Nur
All surahs

Surah 86 · 17 verses

At-Tariq

الطارق

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلسَّمَآءِ وَٱلطَّارِقِ

By the sky and the night comer

Wassamaaa'i wattaariq

Word by word
وَٱلسَّمَآءِ
wal-samāi
By the sky
وَٱلطَّارِقِ
wal-ṭāriqi
and the night comer
Interpretation

Allah took an oath by the sky and He took an oath by the star that knocks at night.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ

And what can make you know what is the night comer?

Wa maaa adraaka mattaariq

Word by word
وَمَآ
wamā
And what
أَدْرَىٰكَ
adrāka
can make you know
مَا
what
ٱلطَّارِقُ
l-ṭāriqu
the night comer (is)
Interpretation

O Messenger! What will tell you the status of this great star?!

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

ٱلنَّجْمُ ٱلثَّاقِبُ

It is the piercing star

Annajmus saaqib

Word by word
ٱلنَّجْمُ
al-najmu
(It is) the star
ٱلثَّاقِبُ
l-thāqibu
the piercing
Interpretation

It is the star that pierces the sky with its glowing light.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ

There is no soul but that it has over it a protector.

In kullu nafsil lammaa 'alaihaa haafiz

Word by word
إِن
in
Not
كُلُّ
kullu
(is) every
نَفْسٍۢ
nafsin
soul
لَّمَّا
lammā
but
عَلَيْهَا
ʿalayhā
over it
حَافِظٌۭ
ḥāfiẓun
(is) a protector
Interpretation

There is no soul except that Allah has assigned to it an angel to record its deeds for the reckoning on the day of judgment.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

فَلْيَنظُرِ ٱلْإِنسَـٰنُ مِمَّ خُلِقَ

So let man observe from what he was created.

Fal yanzuril insaanu mimma khuliq

Word by word
فَلْيَنظُرِ
falyanẓuri
So let see
ٱلْإِنسَـٰنُ
l-insānu
man
مِمَّ
mimma
from what
خُلِقَ
khuliqa
he is created
Interpretation

So let man reflect over what Allah created him from, so that Allah’s power and man’s inability becomes clear to him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

خُلِقَ مِن مَّآءٍ دَافِقٍ

He was created from a fluid, ejected,

Khuliqa mim maaa'in daafiq

Word by word
خُلِقَ
khuliqa
He is created
مِن
min
from
مَّآءٍۢ
māin
a water
دَافِقٍۢ
dāfiqin
ejected
Interpretation

Allah created him from a spurting liquid that is split into the womb.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ

Emerging from between the backbone and the ribs.

Yakhruju mim bainissulbi wat taraaa'ib

Word by word
يَخْرُجُ
yakhruju
Coming forth
مِنۢ
min
from
بَيْنِ
bayni
between
ٱلصُّلْبِ
l-ṣul'bi
the backbone
وَٱلتَّرَآئِبِ
wal-tarāibi
and the ribs
Interpretation

This liquid emerges from between the spinal column of a man and the bones of the chest.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ

Indeed, He [i.e., Allāh], to return him [to life], is Able.

Innahoo 'alaa raj'ihee laqaadir

Word by word
إِنَّهُۥ
innahu
Indeed, He
عَلَىٰ
ʿalā
to
رَجْعِهِۦ
rajʿihi
return him
لَقَادِرٌۭ
laqādirun
(is) Able
Interpretation

He, may He be glorified - since He created him from that despised liquid - has the power to bring him back to life after death for the reckoning and recompense.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

يَوْمَ تُبْلَى ٱلسَّرَآئِرُ

The Day when secrets will be put on trial,

Yawma tublas saraaa'ir

Word by word
يَوْمَ
yawma
(The) Day
تُبْلَى
tub'lā
will be tested
ٱلسَّرَآئِرُ
l-sarāiru
the secrets
Interpretation

On the day when secrets will be tried and the intentions, beliefs etc. that the hearts conceal will be exposed, and the righteous will be distinguished from the corrupt.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ

Then he [i.e., man] will have no power or any helper.

Famaa lahoo min quwwatinw wa laa naasir

Word by word
فَمَا
famā
Then not
لَهُۥ
lahu
(is) for him
مِن
min
any
قُوَّةٍۢ
quwwatin
power
وَلَا
walā
and not
نَاصِرٍۢ
nāṣirin
any helper
Interpretation

On that day man will not have any power to protect himself from Allah’s punishment, nor any helper to assist him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ

By the sky which sends back

Wassamaaa'i zaatir raj'

Word by word
وَٱلسَّمَآءِ
wal-samāi
By the sky
ذَاتِ
dhāti
which
ٱلرَّجْعِ
l-rajʿi
returns
Interpretation

Allah took an oath by the sky that contains rain, because it comes down from its direction time after time.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ

And [by] the earth which splits,

Wal ardi zaatis sad'

Word by word
وَٱلْأَرْضِ
wal-arḍi
And the earth
ذَاتِ
dhāti
which
ٱلصَّدْعِ
l-ṣadʿi
cracks open
Interpretation

He took an oath by the earth that cracks open to reveal the plants, fruit and trees in it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

إِنَّهُۥ لَقَوْلٌ فَصْلٌ

Indeed, it [i.e., the Qur’ān] is a decisive statement,

Innahoo laqawlun fasl

Word by word
إِنَّهُۥ
innahu
Indeed, it
لَقَوْلٌۭ
laqawlun
(is) surely a Word
فَصْلٌۭ
faṣlun
decisive
Interpretation

This Qur’ān that is revealed to Muhammad (peace be upon him) is a word that separates truth from falsehood, and fact from lie.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

وَمَا هُوَ بِٱلْهَزْلِ

And it is not amusement.

Wa maa huwa bil hazl

Word by word
وَمَا
wamā
And not
هُوَ
huwa
it
بِٱلْهَزْلِ
bil-hazli
(is) for amusement
Interpretation

It is not a game and falsehood, but it is serious and the truth.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

إِنَّهُمْ يَكِيدُونَ كَيْدًا

Indeed, they are planning a plan,

Innahum yakeedoona kaidaa

Word by word
إِنَّهُمْ
innahum
Indeed, they
يَكِيدُونَ
yakīdūna
are plotting
كَيْدًۭا
kaydan
a plot
Interpretation

Those who deny what their messenger brought to them plot and scheme to reject and refute his call.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

وَأَكِيدُ كَيْدًا

But I am planning a plan.

Wa akeedu kaidaa

Word by word
وَأَكِيدُ
wa-akīdu
But I am planning
كَيْدًۭا
kaydan
a plan
Interpretation

I too plot and scheme to make the religion victorious and to disprove falsehood.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

فَمَهِّلِ ٱلْكَـٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا

So allow time for the disbelievers. Leave them awhile.

Famahhilil kaafireena amhilhum ruwaidaa

Word by word
فَمَهِّلِ
famahhili
So give respite
ٱلْكَـٰفِرِينَ
l-kāfirīna
(to) the disbelievers
أَمْهِلْهُمْ
amhil'hum
Give respite to them
رُوَيْدًۢا
ruwaydan
little
Interpretation

So give respite, O Messenger, to these disbelievers. Give them respite for a short while, and do not seek to hasten their punishment and destruction.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.