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Surah 82 · 19 verses

Al-Infitar

الإنفطار

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ

When the sky breaks apart

Izas samaaa'un fatarat

Word by word
إِذَا
idhā
When
ٱلسَّمَآءُ
l-samāu
the sky
ٱنفَطَرَتْ
infaṭarat
(is) cleft asunder
Interpretation

When the sky will split apart because of the angels descending from it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ

And when the stars fall, scattering,

Wa izal kawaakibun tasarat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْكَوَاكِبُ
l-kawākibu
the stars
ٱنتَثَرَتْ
intatharat
scatter
Interpretation

When the stars fall one after the other and are scattered.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَإِذَا ٱلْبِحَارُ فُجِّرَتْ

And when the seas are erupted

Wa izal bihaaru fujjirat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْبِحَارُ
l-biḥāru
the seas
فُجِّرَتْ
fujjirat
are made to gush forth
Interpretation

When the seas are opened into one another and they merge.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ

And when the [contents of] graves are scattered [i.e., exposed],

Wa izal qubooru bu'sirat

Word by word
وَإِذَا
wa-idhā
And when
ٱلْقُبُورُ
l-qubūru
the graves
بُعْثِرَتْ
buʿ'thirat
are overturned
Interpretation

When the soil of graves is turned over to resurrect the dead in them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ

A soul will [then] know what it has put forth and kept back.

'Alimat nafsum maa qaddamat wa akhkharat

Word by word
عَلِمَتْ
ʿalimat
Will know
نَفْسٌۭ
nafsun
a soul
مَّا
what
قَدَّمَتْ
qaddamat
it has sent forth
وَأَخَّرَتْ
wa-akharat
and left behind
Interpretation

At that time, every soul will know the actions it sent forward and those it left behind and did not do.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

يَـٰٓأَيُّهَا ٱلْإِنسَـٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ

O mankind, what has deceived you concerning your Lord, the Generous,

Yaaa ayyuhal insaaanu maa gharraka bi Rabbikal kareem

Word by word
يَـٰٓأَيُّهَا
yāayyuhā
O
ٱلْإِنسَـٰنُ
l-insānu
man
مَا
What
غَرَّكَ
gharraka
has deceived you
بِرَبِّكَ
birabbika
concerning your Lord
ٱلْكَرِيمِ
l-karīmi
the Most Noble
Interpretation

O man who has rejected his Lord! What has made you go against the instruction of your Lord when He gave you respite and did not punish you quickly, as a favour from Him?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ

Who created you, proportioned you, and balanced you?

Allazee khalaqaka fasaw waaka fa'adalak

Word by word
ٱلَّذِى
alladhī
Who
خَلَقَكَ
khalaqaka
created you
فَسَوَّىٰكَ
fasawwāka
then fashioned you
فَعَدَلَكَ
faʿadalaka
then balanced you
Interpretation

The One Who gave you existence after you were non-existent, and Who proportioned and balanced your limbs.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ

In whatever form He willed has He assembled you.

Feee ayye sooratim maa shaaa'a rakkabak

Word by word
فِىٓ
In
أَىِّ
ayyi
whatever
صُورَةٍۢ
ṣūratin
form
مَّا
what
شَآءَ
shāa
He willed
رَكَّبَكَ
rakkabaka
He assembled you
Interpretation

In whatever form He wished to create you, He created you. He favoured you as He did not create you in the form of a donkey, monkey, dog or other form.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ

No! But you deny the Recompense.

Kalla bal tukazziboona bid deen

Word by word
كَلَّا
kallā
Nay
بَلْ
bal
But
تُكَذِّبُونَ
tukadhibūna
you deny
بِٱلدِّينِ
bil-dīni
the Judgment
Interpretation

O you who are deceived, the matter is not as you thought! In fact, you deny the day of recompense and do not work for it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

وَإِنَّ عَلَيْكُمْ لَحَـٰفِظِينَ

And indeed, [appointed] over you are keepers,

Wa inna 'alaikum lahaa fizeen

Word by word
وَإِنَّ
wa-inna
And indeed
عَلَيْكُمْ
ʿalaykum
over you
لَحَـٰفِظِينَ
laḥāfiẓīna
(are) surely guardians
Interpretation

Over you are angels who record your deeds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

كِرَامًا كَـٰتِبِينَ

Noble and recording;

Kiraaman kaatibeen

Word by word
كِرَامًۭا
kirāman
Noble
كَـٰتِبِينَ
kātibīna
recording
Interpretation

Noble in Allah’s sight, scribes who write down your deeds.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

يَعْلَمُونَ مَا تَفْعَلُونَ

They know whatever you do.

Ya'lamoona ma taf'aloon

Word by word
يَعْلَمُونَ
yaʿlamūna
They know
مَا
whatever
تَفْعَلُونَ
tafʿalūna
you do
Interpretation

They know of every action you do and they write it down.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ

Indeed, the righteous will be in pleasure,

Innal abraara lafee na'eem

Word by word
إِنَّ
inna
Indeed
ٱلْأَبْرَارَ
l-abrāra
the righteous
لَفِى
lafī
(will be) surely in
نَعِيمٍۢ
naʿīmin
bliss
Interpretation

Those who do abundant acts of good and obedience will be in everlasting bliss on the day of judgment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ

And indeed, the wicked will be in Hellfire.

Wa innal fujjaara lafee jaheem

Word by word
وَإِنَّ
wa-inna
And indeed
ٱلْفُجَّارَ
l-fujāra
the wicked
لَفِى
lafī
(will be) surely in
جَحِيمٍۢ
jaḥīmin
Hellfire
Interpretation

Those who committed iniquity will be in a fire that will be burned over them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ

They will [enter to] burn therein on the Day of Recompense,

Yaslawnahaa Yawmad Deen

Word by word
يَصْلَوْنَهَا
yaṣlawnahā
They will burn (in) it
يَوْمَ
yawma
(on the) Day
ٱلدِّينِ
l-dīni
(of) the Judgment
Interpretation

They will enter it on the day of recompense and suffer from its heat.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

وَمَا هُمْ عَنْهَا بِغَآئِبِينَ

And never therefrom will they be absent.

Wa maa hum 'anhaa bighaaa 'ibeen

Word by word
وَمَا
wamā
And not
هُمْ
hum
they
عَنْهَا
ʿanhā
from it
بِغَآئِبِينَ
bighāibīna
(will be) absent
Interpretation

They will never be absent from it. Instead they will remain in it forever.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ

And what can make you know what is the Day of Recompense?

Wa maaa adraaka maa Yawmud Deen

Word by word
وَمَآ
wamā
And what
أَدْرَىٰكَ
adrāka
can make you know
مَا
what
يَوْمُ
yawmu
(is the) Day
ٱلدِّينِ
l-dīni
(of) the Judgment
Interpretation

O Messenger! What will tell you what the day of justice is?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ

Then, what can make you know what is the Day of Recompense?

Summa maaa adraaka maa Yawmud Deen

Word by word
ثُمَّ
thumma
Then
مَآ
what
أَدْرَىٰكَ
adrāka
can make you know
مَا
what
يَوْمُ
yawmu
(is the) Day
ٱلدِّينِ
l-dīni
(of) the Judgment
Interpretation

Again, what will tell you what the day of justice is?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْـًٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ

It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.

Yawma laa tamliku nafsul linafsin shai'anw walamru yawma'izil lillaah

Word by word
يَوْمَ
yawma
(The) Day
لَا
not
تَمْلِكُ
tamliku
will have power
نَفْسٌۭ
nafsun
a soul
لِّنَفْسٍۢ
linafsin
for a soul
شَيْـًۭٔا ۖ
shayan
anything
وَٱلْأَمْرُ
wal-amru
and the Command
يَوْمَئِذٍۢ
yawma-idhin
that Day
لِّلَّهِ
lillahi
(will be) with Allah
Interpretation

A day when no one will be able to benefit anyone. The entire matter on that day will belong to Allah alone, to deal as He wishes, and not to anyone besides Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.