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Surah 98 · 8 verses

Al-Bayyinah

البينة

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ

Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief] until there came to them clear evidence

Lam ya kunil lazeena kafaru min ahlil kitaabi wal mushri keena mun fak keena hattaa ta-tiya humul bayyinah

Word by word
لَمْ
lam
Not
يَكُنِ
yakuni
were
ٱلَّذِينَ
alladhīna
those who
كَفَرُوا۟
kafarū
disbelieved
مِنْ
min
from
أَهْلِ
ahli
(the) People
ٱلْكِتَـٰبِ
l-kitābi
of the Book
وَٱلْمُشْرِكِينَ
wal-mush'rikīna
and the polytheists
مُنفَكِّينَ
munfakkīna
to be abandoned
حَتَّىٰ
ḥattā
until
تَأْتِيَهُمُ
tatiyahumu
(there) comes to them
ٱلْبَيِّنَةُ
l-bayinatu
the clear evidence
Interpretation

Those who disbelieved, from the Jews, the Christians and the idolaters, are not going to break their consensus and agreement on disbelief, until a clear proof and manifest evidence comes to them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

2

رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًا مُّطَهَّرَةً

A Messenger from Allāh, reciting purified scriptures

Rasoolum minal laahi yatlu suhufam mutahharah

Word by word
رَسُولٌۭ
rasūlun
A Messenger
مِّنَ
mina
from
ٱللَّهِ
l-lahi
Allah
يَتْلُوا۟
yatlū
reciting
صُحُفًۭا
ṣuḥufan
pages
مُّطَهَّرَةًۭ
muṭahharatan
purified
Interpretation

This clear proof and manifest evidence is a Messenger from Allah whom He has sent, and who recites pure scriptures, only the purest of beings may touch them.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

3

فِيهَا كُتُبٌ قَيِّمَةٌ

Within which are correct writings [i.e., rulings and laws].

Feeha kutubun qaiyimah

Word by word
فِيهَا
fīhā
Wherein
كُتُبٌۭ
kutubun
(are) writings
قَيِّمَةٌۭ
qayyimatun
correct
Interpretation

In those scriptures is true information and fair rulings, which guide the people towards that in which lies their righteousness and decency.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

4

وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ

Nor did those who were given the Scripture become divided until after there had come to them clear evidence.

Wa maa tafarraqal lazeena ootul kitaaba il-la mim b'adi ma jaa-at humul baiyyinah

Word by word
وَمَا
wamā
And not
تَفَرَّقَ
tafarraqa
became divided
ٱلَّذِينَ
alladhīna
those who
أُوتُوا۟
ūtū
were given
ٱلْكِتَـٰبَ
l-kitāba
the Book
إِلَّا
illā
until
مِنۢ
min
from
بَعْدِ
baʿdi
after
مَا
what
جَآءَتْهُمُ
jāathumu
came (to) them
ٱلْبَيِّنَةُ
l-bayinatu
(of) the clear evidence
Interpretation

The Jews who were given the Torah and the Christians who were given the Gospel, did not disagree except after Allah sent His Prophet to them. There were some who became Muslims, and others who persisted in their disbelief despite knowing of the truth of their Prophet.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

5

وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ ۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ

And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.

Wa maa umiroo il-la liy'abu dul laaha mukhliseena lahud-deena huna faa-a wa yuqeemus salaahta wa yu-tuz zakaata; wa zaalika deenul qaiyimah

Word by word
وَمَآ
wamā
And not
أُمِرُوٓا۟
umirū
they were commanded
إِلَّا
illā
except
لِيَعْبُدُوا۟
liyaʿbudū
to worship
ٱللَّهَ
l-laha
Allah
مُخْلِصِينَ
mukh'liṣīna
(being) sincere
لَهُ
lahu
to Him
ٱلدِّينَ
l-dīna
(in) the religion
حُنَفَآءَ
ḥunafāa
upright
وَيُقِيمُوا۟
wayuqīmū
and to establish
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
وَيُؤْتُوا۟
wayu'tū
and to give
ٱلزَّكَوٰةَ ۚ
l-zakata
the zakah
وَذَٰلِكَ
wadhālika
And that
دِينُ
dīnu
(is the) religion
ٱلْقَيِّمَةِ
l-qayimati
the correct
Interpretation

The criminality and stubbornness of the Jews and the Christians is evident, in that they have not been commanded in this Qur’ān, except to do those very things they have been commanded to do in both their books, i.e. worshipping Allah alone, refraining from ascribing partners to Him, establishing prayer and giving in Zakat. So whatever they have been commanded to do, is actually the straight religion in which there is no deviance.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

6

إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ

Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.

Innal lazeena kafaru min ahlil kitaabi wal mushri keena fee nari jahan nama khaali deena feeha; ulaa-ika hum shar rul ba reeyah

Word by word
إِنَّ
inna
Indeed
ٱلَّذِينَ
alladhīna
those who
كَفَرُوا۟
kafarū
disbelieve
مِنْ
min
from
أَهْلِ
ahli
(the) People
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
وَٱلْمُشْرِكِينَ
wal-mush'rikīna
and the polytheists
فِى
(will be) in
نَارِ
nāri
(the) Fire
جَهَنَّمَ
jahannama
(of) Hell
خَـٰلِدِينَ
khālidīna
abiding eternally
فِيهَآ ۚ
fīhā
therein
أُو۟لَـٰٓئِكَ
ulāika
Those
هُمْ
hum
they
شَرُّ
sharru
(are the) worst
ٱلْبَرِيَّةِ
l-bariyati
(of) the creatures
Interpretation

Indeed, those who disbelieved - from the Jews, the Christians and the idolaters - will enter into hell on the Day of Judgement, wherein they shall remain forever. They are the worst of the creation because of their disbelief in Allah and rejection of His Messenger.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

7

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ

Indeed, they who have believed and done righteous deeds - those are the best of creatures.

Innal lazeena aamanu wa 'amilus saalihaati ula-ika hum khairul bareey yah

Word by word
إِنَّ
inna
Indeed
ٱلَّذِينَ
alladhīna
those who
ءَامَنُوا۟
āmanū
believe
وَعَمِلُوا۟
waʿamilū
and do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
أُو۟لَـٰٓئِكَ
ulāika
those
هُمْ
hum
they
خَيْرُ
khayru
(are the) best
ٱلْبَرِيَّةِ
l-bariyati
(of) the creatures
Interpretation

Indeed, those who have faith in Allah and do good deeds, they are the ones who are the best of creation.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.

8

جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّـٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ

Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.

Jazaa-uhum inda rabbihim jan naatu 'adnin tajree min tahtihal an haaru khalideena feeha abada; radiy-yallaahu 'anhum wa ra du 'an zaalika liman khashiya rabbah.

Word by word
جَزَآؤُهُمْ
jazāuhum
Their reward
عِندَ
ʿinda
(is) with
رَبِّهِمْ
rabbihim
their Lord
جَنَّـٰتُ
jannātu
Gardens
عَدْنٍۢ
ʿadnin
(of) Eternity
تَجْرِى
tajrī
flow
مِن
min
from
تَحْتِهَا
taḥtihā
underneath them
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
خَـٰلِدِينَ
khālidīna
will abide
فِيهَآ
fīhā
therein
أَبَدًۭا ۖ
abadan
forever
رَّضِىَ
raḍiya
(will be) pleased
ٱللَّهُ
l-lahu
Allah
عَنْهُمْ
ʿanhum
with them
وَرَضُوا۟
waraḍū
and they (will be) pleased
عَنْهُ ۚ
ʿanhu
with Him
ذَٰلِكَ
dhālika
That
لِمَنْ
liman
(is) for whoever
خَشِىَ
khashiya
feared
رَبَّهُۥ
rabbahu
his Lord
Interpretation

Their reward with their Lord (may He be glorified) is gardens under the trees and palaces of which rivers flow, and wherein they shall remain forever. Allah is pleased with them because of them bringing faith in Him and obeying Him, and they are also pleased with Him because of Him giving them His mercy. This mercy can be acquired by the one who fears his Lord, and so fulfils His command and refrains from the thing He has not allowed.

Scholars' interpretation (al-Mukhtasar fi at-Tafsir). This is neither the Qur'an nor a translation of the verse.