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Surah 95 · 8 verses

At-Tin

التين

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَٱلتِّينِ وَٱلزَّيْتُونِ

By the fig and the olive

Wat teeni waz zaitoon

Word by word
وَٱلتِّينِ
wal-tīni
By the fig
وَٱلزَّيْتُونِ
wal-zaytūni
and the olive
Interpretation

Allah takes an oath on the fig and the place it grows, and the olive and the place it grows: the land of Palestine where Jesus (peace be upon him) was sent as a Messenger.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

وَطُورِ سِينِينَ

And [by] Mount Sinai

Wa toori sineen

Word by word
وَطُورِ
waṭūri
And (the) Mount
سِينِينَ
sīnīna
Sinai
Interpretation

And He takes an oath on Mount Sinai, near where Allah conversed intimately with Moses (peace be upon him).

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

وَهَـٰذَا ٱلْبَلَدِ ٱلْأَمِينِ

And [by] this secure city [i.e., Makkah],

Wa haazal balad-il ameen

Word by word
وَهَـٰذَا
wahādhā
And this
ٱلْبَلَدِ
l-baladi
[the] city
ٱلْأَمِينِ
l-amīni
[the] secure
Interpretation

And He takes an oath on Makkah, the sacred city which gives sanctuary to whoever enters it, and in which Muhammad (peace be upon him) was sent as a Messenger.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

لَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍ

We have certainly created man in the best of stature;

Laqad khalaqnal insaana fee ahsani taqweem

Word by word
لَقَدْ
laqad
Indeed
خَلَقْنَا
khalaqnā
We created
ٱلْإِنسَـٰنَ
l-insāna
man
فِىٓ
in
أَحْسَنِ
aḥsani
(the) best
تَقْوِيمٍۢ
taqwīmin
mould
Interpretation

Verily, I have created the human in the most balanced of ways and the best appearance.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

ثُمَّ رَدَدْنَـٰهُ أَسْفَلَ سَـٰفِلِينَ

Then We return him to the lowest of the low,

Thumma ra dad naahu asfala saafileen

Word by word
ثُمَّ
thumma
Then
رَدَدْنَـٰهُ
radadnāhu
We returned him
أَسْفَلَ
asfala
(to the) lowest
سَـٰفِلِينَ
sāfilīna
(of the) low
Interpretation

Then I return him to old age and childishness in the world, so he cannot benefit fully from his body, when he ruins his nature and goes towards the hellfire.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ

Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.

Ill-lal lazeena aamanoo wa 'amilus saalihaati; falahum ajrun ghairu mamnoon

Word by word
إِلَّا
illā
Except
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَعَمِلُوا۟
waʿamilū
and do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
فَلَهُمْ
falahum
then for them
أَجْرٌ
ajrun
(is a) reward
غَيْرُ
ghayru
never
مَمْنُونٍۢ
mamnūnin
ending
Interpretation

Except for those who have faith in Allah and do good deeds, because they, despite growing old, will get an everlasting reward i.e. Paradise, because they kept their nature pure.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ

So what yet causes you to deny the Recompense?

Fama yu kaz zibuka b'adu bid deen

Word by word
فَمَا
famā
Then what
يُكَذِّبُكَ
yukadhibuka
causes you to deny
بَعْدُ
baʿdu
after (this)
بِٱلدِّينِ
bil-dīni
the judgment
Interpretation

So O human! What causes you to reject the Day of Requital, after you have seen the many signs of His power?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَـٰكِمِينَ

Is not Allāh the most just of judges?

Alai sal laahu bi-ahkamil haakimeen

Word by word
أَلَيْسَ
alaysa
Is not
ٱللَّهُ
l-lahu
Allah
بِأَحْكَمِ
bi-aḥkami
(the) Most Just
ٱلْحَـٰكِمِينَ
l-ḥākimīna
(of) the Judges
Interpretation

Is Allah not the most just and fair of judges by having appointed the Day of Judgement for requital? Is it comprehendible that Allah leaves His servants in vain, without judging between them, by not requiting the doer of good for his good, and the evil-doer for his evil?

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.