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Surah 81 · 29 verses

At-Takwir

التكوير

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

إِذَا ٱلشَّمْسُ كُوِّرَتْ

When the sun is wrapped up [in darkness]

Izash shamsu kuwwirat

Word by word
إِذَا
idhā
When
ٱلشَّمْسُ
l-shamsu
the sun
كُوِّرَتْ
kuwwirat
is wrapped up
Interpretation

When the mass of the sun is gathered and its light vanishes.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ

And when the stars fall, dispersing,

Wa izan nujoomun kadarat

Word by word
وَإِذَا
wa-idhā
And when
ٱلنُّجُومُ
l-nujūmu
the stars
ٱنكَدَرَتْ
inkadarat
fall, losing their luster
Interpretation

When the stars fall one after the other and their light is taken away.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَإِذَا ٱلْجِبَالُ سُيِّرَتْ

And when the mountains are removed

Wa izal jibaalu suyyirat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْجِبَالُ
l-jibālu
the mountains
سُيِّرَتْ
suyyirat
are moved away
Interpretation

When the mountains are moved from their places.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

وَإِذَا ٱلْعِشَارُ عُطِّلَتْ

And when full-term she-camels are neglected

Wa izal 'ishaaru 'uttilat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْعِشَارُ
l-ʿishāru
the full-term she-camels
عُطِّلَتْ
ʿuṭṭilat
(are) left untended
Interpretation

When pregnant she-camels, which were their most valuable wealth, are neglected by being abandoned by their owners.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

وَإِذَا ٱلْوُحُوشُ حُشِرَتْ

And when the wild beasts are gathered

Wa izal wuhooshu hushirat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْوُحُوشُ
l-wuḥūshu
the wild beasts
حُشِرَتْ
ḥushirat
are gathered
Interpretation

When wild animals are gathered with human beings on one plain.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

وَإِذَا ٱلْبِحَارُ سُجِّرَتْ

And when the seas are filled with flame

Wa izal bihaaru sujjirat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْبِحَارُ
l-biḥāru
the seas
سُجِّرَتْ
sujjirat
are made to overflow
Interpretation

When the seas are lit until they become a fire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ

And when the souls are paired

Wa izan nufoosu zuwwijat

Word by word
وَإِذَا
wa-idhā
And when
ٱلنُّفُوسُ
l-nufūsu
the souls
زُوِّجَتْ
zuwwijat
are paired
Interpretation

When souls are joined with their likeness. A sinner will be joined with a sinner and a pious person will be joined with a pious person.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ

And when the girl [who was] buried alive is asked

Wa izal maw'oodatu su'ilat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْمَوْءُۥدَةُ
l-mawūdatu
the female infant buried alive
سُئِلَتْ
su-ilat
is asked
Interpretation

When the girl buried alive is asked by Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

بِأَىِّ ذَنۢبٍ قُتِلَتْ

For what sin she was killed

Bi ayyi zambin qutilat

Word by word
بِأَىِّ
bi-ayyi
For what
ذَنۢبٍۢ
dhanbin
sin
قُتِلَتْ
qutilat
she was killed
Interpretation

For what crime were you killed by the person who killed you?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَإِذَا ٱلصُّحُفُ نُشِرَتْ

And when the pages are spread [i.e., made public]

Wa izas suhufu nushirat

Word by word
وَإِذَا
wa-idhā
And when
ٱلصُّحُفُ
l-ṣuḥufu
the pages
نُشِرَتْ
nushirat
are laid open
Interpretation

When the servants’ books of deeds are spread open, so that each person can read his book of deeds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

وَإِذَا ٱلسَّمَآءُ كُشِطَتْ

And when the sky is stripped away

Wa izas samaaa'u kushitat

Word by word
وَإِذَا
wa-idhā
And when
ٱلسَّمَآءُ
l-samāu
the sky
كُشِطَتْ
kushiṭat
is stripped away
Interpretation

When the sky is stripped like how the skin is stripped away from a sheep.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ

And when Hellfire is set ablaze

Wa izal jaheemu su'-'irat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْجَحِيمُ
l-jaḥīmu
the Hellfire
سُعِّرَتْ
suʿʿirat
is set ablaze
Interpretation

When the Fire is lit.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ

And when Paradise is brought near,

Wa izal jannatu uzlifat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْجَنَّةُ
l-janatu
Paradise
أُزْلِفَتْ
uz'lifat
is brought near
Interpretation

When Paradise is brought near to those who are Mindful.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

عَلِمَتْ نَفْسٌ مَّآ أَحْضَرَتْ

A soul will [then] know what it has brought [with it].

'Alimat nafsum maaa ahdarat

Word by word
عَلِمَتْ
ʿalimat
Will know
نَفْسٌۭ
nafsun
a soul
مَّآ
what
أَحْضَرَتْ
aḥḍarat
it has brought
Interpretation

When that occurs, every soul will know what actions it sent forward for that day.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

فَلَآ أُقْسِمُ بِٱلْخُنَّسِ

So I swear by the retreating stars -

Falaaa uqsimu bil khunnas

Word by word
فَلَآ
falā
But nay
أُقْسِمُ
uq'simu
I swear
بِٱلْخُنَّسِ
bil-khunasi
by the retreating planets
Interpretation

Allah took an oath by the stars that are hidden until they emerge at night.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

ٱلْجَوَارِ ٱلْكُنَّسِ

Those that run [their courses] and disappear [i.e., set]

Al jawaaril kunnas

Word by word
ٱلْجَوَارِ
al-jawāri
Those that run
ٱلْكُنَّسِ
l-kunasi
(and) disappear
Interpretation

That run in their orbits and disappear when dawn rises, like a gazelle that goes into its den i.e. its home.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

وَٱلَّيْلِ إِذَا عَسْعَسَ

And by the night as it closes in

Wallaili izaa 'as'as

Word by word
وَٱلَّيْلِ
wa-al-layli
And the night
إِذَا
idhā
when
عَسْعَسَ
ʿasʿasa
it departs
Interpretation

He took an oath by the first part of the night when it approaches, and the last part when it recedes.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

وَٱلصُّبْحِ إِذَا تَنَفَّسَ

And by the dawn when it breathes [i.e., stirs]

Wassubhi izaa tanaffas

Word by word
وَٱلصُّبْحِ
wal-ṣub'ḥi
And the dawn
إِذَا
idhā
when
تَنَفَّسَ
tanaffasa
it breathes
Interpretation

He took an oath by the morning when its light emerges.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ

[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]

Innahoo laqawlu rasoolin kareem

Word by word
إِنَّهُۥ
innahu
Indeed, it
لَقَوْلُ
laqawlu
(is) surely a word
رَسُولٍۢ
rasūlin
(of) a Messenger
كَرِيمٍۢ
karīmin
noble
Interpretation

The Qur’ān that is revealed to Muhammad (peace be upon him) is Allah’s speech that was conveyed by a trusted angel, Gabriel (peace be upon him), whom Allah entrusted it to.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ

[Who is] possessed of power and with the Owner of the Throne, secure [in position],

Zee quwwatin 'inda zil 'arshi makeen

Word by word
ذِى
dhī
Possessor of
قُوَّةٍ
quwwatin
power
عِندَ
ʿinda
with
ذِى
dhī
(the) Owner of
ٱلْعَرْشِ
l-ʿarshi
the Throne
مَكِينٍۢ
makīnin
secure
Interpretation

One who possess strength and great rank in the sight of the Lord of the Throne, may He be glorified.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

مُّطَاعٍ ثَمَّ أَمِينٍ

Obeyed there [in the heavens] and trustworthy.

Mutaa'in samma ameen

Word by word
مُّطَاعٍۢ
muṭāʿin
One to be obeyed
ثَمَّ
thamma
and
أَمِينٍۢ
amīnin
trustworthy
Interpretation

He is obeyed by the inhabitants of the heavens and trusted in the revelation that he conveys.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

وَمَا صَاحِبُكُم بِمَجْنُونٍ

And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.

Wa maa saahibukum bimajnoon

Word by word
وَمَا
wamā
And not
صَاحِبُكُم
ṣāḥibukum
(is) your companion
بِمَجْنُونٍۢ
bimajnūnin
mad
Interpretation

Muhammad (peace be upon him), who is in your company and whose intellect, trustworthiness and truthfulness you know, is not insane as you slanderously claim.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

23

وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ

And he has already seen him [i.e., Gabriel] in the clear horizon.

Wa laqad ra aahu bilufuqil mubeen

Word by word
وَلَقَدْ
walaqad
And certainly
رَءَاهُ
raāhu
he saw him
بِٱلْأُفُقِ
bil-ufuqi
in the horizon
ٱلْمُبِينِ
l-mubīni
the clear
Interpretation

Your companion had seen Gabriel in the form that he was created in the clear horizon of the sky.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

24

وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ

And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.

Wa maa huwa 'alal ghaibi bidaneen

Word by word
وَمَا
wamā
And not
هُوَ
huwa
he (is)
عَلَى
ʿalā
on
ٱلْغَيْبِ
l-ghaybi
the unseen
بِضَنِينٍۢ
biḍanīnin
a withholder
Interpretation

Your companion is not miserly with you by not conveying what he was instructed to convey to you, nor does he take any reward like how fortune-tellers take.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

25

وَمَا هُوَ بِقَوْلِ شَيْطَـٰنٍ رَّجِيمٍ

And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].

Wa maa huwa biqawli shaitaanir rajeem

Word by word
وَمَا
wamā
And not
هُوَ
huwa
it
بِقَوْلِ
biqawli
(is the) word
شَيْطَـٰنٍۢ
shayṭānin
(of) Shaitaan
رَّجِيمٍۢ
rajīmin
accursed
Interpretation

This Qur’ān is not the speech of a satan distanced from Allah’s mercy.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

26

فَأَيْنَ تَذْهَبُونَ

So where are you going?

Fa ayna tazhaboon

Word by word
فَأَيْنَ
fa-ayna
So where
تَذْهَبُونَ
tadhhabūna
are you going
Interpretation

So which path will you tread to deny that it is from Allah after all these evidence?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

27

إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَـٰلَمِينَ

It is not except a reminder to the worlds

In huwa illaa zikrul lil'aalameen

Word by word
إِنْ
in
Not
هُوَ
huwa
it
إِلَّا
illā
(is) except
ذِكْرٌۭ
dhik'run
a reminder
لِّلْعَـٰلَمِينَ
lil'ʿālamīna
to the worlds
Interpretation

The Qur’ān is only a reminder and counsel to the jinn and mankind.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

28

لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ

For whoever wills among you to take a right course.

Liman shaaa'a minkum ai yastaqeem

Word by word
لِمَن
liman
For whoever
شَآءَ
shāa
wills
مِنكُمْ
minkum
among you
أَن
an
to
يَسْتَقِيمَ
yastaqīma
take a straight way
Interpretation

For those of you who wish to be steadfast on the path of truth.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

29

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ

And you do not will except that Allāh wills - Lord of the worlds.

Wa maa tashaaa'oona illaaa ai yashaaa 'al laahu Rabbul 'Aalameen

Word by word
وَمَا
wamā
And not
تَشَآءُونَ
tashāūna
you will
إِلَّآ
illā
except
أَن
an
that
يَشَآءَ
yashāa
wills
ٱللَّهُ
l-lahu
Allah
رَبُّ
rabbu
Lord
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Interpretation

You can only will to remain steadfast or do anything else if Allah, the Lord of all created things, wills that.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.