faqra'oo ma tayassara minhu wa aqeemus salaata wa aatuz zakaata wa aqridul laaha qardan hasanaa; wa maa tuqadimoo li anfusikum min khairin tajidoohu 'indal laahi huwa khayranw wa a'zama ajraa; wastaghfirul laahaa innal laaha ghafoorur raheem.

Word by word
۞ إِنَّ
inna
Indeed
رَبَّكَ
rabbaka
your Lord
يَعْلَمُ
yaʿlamu
knows
أَنَّكَ
annaka
that you
تَقُومُ
taqūmu
stand
أَدْنَىٰ
adnā
(a little) less
مِن
min
than
ثُلُثَىِ
thuluthayi
two-thirds
ٱلَّيْلِ
al-layli
(of) the night
وَنِصْفَهُۥ
waniṣ'fahu
and half of it
وَثُلُثَهُۥ
wathuluthahu
and a third of it
وَطَآئِفَةٌۭ
waṭāifatun
and (so do) a group
مِّنَ
mina
of
ٱلَّذِينَ
alladhīna
those who
مَعَكَ ۚ
maʿaka
(are) with you
وَٱللَّهُ
wal-lahu
And Allah
يُقَدِّرُ
yuqaddiru
determines
ٱلَّيْلَ
al-layla
the night
وَٱلنَّهَارَ ۚ
wal-nahāra
and the day
عَلِمَ
ʿalima
He knows
أَن
an
that
لَّن
lan
not
تُحْصُوهُ
tuḥ'ṣūhu
you count it
فَتَابَ
fatāba
so He has turned
عَلَيْكُمْ ۖ
ʿalaykum
to you
فَٱقْرَءُوا۟
fa-iq'raū
so recite
مَا
what
تَيَسَّرَ
tayassara
is easy
مِنَ
mina
of
ٱلْقُرْءَانِ ۚ
l-qur'āni
the Quran
عَلِمَ
ʿalima
He knows
أَن
an
that
سَيَكُونُ
sayakūnu
there will be
مِنكُم
minkum
among you
مَّرْضَىٰ ۙ
marḍā
sick
وَءَاخَرُونَ
waākharūna
and others
يَضْرِبُونَ
yaḍribūna
traveling
فِى
in
ٱلْأَرْضِ
l-arḍi
the land
يَبْتَغُونَ
yabtaghūna
seeking
مِن
min
of
فَضْلِ
faḍli
(the) Bounty
ٱللَّهِ ۙ
l-lahi
(of) Allah
وَءَاخَرُونَ
waākharūna
and others
يُقَـٰتِلُونَ
yuqātilūna
fighting
فِى
in
سَبِيلِ
sabīli
(the) way
ٱللَّهِ ۖ
l-lahi
(of) Allah
فَٱقْرَءُوا۟
fa-iq'raū
So recite
مَا
what
تَيَسَّرَ
tayassara
is easy
مِنْهُ ۚ
min'hu
of it
وَأَقِيمُوا۟
wa-aqīmū
and establish
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
وَءَاتُوا۟
waātū
and give
ٱلزَّكَوٰةَ
l-zakata
the zakah
وَأَقْرِضُوا۟
wa-aqriḍū
and loan
ٱللَّهَ
l-laha
Allah
قَرْضًا
qarḍan
a loan
حَسَنًۭا ۚ
ḥasanan
goodly
وَمَا
wamā
And whatever
تُقَدِّمُوا۟
tuqaddimū
you send forth
لِأَنفُسِكُم
li-anfusikum
for yourselves
مِّنْ
min
of
خَيْرٍۢ
khayrin
good
تَجِدُوهُ
tajidūhu
you will find it
عِندَ
ʿinda
with
ٱللَّهِ
l-lahi
Allah
هُوَ
huwa
It
خَيْرًۭا
khayran
(will be) better
وَأَعْظَمَ
wa-aʿẓama
and greater
أَجْرًۭا ۚ
ajran
(in) reward
وَٱسْتَغْفِرُوا۟
wa-is'taghfirū
And seek forgiveness
ٱللَّهَ ۖ
l-laha
(of) Allah
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
رَّحِيمٌۢ
raḥīmun
Most Merciful
Interpretation

Your Lord, O Messenger, knows that you sometimes spend less than two thirds of the night in prayer, sometimes you stand for half the night, sometimes a third, and a group of the believers stand with you. Allah determines the night and day and counts their hours. He (may He be glorified) knows that you are not able to count and keep a record of its hours, and thus standing for the most part of it seeking the required will be difficult for you. He therefore has accepted your repentance. So pray at night as much as is easy for you. Allah knows that some of you, O believers, may be ill and constra

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.