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Surah 87 · 19 verses

Al-A'la

الأعلى

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى

Exalt the name of your Lord, the Most High,

Sabbihisma Rabbikal A'laa

Word by word
سَبِّحِ
sabbiḥi
Glorify
ٱسْمَ
is'ma
(the) name
رَبِّكَ
rabbika
(of) your Lord
ٱلْأَعْلَى
l-aʿlā
the Most High
Interpretation

Declare the transcendence of your Lord Who is High above His creation, by uttering His Name when you remember and revere Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

ٱلَّذِى خَلَقَ فَسَوَّىٰ

Who created and proportioned

Allazee khalaqa fasawwaa

Word by word
ٱلَّذِى
alladhī
The One Who
خَلَقَ
khalaqa
created
فَسَوَّىٰ
fasawwā
then proportioned
Interpretation

The One Who created man in due proportion and balanced his stature.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَٱلَّذِى قَدَّرَ فَهَدَىٰ

And who destined and [then] guided

Wallazee qaddara fahadaa

Word by word
وَٱلَّذِى
wa-alladhī
And the One Who
قَدَّرَ
qaddara
measured
فَهَدَىٰ
fahadā
then guided
Interpretation

The One Who determined for all created things their species, types and attributes and Who guided every creation to what is appropriate and suitable for it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ

And who brings out the pasture

Wallazeee akhrajal mar'aa

Word by word
وَٱلَّذِىٓ
wa-alladhī
And the One Who
أَخْرَجَ
akhraja
brings forth
ٱلْمَرْعَىٰ
l-marʿā
the pasture
Interpretation

The One Who brought out from the earth what your animals graze on.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ

And [then] makes it black stubble.

Faja'alahoo ghusaaa'an ahwaa

Word by word
فَجَعَلَهُۥ
fajaʿalahu
And then makes it
غُثَآءً
ghuthāan
stubble
أَحْوَىٰ
aḥwā
dark
Interpretation

The He made it into dry blackish straw after it had been green and fresh.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

سَنُقْرِئُكَ فَلَا تَنسَىٰٓ

We will make you recite, [O Muḥammad], and you will not forget,

Sanuqri'uka falaa tansaaa

Word by word
سَنُقْرِئُكَ
sanuq'ri-uka
We will make you recite
فَلَا
falā
so not
تَنسَىٰٓ
tansā
you will forget
Interpretation

I will teach you, O Messenger, the Qur’ān, and gather it in your chest so you do not forget it. So do not race with Gabriel in the recitation as you used to do with the desire that you do not forget it.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ

Except what Allāh should will. Indeed, He knows what is declared and what is hidden.

Illaa maa shaaa'al laah; innahoo ya'lamul jahra wa maa yakhfaa

Word by word
إِلَّا
illā
Except
مَا
what
شَآءَ
shāa
wills
ٱللَّهُ ۚ
l-lahu
Allah
إِنَّهُۥ
innahu
Indeed, He
يَعْلَمُ
yaʿlamu
knows
ٱلْجَهْرَ
l-jahra
the manifest
وَمَا
wamā
and what
يَخْفَىٰ
yakhfā
is hidden
Interpretation

Except for what Allah wishes you to forget for some reason. He (may He be glorified) knows what is made public and what is hidden. Nothing of that is hidden from Him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

وَنُيَسِّرُكَ لِلْيُسْرَىٰ

And We will ease you toward ease.

Wa nu-yassiruka lilyusraa

Word by word
وَنُيَسِّرُكَ
wanuyassiruka
And We will ease you
لِلْيُسْرَىٰ
lil'yus'rā
to the ease
Interpretation

I will make it easy for you to do actions that please Allah and enter you into Paradise.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ

So remind, if the reminder should benefit;

Fazakkir in nafa'atizzikraa

Word by word
فَذَكِّرْ
fadhakkir
So remind
إِن
in
if
نَّفَعَتِ
nafaʿati
benefits
ٱلذِّكْرَىٰ
l-dhik'rā
the reminder
Interpretation

So give counsel to people with the Qur’ān that I reveal to you and remind them as long as the reminder is heard.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

سَيَذَّكَّرُ مَن يَخْشَىٰ

He who fears [Allāh] will be reminded.

Sa yazzakkaru maiyakhshaa

Word by word
سَيَذَّكَّرُ
sayadhakkaru
He will pay heed
مَن
man
(one) who
يَخْشَىٰ
yakhshā
fears (Allah)
Interpretation

The one who fears Allah will pay heed to your counsel, because he is the one who benefits from counsel.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

وَيَتَجَنَّبُهَا ٱلْأَشْقَى

But the wretched one will avoid it

Wa yatajannabuhal ashqaa

Word by word
وَيَتَجَنَّبُهَا
wayatajannabuhā
And will avoid it
ٱلْأَشْقَى
l-ashqā
the wretched one
Interpretation

The disbeliever will keep away and alienate himself from the counsel, because he is the most wretched person in the afterlife as he will enter the Fire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ

[He] who will [enter and] burn in the greatest Fire,

Allazee yaslan Naaral kubraa

Word by word
ٱلَّذِى
alladhī
The one who
يَصْلَى
yaṣlā
will burn
ٱلنَّارَ
l-nāra
(in) the Fire
ٱلْكُبْرَىٰ
l-kub'rā
[the] great
Interpretation

The one who will enter the great Fire of the afterlife to suffer and bear its heat forever.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

Neither dying therein nor living.

Summa laa yamootu feehaa wa laa yahyaa

Word by word
ثُمَّ
thumma
Then
لَا
not
يَمُوتُ
yamūtu
he will die
فِيهَا
fīhā
therein
وَلَا
walā
and not
يَحْيَىٰ
yaḥyā
will live
Interpretation

Then he will remain forever in the Fire without dying therein and being relieved of the punishment he suffers from, and without living a good and decent life.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

قَدْ أَفْلَحَ مَن تَزَكَّىٰ

He has certainly succeeded who purifies himself

Qad aflaha man tazakkaa

Word by word
قَدْ
qad
Certainly
أَفْلَحَ
aflaḥa
has succeeded
مَن
man
(one) who
تَزَكَّىٰ
tazakkā
purifies (himself)
Interpretation

The one who purified himself from idolatry and sins has attained the objective.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ

And mentions the name of his Lord and prays.

Wa zakaras ma Rabbihee fasallaa

Word by word
وَذَكَرَ
wadhakara
And remembers
ٱسْمَ
is'ma
(the) name
رَبِّهِۦ
rabbihi
(of) his Lord
فَصَلَّىٰ
faṣallā
and prays
Interpretation

Who remembered his Lord by the various forms of remembrance that He ordained. Who discharged the prayer in the required manner.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا

But you prefer the worldly life,

Bal tu'siroonal hayaatad dunyaa

Word by word
بَلْ
bal
Nay
تُؤْثِرُونَ
tu'thirūna
You prefer
ٱلْحَيَوٰةَ
l-ḥayata
the life
ٱلدُّنْيَا
l-dun'yā
(of) the world
Interpretation

But, you give preference to the worldly life and prefer it over the afterlife despite the huge disparity between them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ

While the Hereafter is better and more enduring.

Wal Aakhiratu khairunw wa abqaa

Word by word
وَٱلْـَٔاخِرَةُ
wal-ākhiratu
While the Hereafter
خَيْرٌۭ
khayrun
(is) better
وَأَبْقَىٰٓ
wa-abqā
and everlasting
Interpretation

The Hereafter is indeed, better and superior to the world and the enjoyments and pleasures it contains, and it is more lasting, because the bliss it contains does not ever end.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

إِنَّ هَـٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ

Indeed, this is in the former scriptures,

Inna haazaa lafis suhu fil oolaa

Word by word
إِنَّ
inna
Indeed
هَـٰذَا
hādhā
this
لَفِى
lafī
surely (is) in
ٱلصُّحُفِ
l-ṣuḥufi
the Scriptures
ٱلْأُولَىٰ
l-ūlā
[the] former
Interpretation

These instructions and stories that I mentioned to you are in the scriptures revealed before you.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ

The scriptures of Abraham and Moses.

Suhufi Ibraaheema wa Moosaa

Word by word
صُحُفِ
ṣuḥufi
(The) Scriptures
إِبْرَٰهِيمَ
ib'rāhīma
(of) Ibrahim
وَمُوسَىٰ
wamūsā
and Musa
Interpretation

These are the scriptures revealed to Abraham and Moses (peace be upon them).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.