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Surah 75 · 40 verses

Al-Qiyamah

القيامة

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَـٰمَةِ

I swear by the Day of Resurrection

Laaa uqsimu bi yawmil qiyaamah

Word by word
لَآ
Nay
أُقْسِمُ
uq'simu
I swear
بِيَوْمِ
biyawmi
by (the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
Interpretation

Allah took an oath by the Day of Judgement when people stand before the Lord of the worlds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ

And I swear by the reproaching soul [to the certainty of resurrection].

Wa laaa uqsimu bin nafsil lawwaamah

Word by word
وَلَآ
walā
And nay
أُقْسِمُ
uq'simu
I swear
بِٱلنَّفْسِ
bil-nafsi
by the soul
ٱللَّوَّامَةِ
l-lawāmati
self-accusing
Interpretation

He took an oath by the pure soul that reproaches its owner for falling short in righteous deeds and for doing wrong deeds. He took an oath by these two things that He will certainly resurrect people for reckoning and recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

أَيَحْسَبُ ٱلْإِنسَـٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ

Does man think that We will not assemble his bones?

Ayahsabul insaanu al lan najm'a 'izaamah

Word by word
أَيَحْسَبُ
ayaḥsabu
Does think
ٱلْإِنسَـٰنُ
l-insānu
[the] man
أَلَّن
allan
that not
نَّجْمَعَ
najmaʿa
We will assemble
عِظَامَهُۥ
ʿiẓāmahu
his bones
Interpretation

Does man think that I will not gather his bones to be resurrected after he dies?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

بَلَىٰ قَـٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ

Yes. [We are] Able [even] to proportion his fingertips.

Balaa qaadireena 'alaaa an nusawwiya banaanah

Word by word
بَلَىٰ
balā
Nay
قَـٰدِرِينَ
qādirīna
(We are) Able
عَلَىٰٓ
ʿalā
on
أَن
an
that
نُّسَوِّىَ
nusawwiya
We can restore
بَنَانَهُۥ
banānahu
his fingertips
Interpretation

Indeed, I am able together with gathering them to restore his fingertips in a proportionate form just as they were.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

بَلْ يُرِيدُ ٱلْإِنسَـٰنُ لِيَفْجُرَ أَمَامَهُۥ

But man desires to continue in sin.

Bal yureedul insaanu liyafjura amaamah

Word by word
بَلْ
bal
Nay
يُرِيدُ
yurīdu
Desires
ٱلْإِنسَـٰنُ
l-insānu
[the] man
لِيَفْجُرَ
liyafjura
to give (the) lie
أَمَامَهُۥ
amāmahu
(to) what is before him
Interpretation

But man by his denial of the resurrection wants to continue sinning in the future unchecked.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَـٰمَةِ

He asks, "When is the Day of Resurrection?"

Yas'alu ayyyaana yawmul qiyaamah

Word by word
يَسْـَٔلُ
yasalu
He asks
أَيَّانَ
ayyāna
When
يَوْمُ
yawmu
(is the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
Interpretation

He skeptically asks about the Day of Judgement: When will it occur?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

فَإِذَا بَرِقَ ٱلْبَصَرُ

So when vision is dazzled.

Fa izaa bariqal basar

Word by word
فَإِذَا
fa-idhā
So when
بَرِقَ
bariqa
is dazzled
ٱلْبَصَرُ
l-baṣaru
the vision
Interpretation

When the sight is dazzled and astonished at the time when it sees what it used to deny.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

وَخَسَفَ ٱلْقَمَرُ

And the moon darkens.

We khasafal qamar

Word by word
وَخَسَفَ
wakhasafa
And becomes dark
ٱلْقَمَرُ
l-qamaru
the moon
Interpretation

And the light of the moon disappears.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ

And the sun and the moon are joined,

Wa jumi'ash shamusu wal qamar

Word by word
وَجُمِعَ
wajumiʿa
And are joined
ٱلشَّمْسُ
l-shamsu
the sun
وَٱلْقَمَرُ
wal-qamaru
and the moon
Interpretation

And the mass of the sun and the moon are brought together.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

يَقُولُ ٱلْإِنسَـٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ

Man will say on that Day, "Where is the [place of] escape?"

Yaqoolul insaanu yaw ma 'izin aynal mafarr

Word by word
يَقُولُ
yaqūlu
Will say
ٱلْإِنسَـٰنُ
l-insānu
[the] man
يَوْمَئِذٍ
yawma-idhin
that Day
أَيْنَ
ayna
Where
ٱلْمَفَرُّ
l-mafaru
(is) the escape
Interpretation

The sinning person will say on that day: Where is the escape?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

كَلَّا لَا وَزَرَ

No! There is no refuge.

Kallaa laa wazar

Word by word
كَلَّا
kallā
By no means
لَا
(There is) no
وَزَرَ
wazara
refuge
Interpretation

There is no escape on that day and there is no place in which the sinner can take refuge nor any place that he can seek protection in.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ

To your Lord, that Day, is the [place of] permanence.

Ilaa rabbika yawma 'izinil mustaqarr

Word by word
إِلَىٰ
ilā
To
رَبِّكَ
rabbika
your Lord
يَوْمَئِذٍ
yawma-idhin
that Day
ٱلْمُسْتَقَرُّ
l-mus'taqaru
(is) the place of rest
Interpretation

The return and destination on that day will be to your Lord, O Messenger, for the reckoning and recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

يُنَبَّؤُا۟ ٱلْإِنسَـٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ

Man will be informed that Day of what he sent ahead and kept back.

Yunabba 'ul insaanu yawma 'izim bimaa qaddama wa akhkhar

Word by word
يُنَبَّؤُا۟
yunabba-u
Will be informed
ٱلْإِنسَـٰنُ
l-insānu
[the] man
يَوْمَئِذٍۭ
yawma-idhin
that Day
بِمَا
bimā
of what
قَدَّمَ
qaddama
he sent forth
وَأَخَّرَ
wa-akhara
and kept back
Interpretation

On the day man will be informed about the actions that he sent forward and those that he left behind.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

بَلِ ٱلْإِنسَـٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ

Rather, man, against himself, will be a witness,

Balil insaanu 'alaa nafsihee baseerah

Word by word
بَلِ
bali
Nay
ٱلْإِنسَـٰنُ
l-insānu
[The] man
عَلَىٰ
ʿalā
against
نَفْسِهِۦ
nafsihi
himself
بَصِيرَةٌۭ
baṣīratun
(will be) a witness
Interpretation

Instead, man is a witness against himself as his limbs will testify against him in respect of the sins he committed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ

Even if he presents his excuses.

Wa law alqaa ma'aazeerah

Word by word
وَلَوْ
walaw
Even if
أَلْقَىٰ
alqā
he presents
مَعَاذِيرَهُۥ
maʿādhīrahu
his excuses
Interpretation

Even if he brings excuses to argue on behalf of himself that he did not do any evil, these will not benefit him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ

Move not your tongue with it, [O Muḥammad], to hasten with it [i.e., recitation of the Qur’ān].

Laa tuharrik bihee lisaa naka lita'jala bih

Word by word
لَا
Not
تُحَرِّكْ
tuḥarrik
move
بِهِۦ
bihi
with it
لِسَانَكَ
lisānaka
your tongue
لِتَعْجَلَ
litaʿjala
to hasten
بِهِۦٓ
bihi
with it
Interpretation

Do not move your tongue, O Messenger, with the Qur’ān hastily for fear of its escaping from you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ

Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

Inna 'alainaa jam'ahoo wa qur aanah

Word by word
إِنَّ
inna
Indeed
عَلَيْنَا
ʿalaynā
upon Us
جَمْعَهُۥ
jamʿahu
(is) its collection
وَقُرْءَانَهُۥ
waqur'ānahu
and its recitation
Interpretation

It is My duty to gather it in your chest and to establish its recitation on your tongue.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

فَإِذَا قَرَأْنَـٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ

So when We have recited it [through Gabriel], then follow its recitation.

Fa izaa qaraanaahu fattabi' qur aanah

Word by word
فَإِذَا
fa-idhā
And when
قَرَأْنَـٰهُ
qaranāhu
We have recited it
فَٱتَّبِعْ
fa-ittabiʿ
then follow
قُرْءَانَهُۥ
qur'ānahu
its recitation
Interpretation

When Gabriel has completed its recitation to you, then be attentive and listen to its being recited.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ

Then upon Us is its clarification [to you].

Summa inna 'alainaa bayaanah

Word by word
ثُمَّ
thumma
Then
إِنَّ
inna
indeed
عَلَيْنَا
ʿalaynā
upon Us
بَيَانَهُۥ
bayānahu
(is) its explanation
Interpretation

Then, it is My duty to explain it to you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ

No! But you [i.e., mankind] love the immediate

Kallaa bal tuhibboonal 'aajilah

Word by word
كَلَّا
kallā
No
بَلْ
bal
But
تُحِبُّونَ
tuḥibbūna
you love
ٱلْعَاجِلَةَ
l-ʿājilata
the immediate
Interpretation

Nay, the matter is not as you claimed about the impossibility of resurrection. You know that the One Who was able to create you the first time is not unable to bring you back to life after you die. However, the reason for your denial of resurrection, is your love for the fleeting life of the world.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

وَتَذَرُونَ ٱلْـَٔاخِرَةَ

And leave [i.e., neglect] the Hereafter.

Wa tazaroonal Aakhirah

Word by word
وَتَذَرُونَ
watadharūna
And leave
ٱلْـَٔاخِرَةَ
l-ākhirata
the Hereafter
Interpretation

And your disregard for the life of the afterlife, the path of which is to carry out the acts of obedience that Allah has instructed you to and to leave the unlawful acts that He has prohibited you from.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ

[Some] faces, that Day, will be radiant,

Wujoohuny yawma 'izin naadirah

Word by word
وُجُوهٌۭ
wujūhun
Faces
يَوْمَئِذٍۢ
yawma-idhin
that Day
نَّاضِرَةٌ
nāḍiratun
(will be) radiant
Interpretation

The faces of the people of faith and fortune on that day will be radiant with light.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

إِلَىٰ رَبِّهَا نَاظِرَةٌ

Looking at their Lord.

Ilaa rabbihaa naazirah

Word by word
إِلَىٰ
ilā
Towards
رَبِّهَا
rabbihā
their Lord
نَاظِرَةٌۭ
nāẓiratun
looking
Interpretation

Looking at their Lord with enjoyment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ

And [some] faces, that Day, will be contorted,

Wa wujoohuny yawma 'izim baasirah

Word by word
وَوُجُوهٌۭ
wawujūhun
And faces
يَوْمَئِذٍۭ
yawma-idhin
that Day
بَاسِرَةٌۭ
bāsiratun
(will be) distorted
Interpretation

The faces of the people of disbelief and wretchedness on that day will be gloomy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ

Expecting that there will be done to them [something] backbreaking.

Tazunnu any yuf'ala bihaa faaqirah

Word by word
تَظُنُّ
taẓunnu
Thinking
أَن
an
that
يُفْعَلَ
yuf'ʿala
will be done
بِهَا
bihā
to them
فَاقِرَةٌۭ
fāqiratun
backbreaking
Interpretation

They will be sure that a great punishment and painful punishment is to come down on them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ

No! When it [i.e., the soul] has reached the collar bones

Kallaaa izaa balaghatit taraaqee

Word by word
كَلَّآ
kallā
No
إِذَا
idhā
When
بَلَغَتِ
balaghati
it reaches
ٱلتَّرَاقِىَ
l-tarāqiya
the collar bones
Interpretation

The matter is not as the idolaters imagined - that they will not be punished when they die. When the soul of any one of them reaches the upper part of his chest.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

وَقِيلَ مَنْ ۜ رَاقٍ

And it is said, "Who will cure [him]?"

Wa qeela man raaq

Word by word
وَقِيلَ
waqīla
And it is said
مَنْ ۜ
man
Who
رَاقٍۢ
rāqin
(will) cure
Interpretation

And people say to one another: Who can heal this person, perhaps he can be cured?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

وَظَنَّ أَنَّهُ ٱلْفِرَاقُ

And he [i.e., the dying one] is certain that it is the [time of] separation

Wa zanna annahul firaaq

Word by word
وَظَنَّ
waẓanna
And he is certain
أَنَّهُ
annahu
that it
ٱلْفِرَاقُ
l-firāqu
(is) the parting
Interpretation

The person in agony will be certain at that time that this is the departure from the world by death.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ

And the leg is wound about the leg,

Waltaffatis saaqu bissaaq

Word by word
وَٱلْتَفَّتِ
wal-tafati
And is wound
ٱلسَّاقُ
l-sāqu
the leg
بِٱلسَّاقِ
bil-sāqi
about the leg
Interpretation

Difficulties will come together at the time when the world ends and the afterlife commences.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ

To your Lord, that Day, will be the procession.

Ilaa rabbika yawma'izinil masaaq

Word by word
إِلَىٰ
ilā
To
رَبِّكَ
rabbika
your Lord
يَوْمَئِذٍ
yawma-idhin
that Day
ٱلْمَسَاقُ
l-masāqu
(will be) the driving
Interpretation

When this occurs, the deceased will be driven to his Lord.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

فَلَا صَدَّقَ وَلَا صَلَّىٰ

And he [i.e., the disbeliever] had not believed, nor had he prayed.

Falaa saddaqa wa laa sallaa

Word by word
فَلَا
falā
And not
صَدَّقَ
ṣaddaqa
he accepted (the) truth
وَلَا
walā
and not
صَلَّىٰ
ṣallā
he prayed
Interpretation

The disbeliever did not accept what his messenger brought to him, nor did he pray to Allah, may He be glorified.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

وَلَـٰكِن كَذَّبَ وَتَوَلَّىٰ

But [instead], he denied and turned away.

Wa laakin kazzaba wa tawalla

Word by word
وَلَـٰكِن
walākin
But
كَذَّبَ
kadhaba
he denied
وَتَوَلَّىٰ
watawallā
and turned away
Interpretation

Instead, he denied what his messenger brought to him and turned away from it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ

And then he went to his people, swaggering [in pride].

Summa zahaba ilaaa ahlihee yatamatta

Word by word
ثُمَّ
thumma
Then
ذَهَبَ
dhahaba
he went
إِلَىٰٓ
ilā
to
أَهْلِهِۦ
ahlihi
his family
يَتَمَطَّىٰٓ
yatamaṭṭā
swaggering
Interpretation

Then this disbeliever went to his family swaggering in his gait out of pride.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

أَوْلَىٰ لَكَ فَأَوْلَىٰ

Woe to you, and woe!

Awlaa laka fa awlaa

Word by word
أَوْلَىٰ
awlā
Woe
لَكَ
laka
to you
فَأَوْلَىٰ
fa-awlā
and woe
Interpretation

Allah thus warned the disbeliever that His punishment has come close to him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ

Then woe to you, and woe!

Summa awlaa laka fa awla

Word by word
ثُمَّ
thumma
Then
أَوْلَىٰ
awlā
woe
لَكَ
laka
to you
فَأَوْلَىٰٓ
fa-awlā
and woe
Interpretation

He then repeated the sentence by way of emphasis and stated: “Again, closer and closer it comes to you.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

أَيَحْسَبُ ٱلْإِنسَـٰنُ أَن يُتْرَكَ سُدًى

Does man think that he will be left neglected?

Ayahsabul insaanu anyytraka sudaa

Word by word
أَيَحْسَبُ
ayaḥsabu
Does think
ٱلْإِنسَـٰنُ
l-insānu
man
أَن
an
that
يُتْرَكَ
yut'raka
he will be left
سُدًى
sudan
neglected
Interpretation

Does man think that Allah will leave him neglected without imposing any laws on him?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ

Had he not been a sperm from semen emitted?

Alam yaku nutfatam mim maniyyiny yumnaa

Word by word
أَلَمْ
alam
Was not
يَكُ
yaku
he
نُطْفَةًۭ
nuṭ'fatan
a semen-drop
مِّن
min
of
مَّنِىٍّۢ
maniyyin
semen
يُمْنَىٰ
yum'nā
emitted
Interpretation

Was this human being one day not a drop of sperm spilt into the womb.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ

Then he was a clinging clot, and [Allāh] created [his form] and proportioned [him]

Summa kaana 'alaqata fakhalaq fasawwaa

Word by word
ثُمَّ
thumma
Then
كَانَ
kāna
he was
عَلَقَةًۭ
ʿalaqatan
a clinging substance
فَخَلَقَ
fakhalaqa
then He created
فَسَوَّىٰ
fasawwā
and proportioned
Interpretation

Thereafter he was a piece of coagulated blood. Then Allah created him and made his form proportionate.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ

And made of him two mates, the male and the female.

Faja'ala minhuz zawjayniz zakara wal unsaa

Word by word
فَجَعَلَ
fajaʿala
Then made
مِنْهُ
min'hu
of him
ٱلزَّوْجَيْنِ
l-zawjayni
two kinds
ٱلذَّكَرَ
l-dhakara
(the) male
وَٱلْأُنثَىٰٓ
wal-unthā
and the female
Interpretation

Then he made his species into two types: Male and female?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

أَلَيْسَ ذَٰلِكَ بِقَـٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ

Is not that [Creator] Able to give life to the dead?

Alaisa zaalika biqaadirin 'alaaa any yuhyiyal mawtaa

Word by word
أَلَيْسَ
alaysa
Is not
ذَٰلِكَ
dhālika
[that]
بِقَـٰدِرٍ
biqādirin
(He) Able
عَلَىٰٓ
ʿalā
[over]
أَن
an
to
يُحْـِۧىَ
yuḥ'yiya
give life
ٱلْمَوْتَىٰ
l-mawtā
(to) the dead
Interpretation

Is not the One Who created man from a drop, then a clot, able to give life once again to the dead for the reckoning and recompense?! Indeed, He is able to do so.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.