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Hadith 6 · 6 fragments

The lawful is clear and the forbidden is clear

The Forty Hadith of an-Nawawi, hadith No.6

The fragments are a technical division for precise citation, not a canonical numbering of parts of the hadith. The wording inside each fragment is unchanged.

Arabic edition text

1

عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ:

Narrator

On the authority of an-Nu’man ibn Basheer (ra), who said: I heard the Messenger of Allah (ﷺ) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know.

Word by word
عَنْ
ʿan
from
أَبِي
abī
Abu (father of)
عَبْدِ
ʿabdi
Abd
اللَّهِ
l-lahi
Allah
النُّعْمَانِ
l-nuʿmāni
al-Nu'man
بْنِ
b'ni
son of
بَشِيرٍ
bashīrin
Bashir
رَضِيَ
raḍiya
may be pleased
اللَّهُ
l-lahu
Allah
عَنْهُمَا
ʿanhumā
with them both
قَالَ
qāla
he said
2

سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ .<br>

Matn

Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein.

Word by word
سَمِعْت
samiʿ'tu
I heard
رَسُولَ
rasūla
the Messenger of
اللَّهِ
l-lahi
Allah
صلى
ṣallā
may bless
الله
l-lahu
Allah
عليه
ʿalayhi
upon him
و
wa
and
سلم
sallama
grant peace
يَقُولُ
yaqūlu
saying
إنَّ
inna
indeed
الْحَلَالَ
l-ḥalāla
the lawful
بَيِّنٌ
bayyinun
is clear
وَإِنَّ
wa-inna
and indeed
الْحَرَامَ
l-ḥarāma
the unlawful
بَيِّنٌ
bayyinun
is clear
وَبَيْنَهُمَا
wabaynahumā
and between them
أُمُورٌ
umūrun
matters
مُشْتَبِهَاتٌ
mush'tabihātun
doubtful
لَا
not
يَعْلَمُهُنَّ
yaʿlamuhunna
know them
كَثِيرٌ
kathīrun
many
مِنْ
min
of
النَّاسِ
l-nāsi
the people
فَمَنْ
faman
so whoever
اتَّقَى
ittaqā
guards against
الشُّبُهَاتِ
l-shubuhāti
the doubtful things
فَقْد
faqad
has indeed
اسْتَبْرَأَ
is'tabra-a
cleared
لِدِينِهِ
lidīnihi
his religion
وَعِرْضِهِ
waʿir'ḍihi
and his honor
وَمَنْ
waman
and whoever
وَقَعَ
waqaʿa
falls
فِي
into
الشُّبُهَاتِ
l-shubuhāti
the doubtful
وَقَعَ
waqaʿa
falls
فِي
into
الْحَرَامِ
l-ḥarāmi
the unlawful
كَالرَّاعِي
kal-rāʿī
like a shepherd
يَرْعَى
yarʿā
who grazes
حَوْلَ
ḥawla
around
الْحِمَى
l-ḥimā
the sanctuary
يُوشِكُ
yūshiku
is about
أَنْ
an
to
يَرْتَعَ
yartaʿa
graze
فِيهِ
fīhi
in it
أَلَا
alā
beware
وَإِنَّ
wa-inna
and indeed
لِكُلِّ
likulli
for every
مَلِكٍ
malikin
king
حِمًى
ḥiman
a sanctuary
أَلَا
alā
beware
وَإِنَّ
wa-inna
and indeed
حِمَى
ḥimā
the sanctuary of
اللَّهِ
l-lahi
Allah
مَحَارِمُهُ
maḥārimuhu
His prohibitions
أَلَا
alā
beware
وَإِنَّ
wa-inna
and indeed
فِي
in
الْجَسَدِ
l-jasadi
the body
مُضْغَةً
muḍ'ghatan
a morsel of flesh
إذَا
idhā
when
صَلَحَتْ
ṣalaḥat
it is sound
صَلَحَ
ṣalaḥa
is sound
الْجَسَدُ
l-jasadu
the body
كُلُّهُ
kulluhu
all of it
وَإذَا
wa-idhā
and when
فَسَدَتْ
fasadat
it is corrupt
فَسَدَ
fasada
is corrupt
الْجَسَدُ
l-jasadu
the body
كُلُّهُ
kulluhu
all of it
أَلَا
alā
beware
وَهِيَ
wahiya
and it (is)
الْقَلْبُ
l-qalbu
the heart
3

[رَوَاهُ الْبُخَارِيُّ]، [وَمُسْلِمٌ]

Matn

Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions.

Word by word
رَوَاهُ
rawāhu
narrated it
الْبُخَارِيُّ
l-bukhāriyyu
al-Bukhari
وَمُسْلِمٌ
wamus'limun
and Muslim
4

Matn

Truly in the body there is a morsel of flesh, which, if it be whole, all the body is whole, and which, if it is diseased, all of [the body] is diseased.

5

Matn

Truly, it is the heart.

6

Matn

” [Bukhari & Muslim]

Lesson

Between the clearly lawful and the clearly forbidden lies a zone of the doubtful; the cautious person avoids it to protect faith and honour. And the root of all deeds is the heart.

Read in the Qur'an:2:16826:89

Text within an-Nawawi's collection: the Arabic source edition and the Ukrainian translation by the “Nur” project (by meaning).