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Surah 92 · 21 verses

Al-Layl

الليل

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلَّيْلِ إِذَا يَغْشَىٰ

By the night when it covers

Wallaili izaa yaghshaa

Word by word
وَٱلَّيْلِ
wa-al-layli
By the night
إِذَا
idhā
when
يَغْشَىٰ
yaghshā
it covers
Interpretation

Allah takes an oath on the night when it covers whatever is between the heavens and the earth with its darkness.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَٱلنَّهَارِ إِذَا تَجَلَّىٰ

And [by] the day when it appears

Wannahaari izaa tajalla

Word by word
وَٱلنَّهَارِ
wal-nahāri
And the day
إِذَا
idhā
when
تَجَلَّىٰ
tajallā
it shines in brightness
Interpretation

And Allah takes an oath on the day when it becomes clear and visible.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ

And [by] He who created the male and female,

Wa maa khalaqaz zakara wal unthaa

Word by word
وَمَا
wamā
And He Who
خَلَقَ
khalaqa
created
ٱلذَّكَرَ
l-dhakara
the male
وَٱلْأُنثَىٰٓ
wal-unthā
and the female
Interpretation

And He takes an oath on His creating the two genders: The male and female.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

إِنَّ سَعْيَكُمْ لَشَتَّىٰ

Indeed, your efforts are diverse.

Inna sa'yakum lashattaa

Word by word
إِنَّ
inna
Indeed
سَعْيَكُمْ
saʿyakum
your efforts
لَشَتَّىٰ
lashattā
(are) surely diverse
Interpretation

O people! Your actions are different: some are good, which are the causes of entering Paradise, while others are evil, which are the causes of entering the hellfire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ

As for he who gives and fears Allāh

Fa ammaa man a'taa wattaqaa

Word by word
فَأَمَّا
fa-ammā
Then as for
مَنْ
man
(him) who
أَعْطَىٰ
aʿṭā
gives
وَٱتَّقَىٰ
wa-ittaqā
and fears
Interpretation

As for the one who gives whatever is necessary for him to spend, i.e. Zakat, financial support and repatriation, and is mindful of that which Allah has prohibited him from.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

وَصَدَّقَ بِٱلْحُسْنَىٰ

And believes in the best [reward],

Wa saddaqa bil husnaa

Word by word
وَصَدَّقَ
waṣaddaqa
And believes
بِٱلْحُسْنَىٰ
bil-ḥus'nā
in the best
Interpretation

And he believes in the substitute Allah has promised him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ

We will ease him toward ease.

Fasanu yassiruhoo lilyusraa

Word by word
فَسَنُيَسِّرُهُۥ
fasanuyassiruhu
Then We will ease him
لِلْيُسْرَىٰ
lil'yus'rā
towards [the] ease
Interpretation

I shall soon make performing good deeds and spending in My path easy for him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ

But as for he who withholds and considers himself free of need

Wa ammaa mam bakhila wastaghnaa

Word by word
وَأَمَّا
wa-ammā
But as for
مَنۢ
man
(him) who
بَخِلَ
bakhila
withholds
وَٱسْتَغْنَىٰ
wa-is'taghnā
and considers himself free from need
Interpretation

And as for the one who is miserly with his wealth and does not spend it in the avenues necessary for him to spend in, thinking himself to be in no need of Allah and not asking Allah for any of His grace.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

9

وَكَذَّبَ بِٱلْحُسْنَىٰ

And denies the best [reward],

Wa kazzaba bil husnaa

Word by word
وَكَذَّبَ
wakadhaba
And denies
بِٱلْحُسْنَىٰ
bil-ḥus'nā
the best
Interpretation

Whilst rejecting the substitute and reward Allah has promised him if he spends his wealth in His path.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

10

فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ

We will ease him toward difficulty.

Fasanu yassiruhoo lil'usraa

Word by word
فَسَنُيَسِّرُهُۥ
fasanuyassiruhu
Then We will ease him
لِلْعُسْرَىٰ
lil'ʿus'rā
towards [the] difficulty
Interpretation

I will soon make performing evil deeds easy for him, and make difficult doing good.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

11

وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ

And what will his wealth avail him when he falls?

Wa maa yughnee 'anhu maaluhooo izaa taraddaa

Word by word
وَمَا
wamā
And not
يُغْنِى
yugh'nī
will avail
عَنْهُ
ʿanhu
him
مَالُهُۥٓ
māluhu
his wealth
إِذَا
idhā
when
تَرَدَّىٰٓ
taraddā
he falls
Interpretation

His wealth that he is miserly with will not benefit him at all when he dies and enters the hellfire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

12

إِنَّ عَلَيْنَا لَلْهُدَىٰ

Indeed, [incumbent] upon Us is guidance.

Inna 'alainaa lal hudaa

Word by word
إِنَّ
inna
Indeed
عَلَيْنَا
ʿalaynā
upon Us
لَلْهُدَىٰ
lalhudā
(is) the guidance
Interpretation

Indeed, it is My responsibility to make the path of truth clear from the path of falsehood.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

13

وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ

And indeed, to us belongs the Hereafter and the first [life].

Wa inna lanaa lal Aakhirata wal oolaa

Word by word
وَإِنَّ
wa-inna
And indeed
لَنَا
lanā
for Us
لَلْـَٔاخِرَةَ
lalākhirata
(is) the Hereafter
وَٱلْأُولَىٰ
wal-ūlā
and the first (life)
Interpretation

And indeed, the afterlife and the worldly life belongs to Me; I do whatever I want with it. That is not the case with anyone else.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

14

فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ

So I have warned you of a Fire which is blazing.

Fa anzartukum naaran talazzaa

Word by word
فَأَنذَرْتُكُمْ
fa-andhartukum
So I warn you
نَارًۭا
nāran
(of) a Fire
تَلَظَّىٰ
talaẓẓā
blazing
Interpretation

So O people! If you disobey Me, I warn you of the hellfire which is being kindled.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

15

لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى

None will [enter to] burn therein except the most wretched one

Laa yaslaahaaa illal ashqaa

Word by word
لَا
Not
يَصْلَىٰهَآ
yaṣlāhā
will burn (in) it
إِلَّا
illā
except
ٱلْأَشْقَى
l-ashqā
the most wretched
Interpretation

None will suffer the heat of this fire except the most wretched, i.e. the disbeliever.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

16

ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ

Who had denied and turned away.

Allazee kazzaba wa tawallaa

Word by word
ٱلَّذِى
alladhī
The one who
كَذَّبَ
kadhaba
denied
وَتَوَلَّىٰ
watawallā
and turned away
Interpretation

The one who rejected whatever the Messenger (peace be upon him) brought, and turned away from fulfilling the command of Allah.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

17

وَسَيُجَنَّبُهَا ٱلْأَتْقَى

But the righteous one will avoid it

Wa sa yujannnabuhal atqaa

Word by word
وَسَيُجَنَّبُهَا
wasayujannabuhā
But will be removed from it
ٱلْأَتْقَى
l-atqā
the righteous
Interpretation

The most Allah-conscious of the people will be distanced from it, i.e. Abu Bakr.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

18

ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ

[He] who gives [from] his wealth to purify himself

Allazee yu'tee maalahoo yatazakkaa

Word by word
ٱلَّذِى
alladhī
The one who
يُؤْتِى
yu'tī
gives
مَالَهُۥ
mālahu
his wealth
يَتَزَكَّىٰ
yatazakkā
(to) purify himself
Interpretation

The one who spends his wealth in righteous avenues, to purify himself of sins.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

19

وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ

And not [giving] for anyone who has [done him] a favor to be rewarded

Wa maa li ahadin 'indahoo min ni'matin tujzaaa

Word by word
وَمَا
wamā
And not
لِأَحَدٍ
li-aḥadin
for anyone
عِندَهُۥ
ʿindahu
with him
مِن
min
any
نِّعْمَةٍۢ
niʿ'matin
favor
تُجْزَىٰٓ
tuj'zā
to be recompensed
Interpretation

He does not spend whatever wealth he spends, to repay any favour done to him by anyone.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

20

إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ

But only seeking the face [i.e., acceptance] of his Lord, Most High.

Illab tighaaa'a wajhi rabbihil a 'laa

Word by word
إِلَّا
illā
Except
ٱبْتِغَآءَ
ib'tighāa
seeking
وَجْهِ
wajhi
(the) Countenance
رَبِّهِ
rabbihi
(of) his Lord
ٱلْأَعْلَىٰ
l-aʿlā
the Most High
Interpretation

Through his spending, he only intends the pleasure of his Lord who is High above His creation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

21

وَلَسَوْفَ يَرْضَىٰ

And he is going to be satisfied.

Wa lasawfa yardaa

Word by word
وَلَسَوْفَ
walasawfa
And soon, surely
يَرْضَىٰ
yarḍā
he will be pleased
Interpretation

And indeed, soon, he will be pleased with the generous reward Allah will grant him.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.