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Surah 77 · 50 verses

Al-Mursalat

المرسلات

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلْمُرْسَلَـٰتِ عُرْفًا

By those [winds] sent forth in gusts

Wal mursalaati'urfaa

Word by word
وَٱلْمُرْسَلَـٰتِ
wal-mur'salāti
By the ones sent forth
عُرْفًۭا
ʿur'fan
one after another
Interpretation

Allah takes an oath on the constant winds, like the mane of a horse.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

فَٱلْعَـٰصِفَـٰتِ عَصْفًا

And the winds that blow violently

Fal'aasifaati 'asfaa

Word by word
فَٱلْعَـٰصِفَـٰتِ
fal-ʿāṣifāti
And the winds that blow
عَصْفًۭا
ʿaṣfan
violently
Interpretation

And He also takes an oath on the severely blowing winds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَٱلنَّـٰشِرَٰتِ نَشْرًا

And [by] the winds that spread [clouds]

Wannaashiraati nashraa

Word by word
وَٱلنَّـٰشِرَٰتِ
wal-nāshirāti
And the ones that scatter
نَشْرًۭا
nashran
far and wide
Interpretation

And also on the winds that disperse the rain.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

فَٱلْفَـٰرِقَـٰتِ فَرْقًا

And those [angels] who bring criterion

Falfaariqaati farqaa

Word by word
فَٱلْفَـٰرِقَـٰتِ
fal-fāriqāti
And those who separate
فَرْقًۭا
farqan
(by the) Criterion
Interpretation

And He also takes an oath on the angels that descend with that which differentiates between truth and falsehood.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

فَٱلْمُلْقِيَـٰتِ ذِكْرًا

And those [angels] who deliver a message.

Falmulqiyaati zikra

Word by word
فَٱلْمُلْقِيَـٰتِ
fal-mul'qiyāti
And those who bring down
ذِكْرًا
dhik'ran
(the) Reminder
Interpretation

And He also takes an oath on the angels who descend bringing revelation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

عُذْرًا أَوْ نُذْرًا

As justification or warning,

'Uzran aw nuzraa

Word by word
عُذْرًا
ʿudh'ran
(As) justification
أَوْ
aw
or
نُذْرًا
nudh'ran
warning
Interpretation

They descend bringing revelation as a warning from Allah so that He is excused, and warning the people of the punishment of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ

Indeed, what you are promised is to occur.

Innamaa too'adoona lawaaqi'

Word by word
إِنَّمَا
innamā
Indeed, what
تُوعَدُونَ
tūʿadūna
you are promised
لَوَٰقِعٌۭ
lawāqiʿun
will surely occur
Interpretation

Indeed, the resurrection, accounting and requital you have been promised is to happen, inevitably.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

فَإِذَا ٱلنُّجُومُ طُمِسَتْ

So when the stars are obliterated

Fa izam nujoomu tumisat

Word by word
فَإِذَا
fa-idhā
So when
ٱلنُّجُومُ
l-nujūmu
the stars
طُمِسَتْ
ṭumisat
are obliterated
Interpretation

When it happens, the stars will suddenly lose their shine, and their light will be extinguished.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَإِذَا ٱلسَّمَآءُ فُرِجَتْ

And when the heaven is opened

Wa izas samaaa'u furijat

Word by word
وَإِذَا
wa-idhā
And when
ٱلسَّمَآءُ
l-samāu
the heaven
فُرِجَتْ
furijat
is cleft asunder
Interpretation

The sky will suddenly crack because of the angels descending from it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَإِذَا ٱلْجِبَالُ نُسِفَتْ

And when the mountains are blown away

Wa izal jibaalu nusifat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْجِبَالُ
l-jibālu
the mountains
نُسِفَتْ
nusifat
are blown away
Interpretation

The mountains will be suddenly uprooted from their places, and will be made to break up into pieces until they become like dust particles.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

وَإِذَا ٱلرُّسُلُ أُقِّتَتْ

And when the messengers' time has come...

Wa izar Rusulu uqqitat

Word by word
وَإِذَا
wa-idhā
And when
ٱلرُّسُلُ
l-rusulu
the Messengers
أُقِّتَتْ
uqqitat
are gathered to their appointed time
Interpretation

And the Messengers will be gathered for a fixed time.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

لِأَىِّ يَوْمٍ أُجِّلَتْ

For what Day was it postponed?

Li ayyi yawmin ujjilat

Word by word
لِأَىِّ
li-ayyi
For what
يَوْمٍ
yawmin
Day
أُجِّلَتْ
ujjilat
are (these) postponed
Interpretation

For a great day which has been delayed, so that they can testify against their nations.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

لِيَوْمِ ٱلْفَصْلِ

For the Day of Judgement.

Li yawmil Fasl

Word by word
لِيَوْمِ
liyawmi
For (the) Day
ٱلْفَصْلِ
l-faṣli
(of) Judgment
Interpretation

For the day of separation between the servants, so that the true can be made clear from the false, and the fortunate from the wretched.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ

And what can make you know what is the Day of Judgement?

Wa maaa adraaka maa yawmul fasl

Word by word
وَمَآ
wamā
And what
أَدْرَىٰكَ
adrāka
will make you know
مَا
what
يَوْمُ
yawmu
(is the) Day
ٱلْفَصْلِ
l-faṣli
(of) the Judgment
Interpretation

O Messenger! What do you know of the day of separation?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailuny yawma 'izillilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors who rejected whatever the Messengers brought from Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ

Did We not destroy the former peoples?

Alam nuhlikil awwaleen

Word by word
أَلَمْ
alam
Did not
نُهْلِكِ
nuh'liki
We destroy
ٱلْأَوَّلِينَ
l-awalīna
the former (people)
Interpretation

Did I not destroy the previous nations when they disbelieved in Allah and rejected their Messengers?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

ثُمَّ نُتْبِعُهُمُ ٱلْـَٔاخِرِينَ

Then We will follow them with the later ones.

Summa nutbi'uhumul aakhireen

Word by word
ثُمَّ
thumma
Then
نُتْبِعُهُمُ
nut'biʿuhumu
We follow them up
ٱلْـَٔاخِرِينَ
l-ākhirīna
(with) the later ones
Interpretation

Then I followed the rejectors up by sending the later ones into the world, and then destroyed them just as I destroyed those before them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ

Thus do We deal with the criminals.

Kazzlika naf'alu bilmujrimeen

Word by word
كَذَٰلِكَ
kadhālika
Thus
نَفْعَلُ
nafʿalu
We deal
بِٱلْمُجْرِمِينَ
bil-muj'rimīna
with the criminals
Interpretation

Like My destruction of those nations, I will destroy the criminals who reject that which Muhammad (peace be upon him) has brought.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailunw yawma 'izil lil mukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of the warning of Allah of the punishment for the criminals.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ

Did We not create you from a liquid disdained?

Alam nakhlukkum mimmaaa'im maheen

Word by word
أَلَمْ
alam
Did not
نَخْلُقكُّم
nakhluqkkum
We create you
مِّن
min
from
مَّآءٍۢ
māin
a water
مَّهِينٍۢ
mahīnin
despicable
Interpretation

O people! Did I not create you from a small amount of despised fluid, i.e. a drop of semen?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

فَجَعَلْنَـٰهُ فِى قَرَارٍ مَّكِينٍ

And We placed it in a firm lodging [i.e., the womb]

Faja'alnaahu fee qaraarim makeen

Word by word
فَجَعَلْنَـٰهُ
fajaʿalnāhu
Then We placed it
فِى
in
قَرَارٍۢ
qarārin
an abode
مَّكِينٍ
makīnin
safe
Interpretation

I then put that contemptuous fluid into a safe place i.e. the woman’s womb.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

إِلَىٰ قَدَرٍ مَّعْلُومٍ

For a known extent.

Illaa qadrim ma'loom

Word by word
إِلَىٰ
ilā
For
قَدَرٍۢ
qadarin
a period
مَّعْلُومٍۢ
maʿlūmin
known
Interpretation

For a known period of time, i.e. the duration of pregnancy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

فَقَدَرْنَا فَنِعْمَ ٱلْقَـٰدِرُونَ

And We determined [it], and excellent [are We] to determine.

Faqadarnaa fani'mal qaadiroon

Word by word
فَقَدَرْنَا
faqadarnā
So We measured
فَنِعْمَ
faniʿ'ma
and Best
ٱلْقَـٰدِرُونَ
l-qādirūna
(are We to) measure
Interpretation

I then decreed the attributes of that child, its fate, colour etc., so I am a greatly capable of all that.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailuny yawma 'izil lilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of the capability of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا

Have We not made the earth a container

Alam naj'alil arda kifaataa

Word by word
أَلَمْ
alam
Have not
نَجْعَلِ
najʿali
We made
ٱلْأَرْضَ
l-arḍa
the earth
كِفَاتًا
kifātan
a receptacle
Interpretation

Did I not make the earth capable of holding all the people?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

أَحْيَآءً وَأَمْوَٰتًا

Of the living and the dead?

Ahyaaa'anw wa amwaataa

Word by word
أَحْيَآءًۭ
aḥyāan
(For the) living
وَأَمْوَٰتًۭا
wa-amwātan
and (the) dead
Interpretation

It holds their living by letting them live and populate it, and their dead by allowing them to be buried in it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَـٰمِخَـٰتٍ وَأَسْقَيْنَـٰكُم مَّآءً فُرَاتًا

And We placed therein lofty, firmly set mountains and have given you to drink sweet water.

Wa ja'alnaa feehaa rawaasiya shaamikhaatinw wa asqainaakum maaa'an furaataa

Word by word
وَجَعَلْنَا
wajaʿalnā
And We made
فِيهَا
fīhā
therein
رَوَٰسِىَ
rawāsiya
firmly set mountains
شَـٰمِخَـٰتٍۢ
shāmikhātin
lofty
وَأَسْقَيْنَـٰكُم
wa-asqaynākum
and We gave you to drink
مَّآءًۭ
māan
water
فُرَاتًۭا
furātan
sweet
Interpretation

I also placed high, rooted mountains on it that stop it from shaking. And O people! I provide you with sweet water to drink. So whoever created all that is not incapable of resurrecting you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailuny yawma 'izil lilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of the favours of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ

[They will be told], "Proceed to that which you used to deny.

Intaliqooo ilaa maa kuntum bihee tukazziboon

Word by word
ٱنطَلِقُوٓا۟
inṭaliqū
Proceed
إِلَىٰ
ilā
to
مَا
what
كُنتُم
kuntum
you used to
بِهِۦ
bihi
in it
تُكَذِّبُونَ
tukadhibūna
deny
Interpretation

It will be said to those who rejected whatever their Messengers brought: “O rejectors! Walk to the punishment you used to reject.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

30

ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَـٰثِ شُعَبٍ

Proceed to a shadow [of smoke] having three columns.

Intaliqooo ilaa zillin zee salaasi shu'ab

Word by word
ٱنطَلِقُوٓا۟
inṭaliqū
Proceed
إِلَىٰ
ilā
to
ظِلٍّۢ
ẓillin
a shadow
ذِى
dhī
having
ثَلَـٰثِ
thalāthi
three
شُعَبٍۢ
shuʿabin
columns
Interpretation

“Walk to the shadow of the smoke of the hellfire, which is split into three parts”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

31

لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ

[But having] no cool shade and availing not against the flame."

Laa zaleelinw wa laa yughnee minal lahab

Word by word
لَّا
No
ظَلِيلٍۢ
ẓalīlin
cool shade
وَلَا
walā
and not
يُغْنِى
yugh'nī
availing
مِنَ
mina
against
ٱللَّهَبِ
l-lahabi
the flame
Interpretation

“There is no coolness of shade in it, nor does it stop the flares of the hellfire or its heat from reaching you.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

32

إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ

Indeed, it throws sparks [as huge] as a fortress,

Innahaa tarmee bishararin kalqasr

Word by word
إِنَّهَا
innahā
Indeed, it
تَرْمِى
tarmī
throws up
بِشَرَرٍۢ
bishararin
sparks
كَٱلْقَصْرِ
kal-qaṣri
as the fortress
Interpretation

Indeed, the hellfire spits out sparks, each spark like a palace in size.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

33

كَأَنَّهُۥ جِمَـٰلَتٌ صُفْرٌ

As if they were yellowish [black] camels.

Ka annahoo jimaalatun sufr

Word by word
كَأَنَّهُۥ
ka-annahu
As if they (were)
جِمَـٰلَتٌۭ
jimālatun
camels
صُفْرٌۭ
ṣuf'run
yellow
Interpretation

It is as if the sparks that it spits out are black mountains in their darkness and size.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

34

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailuny yawma 'izil lilmukazibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors who rejected whatever the Messengers brought from Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

35

هَـٰذَا يَوْمُ لَا يَنطِقُونَ

This is a Day they will not speak,

Haazaa yawmu laa uantiqoon

Word by word
هَـٰذَا
hādhā
This
يَوْمُ
yawmu
(is) a Day
لَا
not
يَنطِقُونَ
yanṭiqūna
they will speak
Interpretation

This is a day on which they will not speak at all.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

36

وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ

Nor will it be permitted for them to make an excuse.

Wa laa yu'zanu lahum fa ya'taziroon

Word by word
وَلَا
walā
And not
يُؤْذَنُ
yu'dhanu
will it be permitted
لَهُمْ
lahum
for them
فَيَعْتَذِرُونَ
fayaʿtadhirūna
to make excuses
Interpretation

Neither will they be given permission to present excuses to their Lord for their disbelief and evils.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

37

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailunw yawma 'izil lilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of the news of this day.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

38

هَـٰذَا يَوْمُ ٱلْفَصْلِ ۖ جَمَعْنَـٰكُمْ وَٱلْأَوَّلِينَ

This is the Day of Judgement; We will have assembled you and the former peoples.

Haaza yawmul fasli jama 'naakum wal awwaleen

Word by word
هَـٰذَا
hādhā
This
يَوْمُ
yawmu
(is the) Day
ٱلْفَصْلِ ۖ
l-faṣli
(of) Judgment
جَمَعْنَـٰكُمْ
jamaʿnākum
We have gathered you
وَٱلْأَوَّلِينَ
wal-awalīna
and the former (people)
Interpretation

This is the day of separation between the creations; I have gathered you and the previous nations on one plain.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

39

فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ

So if you have a plan, then plan against Me.

Fa in kaana lakum kaidun fakeedoon

Word by word
فَإِن
fa-in
So if
كَانَ
kāna
is
لَكُمْ
lakum
for you
كَيْدٌۭ
kaydun
a plan
فَكِيدُونِ
fakīdūni
then plan against Me
Interpretation

So if you have a plan that you may execute to save yourselves from My punishment, try it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

40

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailuny yawma'izil lilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of the day of separation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

41

إِنَّ ٱلْمُتَّقِينَ فِى ظِلَـٰلٍ وَعُيُونٍ

Indeed, the righteous will be among shades and springs

Innal muttaqeena fee zilaalinw wa 'uyoon

Word by word
إِنَّ
inna
Indeed
ٱلْمُتَّقِينَ
l-mutaqīna
the righteous
فِى
(will be) in
ظِلَـٰلٍۢ
ẓilālin
shades
وَعُيُونٍۢ
waʿuyūnin
and springs
Interpretation

Indeed, those who are mindful of their Lord by fulfilling His commands and refraining from the things he has not allowed, they will be in the extending shade of the trees of Paradise, and among sweet, flowing springs.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

42

وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ

And fruits from whatever they desire,

Wa fawaakiha mimmaa yastahoon

Word by word
وَفَوَٰكِهَ
wafawākiha
And fruits
مِمَّا
mimmā
from what
يَشْتَهُونَ
yashtahūna
they desire
Interpretation

And among fruits they desire to eat.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

43

كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ

[Being told], "Eat and drink in satisfaction for what you used to do."

Kuloo washraboo haneee 'am bimaa kuntum ta'maloon

Word by word
كُلُوا۟
kulū
Eat
وَٱشْرَبُوا۟
wa-ish'rabū
and drink
هَنِيٓـًٔۢا
hanīan
(in) satisfaction
بِمَا
bimā
for what
كُنتُمْ
kuntum
you used to
تَعْمَلُونَ
taʿmalūna
do
Interpretation

And it will be said to them: “Eat from the good, and drink a pleasant, unspoiled drink in return for your good deeds in the world.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

44

إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

Indeed, We thus reward the doers of good.

Innaa kazaalika najzil muhsineen

Word by word
إِنَّا
innā
Indeed, We
كَذَٰلِكَ
kadhālika
thus
نَجْزِى
najzī
reward
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Interpretation

Just as I have requited you with this requital, I requite all those who do good deeds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

45

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailuny yawma 'izil lilmuzkazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of whatever Allah has prepared for the Mindful.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

46

كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ

[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.

Kuloo wa tamatta'oo qaleelan innakum mujrimoon

Word by word
كُلُوا۟
kulū
Eat
وَتَمَتَّعُوا۟
watamattaʿū
and enjoy yourselves
قَلِيلًا
qalīlan
a little
إِنَّكُم
innakum
indeed, you
مُّجْرِمُونَ
muj'rimūna
(are) criminals
Interpretation

And it will be said to the rejectors: “Eat and enjoy the tasty things of life for a short time in the world; you are indeed, criminals due to your disbelief in Allah and rejection of His Messengers.”

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

47

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailunny yawma 'izil lilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors of their requital on the day of recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

48

وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ

And when it is said to them, "Bow [in prayer]," they do not bow.

Wa izaa qeela lahumur ka'oo aa yarka'oon

Word by word
وَإِذَا
wa-idhā
And when
قِيلَ
qīla
it is said
لَهُمُ
lahumu
to them
ٱرْكَعُوا۟
ir'kaʿū
Bow
لَا
not
يَرْكَعُونَ
yarkaʿūna
they bow
Interpretation

When these rejectors are told: “Perform prayer for Allah”, they do not pray to Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

49

وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers.

Wailunny yawma 'izil lilmukazzibeen

Word by word
وَيْلٌۭ
waylun
Woe
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلْمُكَذِّبِينَ
lil'mukadhibīna
to the deniers
Interpretation

Destruction, punishment and loss on that day will be for the rejectors who rejected whatever the Messengers brought from Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

50

فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ

Then in what statement after it [i.e., the Qur’ān] will they believe?

Fabi ayyi hadeesim ba'dahoo yu'minoon

Word by word
فَبِأَىِّ
fabi-ayyi
Then in what
حَدِيثٍۭ
ḥadīthin
statement
بَعْدَهُۥ
baʿdahu
after it
يُؤْمِنُونَ
yu'minūna
will they believe
Interpretation

So when they do not bring faith in this Qur’ān that was revealed from their Lord, what other speech will they bring faith in?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.