Nur
All surahs

Surah 85 · 22 verses

Al-Buruj

البروج

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ

By the sky containing great stars

Wassamaaa'i zaatil burooj

Word by word
وَٱلسَّمَآءِ
wal-samāi
By the sky
ذَاتِ
dhāti
containing
ٱلْبُرُوجِ
l-burūji
the constellations
Interpretation

Allah took an oath by the sky that contains the phases of the sun, moon etc.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَٱلْيَوْمِ ٱلْمَوْعُودِ

And [by] the promised Day

Wal yawmil maw'ood

Word by word
وَٱلْيَوْمِ
wal-yawmi
And the Day
ٱلْمَوْعُودِ
l-mawʿūdi
Promised
Interpretation

He took an oath by the day of judgment in which He promised to gather all creation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَشَاهِدٍ وَمَشْهُودٍ

And [by] the witness and what is witnessed,

Wa shaahidinw wa mashhood

Word by word
وَشَاهِدٍۢ
washāhidin
And (the) witness
وَمَشْهُودٍۢ
wamashhūdin
and what is witnessed
Interpretation

He took an oath by every witness, like the prophet who is a witness over his nation, and every thing witnessed, like the nation that is a witness over its prophet.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

قُتِلَ أَصْحَـٰبُ ٱلْأُخْدُودِ

Destroyed [i.e., cursed] were the companions of the trench

Qutila as haabul ukhdood

Word by word
قُتِلَ
qutila
Destroyed were
أَصْحَـٰبُ
aṣḥābu
(the) companions
ٱلْأُخْدُودِ
l-ukh'dūdi
(of) the pit
Interpretation

Those who made a huge crevice in the ground are cursed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

ٱلنَّارِ ذَاتِ ٱلْوَقُودِ

[Containing] the fire full of fuel,

Annaari zaatil waqood

Word by word
ٱلنَّارِ
al-nāri
(Of) the fire
ذَاتِ
dhāti
full
ٱلْوَقُودِ
l-waqūdi
(of) the fuel
Interpretation

In which they lit a fire and threw the believers into it alive.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

إِذْ هُمْ عَلَيْهَا قُعُودٌ

When they were sitting near it.

Iz hum 'alaihaa qu'ood

Word by word
إِذْ
idh
When
هُمْ
hum
they
عَلَيْهَا
ʿalayhā
by it
قُعُودٌۭ
quʿūdun
(were) sitting
Interpretation

While they sat around that crevice filled with fire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌ

And they, to what they were doing against the believers, were witnesses.

Wa hum 'alaa maa yaf'aloona bilmu 'mineena shuhood

Word by word
وَهُمْ
wahum
And they
عَلَىٰ
ʿalā
over
مَا
what
يَفْعَلُونَ
yafʿalūna
they were doing
بِٱلْمُؤْمِنِينَ
bil-mu'minīna
to the believers
شُهُودٌۭ
shuhūdun
witnesses
Interpretation

They were witnesses to the torture and ill-treatment they meted out to the believers, as they were present there.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ

And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,

Wa maa naqamoo minhum illaaa aiyu'minoo billaahil 'azeezil Hameed

Word by word
وَمَا
wamā
And not
نَقَمُوا۟
naqamū
they resented
مِنْهُمْ
min'hum
[of] them
إِلَّآ
illā
except
أَن
an
that
يُؤْمِنُوا۟
yu'minū
they believed
بِٱللَّهِ
bil-lahi
in Allah
ٱلْعَزِيزِ
l-ʿazīzi
the All-Mighty
ٱلْحَمِيدِ
l-ḥamīdi
the Praiseworthy
Interpretation

These disbelievers found no fault in the believers except that they had faith in Allah, the Mighty, Whom none can overpower, the One Praised in everything.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.

Allazee lahoo mulkus samaawaati wal ard; wallaahu 'alaa kulli shai 'in Shaheed

Word by word
ٱلَّذِى
alladhī
The One Who
لَهُۥ
lahu
for Him
مُلْكُ
mul'ku
(is) the dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
وَٱللَّهُ
wal-lahu
and Allah
عَلَىٰ
ʿalā
on
كُلِّ
kulli
every
شَىْءٍۢ
shayin
thing
شَهِيدٌ
shahīdun
(is) a Witness
Interpretation

The One to Whom alone belongs control of the heavens and control of the earth. He is aware of everything. No affair of His servants is hidden from Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ

Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.

Innal lazeena fatanul mu'mineena wal mu'minaati summa lam yatooboo falahum 'azaabu Jahannama wa lahum 'azaabul hareeq

Word by word
إِنَّ
inna
Indeed
ٱلَّذِينَ
alladhīna
those who
فَتَنُوا۟
fatanū
persecuted
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believing men
وَٱلْمُؤْمِنَـٰتِ
wal-mu'mināti
and the believing women
ثُمَّ
thumma
then
لَمْ
lam
not
يَتُوبُوا۟
yatūbū
they repented
فَلَهُمْ
falahum
then for them
عَذَابُ
ʿadhābu
(is the) punishment
جَهَنَّمَ
jahannama
(of) Hell
وَلَهُمْ
walahum
and for them
عَذَابُ
ʿadhābu
(is the) punishment
ٱلْحَرِيقِ
l-ḥarīqi
(of) the Burning Fire
Interpretation

Those who tortured the believing men and women with the fire in order to turn them away from having faith in Allah alone, and then did not repent to Allah from their sins, for them on the day of judgment is the punishment of Hell and for them is the punishment of the Fire that will burn them, as a recompense for their burning the believers in the fire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمْ جَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ

Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.

Innal lazeena aamanoo wa 'amilus saalihaati lahum Jannaatun tajree min tahtihal anhaar; zaalikal fawzul kabeer

Word by word
إِنَّ
inna
Indeed
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَعَمِلُوا۟
waʿamilū
and do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the righteous deeds
لَهُمْ
lahum
for them
جَنَّـٰتٌۭ
jannātun
(will be) Gardens
تَجْرِى
tajrī
flow
مِن
min
from
تَحْتِهَا
taḥtihā
underneath it
ٱلْأَنْهَـٰرُ ۚ
l-anhāru
the rivers
ذَٰلِكَ
dhālika
That
ٱلْفَوْزُ
l-fawzu
(is) the success
ٱلْكَبِيرُ
l-kabīru
the great
Interpretation

Those who have faith in Allah and do good deeds, for them will be gardens under whose palaces and trees rivers flow. That reward, which is prepared for them, is the supreme success that no other success comes close to.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ

Indeed, the assault [i.e., vengeance] of your Lord is severe.

Inna batsha Rabbika lashadeed

Word by word
إِنَّ
inna
Indeed
بَطْشَ
baṭsha
(the) Grip
رَبِّكَ
rabbika
(of) your Lord
لَشَدِيدٌ
lashadīdun
(is) surely strong
Interpretation

The seizure of your Lord, O Messenger, of the wrongdoer - even if He gives his respite for a while - is forceful.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ

Indeed, it is He who originates [creation] and repeats.

Innahoo Huwa yubdi'u wa yu'eed

Word by word
إِنَّهُۥ
innahu
Indeed He
هُوَ
huwa
He
يُبْدِئُ
yub'di-u
originates
وَيُعِيدُ
wayuʿīdu
and repeats
Interpretation

He begins the creation and the punishment and repeats them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ

And He is the Forgiving, the Affectionate,

Wa Huwal Ghafoorul Wadood

Word by word
وَهُوَ
wahuwa
And He
ٱلْغَفُورُ
l-ghafūru
(is) the Oft-Forgiving
ٱلْوَدُودُ
l-wadūdu
the Most Loving
Interpretation

He is Forgiving of the sins of His servants who repent and He loves His allies who are Mindful.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

ذُو ٱلْعَرْشِ ٱلْمَجِيدُ

Honorable Owner of the Throne,

Zul 'Arshil Majeed

Word by word
ذُو
dhū
Owner (of)
ٱلْعَرْشِ
l-ʿarshi
the Throne
ٱلْمَجِيدُ
l-majīdu
the Glorious
Interpretation

Possessor of the Noble Throne.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

فَعَّالٌ لِّمَا يُرِيدُ

Effecter of what He intends.

Fa' 'aalul limaa yureed

Word by word
فَعَّالٌۭ
faʿʿālun
Doer
لِّمَا
limā
of what
يُرِيدُ
yurīdu
He intends
Interpretation

Doer of the what He wills such as pardoning the sins of whoever He wills and punishing whoever He wills. There is none that can compel Him, may He be glorified.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ

Has there reached you the story of the soldiers -

Hal ataaka hadeesul junood

Word by word
هَلْ
hal
Has
أَتَىٰكَ
atāka
come to you
حَدِيثُ
ḥadīthu
(the) story
ٱلْجُنُودِ
l-junūdi
(of) the hosts
Interpretation

Has the news of the forces who enlisted to combat and be an obstacle to the truth reached you, O Messenger?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

فِرْعَوْنَ وَثَمُودَ

[Those of] Pharaoh and Thamūd?

Fir'awna wa Samood

Word by word
فِرْعَوْنَ
fir'ʿawna
Firaun
وَثَمُودَ
wathamūda
and Thamud
Interpretation

Pharaoh, and the Thamud, the people of Salih (peace be upon him).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍ

But they who disbelieve are in [persistent] denial,

Balil lazeena kafaroo fee takzeeb

Word by word
بَلِ
bali
Nay
ٱلَّذِينَ
alladhīna
Those who
كَفَرُوا۟
kafarū
disbelieve
فِى
(are) in
تَكْذِيبٍۢ
takdhībin
denial
Interpretation

The obstacle to the faith of these people is not that the incidents of the destruction of the nations who denied did not come to them. Instead, they deny what their messengers brought to them due to following desires.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطٌۢ

While Allāh encompasses them from behind.

Wallaahu minw waraaa'ihim muheet

Word by word
وَٱللَّهُ
wal-lahu
But Allah
مِن
min
from
وَرَآئِهِم
warāihim
behind them
مُّحِيطٌۢ
muḥīṭun
encompasses
Interpretation

Allah surrounds and keeps a record of their actions. Nothing of that misses him and He will give them the recompense for the same.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ

But this is an honored Qur’ān

Bal huwa Quraanum Majeed

Word by word
بَلْ
bal
Nay
هُوَ
huwa
It
قُرْءَانٌۭ
qur'ānun
(is) a Quran
مَّجِيدٌۭ
majīdun
Glorious
Interpretation

The Qur’ān is neither poetry nor rhyme as the deniers claim. Instead, it is a noble Qur’ān.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

22

فِى لَوْحٍ مَّحْفُوظٍۭ

[Inscribed] in a Preserved Slate.

Fee Lawhim Mahfooz

Word by word
فِى
In
لَوْحٍۢ
lawḥin
a Tablet
مَّحْفُوظٍۭ
maḥfūẓin
Guarded
Interpretation

In a tablet that is protected against alteration and distortion, and decrease and increase.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.